Tag Archives: emuna

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Crown of Existence

July 24, 2017
Orit Esther Riter
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BS’D

There is an underlying universal message in all that happens in this world; one nation, one heart with one desire. We all lack something – the basis of all pain is that we are in exile away from home and apart from our truthful selves. The greatest suffering is ignorance; we remain oblivious to that which we truly desire. What do we really want? Happiness and pleasure.

The crown of existence hovers above our head and connects us to the endless source of Hashem’s light, Ohr Ein Sof. The Kabbalists call this our keter (crown); a link the infinite source of existence. Hidden in the crown are the jewels of creation; G-dly delight in its purest form. Hashem’s ‘wish’ for us is that we live with this lofty crown securely on our head at all times. However many of us love to shop the world and change the décor, jewels and color of our crown. Unfortunately, we often seek other pleasures and abandon our royal garb disregarding her inherent G-dly value.

Consequently, Hashem send us reminders of our lofty status in the form of rebuke. Hashem wishes to shower us with delight in its highest form; attachment to Him the source of all pleasure and happiness. Mi Bara Kol Ayleh – Who created all this? The answer is found in our crown. However unless we desire to wear our Heavenly garments we cannot experience true delight in this world and often may mistake fake alternatives for the real thing.

May today’s daily dose of emuna serve as an iluy nishmat for Yosef, Chaya and Elad Solomon HY’D who were brutally taken from this world this past Shabbat. May their souls bask in the Divine radiance with their royal crown of existence among all the righteous who have departed from this world, Amen.

In Your Hands

July 18, 2017
Orit Esther Riter

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BS’D

Taken from – http://www.divreichizuk.com/id101.html

Rabbi Fischel Schachter told the story of a woman, a Holocaust survivor, who settled in America after the war and was married for twelve years without having children. One day she was sitting in a doctor’s office on Madison Ave. in Manhattan, and the doctor, going over her charts, said to her, “Madame, please listen to me. I am saying this for your own benefit – give up. Medically speaking, there is nothing we can do so you can have children. When hair will grow from my palm, that is when you will have a child.”

The woman left and boarded the Madison Ave. bus. During the ride, she contemplated her life. She recalled the horrors she experienced as a young girl in Poland, when the family had a trap door beneath the dining room table and they would go and hide under the floor when the Nazis approached. She volunteered to be the one to close the door, put the carpet over it and then hide on top of a piece of furniture. She would sit there, all curled up, and listen in terror as the Nazis searched the house, smashing furniture as they went from room to room. Time and time again, the family was saved. But finally, the Nazis noticed a soft spot on the floor, and they discovered the trap door. This young girl watched as the Nazis dragged her family away. She was the only one who survived the war.

Once she got to America, she desperately wanted to begin a family. And now, after twelve long years, her hopes were shattered.

She said to herself, “I have no reason to get off this bus.” And so she stayed on the bus, sitting there the rest of the day. Finally, the driver informed her that he was driving the bus to the garage for the night, and she needed to disembark.

“I have nothing to live for,” she muttered.

“Listen, lady,” the driver said, “I’ve had a hard day. I don’t know what your problem is, but you’re not going to solve it by staying on this bus.”

She got off the bus and said, “Master of the world, You were with me all along. You saved my life countless times. You brought me here. You let me start my life over, and so it is in Your hands. I have no right to give up. The bus driver is absolutely right – You didn’t save my life for me to live on the Madison Ave. bus. Please tell me what to do. I won’t give up. I will continue serving You no matter what.”

A year later, she had a child.

That child grew up, got married, and has his own grandchildren. By the time this woman passed away, she had enough great-grandchildren to make that doctor’s hair stand up.

Rabbi Fischel Schachter added that he heard this story firsthand from the woman herself , whom he knew quite well. She was his mother.

The Rabbi concluded by saying that there are going to be times in our lives where our hopes will be shattered, and everything we’ve been banking on will suddenly be lost. At such moments, we can easily fall into despair and feel a sense of betrayal. But we must not give up. We should instead say, as his mother did, “Hashem, I don’t have to understand, but everything in my life is in Your hands. I will try my hardest to succeed in the difficult position You have put me in.” If we can do that, then we have emunah, and we open the doors to salvation and blessings that would never have been available to us otherwise.

