Category Archives: Daily Dose Of Emuna

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How do we accept that everything is for the best? Part 2

October 8, 2013
Daily Dose Of Emuna
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Today’s daily dose is dedicated L’iluy neshmat Chaim ben Esther and Chava Yenta bat Moshe Yosef z‘l.  May their neshamot bask in the Shechinah together with all of the righteous tzaddikim who have departed from this world, Amen.

Yesterday’s question:  how can we be asked to accept the seemingly bitter times in our lives as though they were sweet moments?

Precisely because of the fact that the human mind is limited in its ability to fathom Hashem’s ways and the depth of His intervention and direction, every Jew is required, each according to his capability, to accept that which is above his ability to intellectually grasp.

We cannot attach ourselves to the wisdom of Hashem.  However through tefillah mankind can reach a heightened level in which he is able to ascend his material form and draw near to the level reached by the prophets. Although we will not be able to ever comprehend the ways of Hashem and understand why this or the other occurred but we can attain a level of trust where we will be able to feel and live with inner security. This is the level we are commanded to reach.

The passageway to deveikut (cleaving to Hashem) is decorated with emuna.  The main barrier to emuna and deveikut is our transgressions; when we use our will to go against Hashem we distance ourselves and essentially disconnect until we do teshuva.

The lesson to be learned; it is not just a nice Jewish saying when we utter the words, “Everything Hashem does is for the best” it is the foundation to how to live a happy life.

To further this lesson there is a Midrash from Mishna Brurah that teaches how Yitzchak Avinu beseeched Hashem to bring suffering into the world since he recognized the great pain of Gehinnom that would need to be endured if not. Hashem readily agreed to his request.  We simply cannot value or attach human understanding to anything that occurs in life.  All that happens is just, calculated and under Divine love and care.

Life would be so much more enjoyable if we only would live with this concept that Hashem is always there as a loving father figure, embracing every event.  Our limited vision does not allow us to see what is going on in Shamayim. Consequently, we cannot understand what we see down here on Earth.

But know, just know, that all is for the best.

One of the daily dose readers asked to post this: 
An organized five day trip from NY to Uman (to the kevarim of R’ Nachman in Uman, R’ Yitzchok m’Berditzov and the Holy Ba’al Shem Tov is Mezibutz) is being arranged and headed by Rav Eliyahu Shiri from Oct. 24th-Oct. 29th.  For women and girls only and boys under the age of seven.  Includes airfare, hotel, workshops and buses.  The cost is $1,570 all inclusive. The tour is for Hebrew speaking people.  Please contact 845-213-0602 or 845-538-6770 for more information.  It certainly is a trip that will inspire and transform you.

How do we accept that everything is for the best? Part I‏

October 7, 2013
Daily Dose Of Emuna
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Today’s daily dose is dedicated l’iluy neshmat Shlomo ben Joya and Micha-El, my dear stepfather z’l.  Hard to believe that it has been a year since he left this world so suddenly; he is missed ever so much.  The family values that he held dear and outpouring of love and affection will stay close to our hearts forever.  May his neshama bask in the Divine radiance together with all of the tzaddikim who have departed from this world, Amen!

Oy na lanu! The loss today is profound, indescribable and unbearable.  The loss of Maran Chaim Ovadia Yosef ben Gorjia ztk’l… the Shechina has left our midst; we are lost and left orphaned. It must come, the geula must come there is no other consolation. Please Hashem, redeem Your beloved children…

When a person truly acknowledges that all that occurs in his life is for his ultimate best, he is considered to be living in the World to Come already in this world.  “Kol Ma’n d’avid Rachmana l’tav avid (All that Hashem does is for the best) is a very well-known saying taught in Masechet Brachot. Our holy sages repeated this verse continuously at every opportunity since it is a halacha in Shulchan Aruch in the section of Orach Chaim which states, “At all times a person must accustom himself to say ‘kol ma’n d’avid Rachmana l’tav avid.’”

If this motto has been routinely mentioned by so many, why is it so hard to internalize its truthful message?  Let us contemplate how much wasted energy we extend when we are disappointed with plans that have failed, hopes that haven’t been fulfilled, losses and damages that we incur but are not under our control.  How much inner-calm is lost due to our worries and fears that creep inside of us every day anew?

Oy, if we only were able to feel that everything is for the best; that every detail in our lives is guided, individually supervised and tailored to serve us perfectly, we would be so much more tranquil, happy and would preserve so much more of our energy to truly serve Hashem.

In essence what is Hashem asking of us?  Do we really accept deep within that everything is for the good? We certainly believe that Hashem bestows only good, even our pain and sorrow are good, right? Unfortunately we don’t feel this way since as human beings we cannot understand the mysterious unknown depth of Hashem’s masterplan for creation. So why does Chazal obligate us and even instruct us by halacha to bless the bad (bitter) as we do the good? Answer tomorrow.

Ein Od Milvado‏

October 6, 2013
Daily Dose Of Emuna

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Today’s daily dose is sponsored to express my extreme hodaya for the safe and healthy delivery of my grandson Tzvi Chaim ben Yehuda.  May HaKadosh Baruch Hu bless him together with all of my grandchildren to walk in the ways to Torah, mitzvot and ma’asim tovim, Amen! (From Grandma)

Ein od Milvado (There is nothing other than Him); Hashem is the source of everything.  Our task in life is to recognize His greatness and constantly hold onto this awareness.