 

 

Shining Light

July 17, 2017
Orit Esther Riter

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BS’D

The soul is ‘hired’ to act as an important agent of Hashem – in charge of redeeming sparks. However because this world is ‘dark’ (hides Hashem’s light) she often ‘forgets’ her task and feels disconnected and alone. But she is not; the Shechinah joins her in darkness and guides her way.

The Jew’s essence is the Shechinah; wherever we go She goes. The Shechinah is with us as we tread on the path of life; our destiny is intertwined with Hers. The Sages teach that the Shechinah is troubled by our troubles; She willingly lowers Herself into the lowest of the lows in order to partner with us on our mission of tikkun olam.

Tikkun Olam, rectification of this world, can only take place while dwelling in this world. We are earthly agents on a Divine mission that can occur only on earth. It is for this reason we are meant to live in this world in order to repair from within; shine Divine light and awareness of its G-dly essence. Our mission becomes increasingly challenging as time passes; the holy sparks become harder to find and redeem. The darkness refuses to part with the light and relentlessly holds her captive.

We certainly have our work cut out for us; yet the real ‘Take Home Lesson’ is to never forget that we are not fighting the battle alone. Hashem is always with us; shining His love onto our every step.

Life’s Gifts

July 10, 2017
Orit Esther Riter

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BS’D

“And you shall love Hashem, your G-d, with all your heart and all your soul and all your resources” (Devarim, 6:15). Masechet Avot teaches there are three levels of love of Hashem: with the heart, soul and resources.

Love of Hashem ideally should be unconditional; however it generally emerges out of condition and in time elevates to absolute love. Intellectually we recognize that all of life’s gifts come from Hashem and that He intimately takes care of all our needs. However the pathway to feeling His unconditional love is by stirring the heart to appreciate all of life’s gifts and acknowledging how much He loves us.

Every good idea, every thought, every feeling, our body, our soul, every small detail… our children, our spouse, our family, our money… everything is a gift.

Think about it. Where did it all come from? We often falsely believe that we earned it all with the help of Hashem. But this is not so… He gave, gives and will continue to bestow life’s gifts to us. We didn’t help at all!

The obligation to ‘love Hashem your G-d’ begins with an intellectual awareness that we are completely dependent on His unconditional loving-kindness. This in turn stirs our heart with a constant desire to draw closer to Him at every given moment.

Thunder & Lightning in your life

July 5, 2017
Orit Esther Riter

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BS’D

A little girl walked daily to and from school. Though the weather that morning was questionable and clouds were forming, she made her daily trip to school. As the afternoon progressed, the winds whipped up, along with thunder and lightning.

The mother of the little girl felt concerned that her daughter would be frightened as she walked home from school, and she herself feared that the electrical storm might harm her child.
Following the roar of thunder, lightning, through the sky and full of concern, the mother quickly got in her car and drove along the route to her child’s school.

As she did so, she saw her little girl walking along, but at each flash of lightning, the child would stop, look up and smile. Another and another were to follow quickly, each with the little girl stopping, looking up and smiling.

Finally, the mother called over to her child and asked, “What are you doing?”

The child answered, smiling, “Hashem, just keeps taking pictures of me.”

How do you see the ‘thunder & lightning’ events of your life?

You Are Here

July 3, 2017
Orit Esther Riter
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BS’D

“Conceal shall I conceal My face on that day” (Sefer Devarim, 31:18). Galut (the Exile) is a twofold concealment, wherein the concealment itself is concealed. The Ba’al Shem Tov HaKadosh teaches that so great is this concealment, that one is not even aware of the concealment; one may even come to think of the darkness as light. How does it feel to be in exile? Alienation – a feeling of division between Ahm Yisrael and Hashem. So great is the separation that we don’t even sense that He is with us.

Therefore the exile is an exile of the mind in addition to the body. There is a great sense of abandonment and isolation as though the nation of Israel is left on their own. However, the very name of Yisrael implies Yashar Kel, straight with Hashem; we are always bonded with our Creator.
The exile will continue to grow until we reach the point where our heartfelt crying is so powerful and broadcasts the message, “We can’t live without You Hashem. We need Your revealed presence back in our midst.” Such is the spiritual level we should strive to attain, particularly when tragedies occurץ

Although Hashem is ‘hiding’, hiding implies that He is here, but that we can’t see Him. Hashem is here…always with us.

Unnatural means

June 26, 2017
Orit Esther Riter
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There is a remarkable parable that illustrates the importance of trusting only in Hashem and none other.

There once was a man who became fatally ill. The doctors lost all hope yet the man sent for his Rav to advise him of a cure. The Rav advised that he take seven chickens and boil them for seven days to the point where it condenses the liquid to fit into a spoon.

As he poured the liquid into the spoon and was about to drink, a spider fell into it rendering it unfit to drink. His family was horror-struck and anticipated his death to come shortly after. Yet, he began to recover and in a few weeks was completely healed.

When he was asked how he recovered his reply was, “When I realized that I couldn’t drink the liquid and that all means of healing were taken from me, I turned to Hashem and cried from the depths of my heart to send me a complete healing. It is the true Healer Who healed me.” When we remove all faith placed with people, cures and solutions to ease our difficulties and in its place rely purely and simply on Hashem Yitborach, we merit His goodness.

Elevated emuna translates into action; our thoughts, speech and actions are profoundly affected by our emuna. Bitachon is the bridge between that which we know and that which we feel and eventually impacts that which we do. When we remove all faith in ‘natural means’ we essentially unclog the pipeline of Divine goodness and enable it to flow freely into our lives.

Just a Little Light

June 14, 2017
Orit Esther Riter
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BS’D

The core work of the soul is to develop her ratzon (desire to attach to her spiritual source).  The fiery desire of the soul is described as a burning flame lifting herself up and seeking to bond with her eternal root. While doing so she touches other souls and ignites them without detracting from herself.

Indeed the main work of the soul is to shine light onto shadows and penetrate darkness. For that she needs tremendous power; the driving force being her ratzon (her inner desire & longing) to illuminate. Without the existence of darkness light would go unnoticed and unappreciated.

Since she originates from the higher realms she is awarded with the ability to fight her way through all sorts of blackness. Through holding tight to Hashem, the giver of light, no matter what challenges come her way, she is fed boundless light. What keeps her grip tight?  Her ratzon to light up and spread goodness onto others.

The soul is named a candle since this is her essential nature; to fortify her desire each day anew, no matter how difficult it is. The stronger her will the greater the light she is given and stronger her impact on dispelling darkness.

Intertwine

June 7, 2017
Orit Esther Riter
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BS’D

We search long and hard for the pathway towards Shalom; inner wholesomeness filled with love and acceptance. Yet Shalom implies peace within oneself and among the Jewish people. Within each of us lives inner conflicts as we yearn for inner harmony. The uniting factor is to find Hashem in everything.

In order to love another we must love ourselves. The Ba’al Shem Tov HaKadosh teaches that love of the Jewish people is identical to the love of Hashem. Being that we all carry a part of Hashem we are an extension of G-dliness and should love that part in another unconditionally.

We continuously seek to sustain our soul with love, understanding, acceptance, sympathy and other forms of positive validation. Yet when we run low and those around us cannot provide us with it we should ‘bypass’ (literally do spiritual bypass surgery) and run to Hashem for nourishment.

Love is a gift through which we bind one to another. We were taught the beautiful lesson of love when our soul lived on high. We witnessed how fire and water and other opposing forces lived in peace to sanctify Hashem’s name through complete self-sacrifice.

Jewish souls are intertwined with one another; in each soul there a component of every other soul. Therefore we are commanded to love one another to the fullest extent; the power of brotherly then multiplies and creates a world of love.

Carving of the Soul

June 5, 2017
Orit Esther Riter
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BS’D

Emuna originates from the heavenly sphere where the upper lights and creative forces originate. Our soul was carved from this lofty place and directly experienced immense G-dly light. The desire to connect back to this light is the only wish known to the soul; it is the purpose of her existence.

The neshama ‘remembers’ the delight she once knew. However when the soul enters the body her yearning gets mixed up with the body’s lowly desires and gets misplaced and overridden by the body’s needs. It is so easy to forget since the voice of the soul is distant and quiet and the sound of the body is loud and overpowering. Yet it is vital to connect the two and have them work in sync to fulfill their joint mission.

Emuna is that bridge that connects body and soul; it is the knowledge that worldly physical experiences are rooted in Heaven and intended to build the soul. Seeing worldly happenings through the eyes of the soul, through emuna eyes, creates an entirely new reality, a new pair of lenses.

If we were to see the spiritual core in every living thing physical reality would appear as nothingness. The physical world’s existence is maintained by spiritual forces and exists as a result of them. The ultimate reward awaits the soul that bounds herself to Hashem through thought, speech and action by breaking the walls of physicality and illusion and bringing her back to her days of old before she left the Heavenly realms.

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