We learn from this week’s parsha Noach the importance of remaining with steadfast emuna in spite of the hostility we receive from the people around us.  It is important to stay loyal to Hashem’s will and not be swayed.  Noach “walked with Hashem” (Bereishis 6:9) and wanted to fulfill the mitzvot and honor Hashem’s name. He continued to construct the ark in the face of open antagonism all the while building his level of trust in Hashem that the flood would in fact occur.

We end the first bracha of Shmonei Esrei with the words:  Melech: Hashem is our king and has the power to overturn anything, Ozer: Hashem has the oz (strength) to do anything, however it may come under a natural disguise, Moshia: Hashem has the power to save us and we are fully aware and see His hand, Magen: here we are shielded and protected, an all-around embrace.  Hashem is always involved in our lives, whether we openly perceive it or not.

It is important to not only be clearly aware of Hashem’s reality but also to acknowledge that the world is non-existent and cannot be separate from Hashem.  That means there is nothing in this world that Hashem is not directly involved in and doesn’t supervise.  Nature is but one of Hashem’s ‘hands’ and is under Borei Olam’s total control.

On an intellectual and conscious level most of us accept these facts to be completely true.  However, the influence of the worldly messages that we continuously receive weaken this mindset of truth and thrust us into a world of ‘natural’ and ‘happenchance’ causes.

One of the lessons of emuna that we can take home from this week’s parsha then is that although Noach was required to physically build the ark, the physical act was merely a cover-up for Hashem’s direct intervention.  He was required to do in order to hide Hashem’s hand, when in essence it wasn’t the ark that saved him.  The ark was a sham in order to hide the miracle of Hashem’s salvation.

The additional soul‏

October 4, 2013
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Today’s daily dose is dedicated to the refuah shleimah of Yosef Shlomo ben Yakov Dov who was involved in a serious car accident.  May he be blessed with a complete refuah shleimah amongst all those sick and suffering in Klal Yisrael b’karov, b’rachamim, Amen!

Rashi ztk’l explains that the neshama yetirah (additional soul) that we receive every Shabbat has a dual purpose.  The outer purpose is to gift us with an expanded heart so that we can more readily feel and sense creation in a more heightened state.  We can then experience the delight of Shabbat with greater magnitude.

The inner purpose for being granted an additional soul is so that we can focus our entire mind on Hashem.  It is in this way that we receive a boost of kavannah in our tefillot.  Additionally, we are now on a higher level of understanding the depth of Torah and can bask in the pleasure of this awesome knowledge.

Being that Shabbat offers such a spiritual experience, the soul is able to overcome the body’s desires.  Therefore, the mind is open to receiving new Torah insights and this brings us great happiness on Shabbat.  The gates of Torah understanding are opened on Shabbat, and as a result, we feel an intense connection which ultimately increases our level of emuna.

Rashi continues to explain that this is one of the hidden meanings of the verse in Shir HaShirim, “Let Him kiss me with the kisses of His mouth.”  Hashem is informing us that on Shabbat the deepest Torah secrets will be revealed as though we received them directly at Har Sinai; face-to-face and mouth-to-mouth.

On Shabbat, any Jew who wishes to come close to Hashem through attaining additional Torah wisdom is granted a free pass.  Delight depicts a state in which the entire body rejoices over this attachment.  In essence, for anyone who so wishes, on Shabbat the body can more easily become dominated by the soul.  The force weighing down the body is lessened, and we are free to fly to amazing peaks.

The process of happiness – Part 3

October 3, 2013
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Today’s daily dose is dedicated to the refuah shleimah of Rivka Chana bat Sara Leah.  She is a nineteen year old girl who suddenly became sick and now is awaiting a liver transplant.  Let us beseech Borei Olam and ask that as quick as it came it should quickly disappear.  May Rivka Chana bat Sara Leah have a complete refuah shleimah amongst all those sick and suffering in Klal Yisrael b’karov, b’rachamim, Amen!

Happiness is connected to the purpose for which we are living.  It is living with an acute awareness as to the reason we are here on earth. This is closely woven into the importance of being true to ourselves.  Our internal feelings must be in sync with that which we try to display to the outside world.  That holy point of truth, the G-dly particle within, namely our soul, must be given room for expression since this is where all happiness originates from.

The pursuit of happiness is too important to give up on.  Most people agree that it is an integral part of life.  However, few people invest the time and effort to make it part of their reality.  Unfortunately, many of us simply accept the notion that we will ‘just have to get through life as best as possible and make due with whatever life brings’; a very depressing thought.   Happiness is certainly tied into acceptance, but living life should not be about miserably receiving that which cannot be controlled.

Joy is seeing Hashem everywhere and in everything since Hashem is testimony to the greater purpose of living.  In other words, our linkage to Hashem as we follow His instructions for living enables us to be the best that we can be.  We become full as we realize our potential to the maximum extent possible.  We live on a higher plane and are connected to a loftier ideal.

The Torah teaches us that inner delight is not a result of whether our road in life is carved with struggles or not.  It is the product of believing that Hashem will sustain us through it all until the end of time where it will be widespread and known to all.

Life in itself is a reason to be happy for it gives us the one chance to build our eternal future, to be part of something bigger and greater than this world has to offer. Viewing life through lenses of despair is not living out the will of Hashem.  In time, we will see the goodness behind every moment of hardship.

To close, life is a blessing. The unbreakable rule is to live it by having emuna in Hashem that everything in time will reveal its perfect end.

The process of happiness Part 2

October 2, 2013
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Today’s daily dose is dedicated L’iluy nishmat Akiva Moshe ben Dov Ber Schor z’l.  May his neshama bask in the Divine radiance together with all of the tzaddikim who have departed from this world, Amen.

Some of the studies coming out of the science world indicate that our emotions physically reside in a section of the brain.  They are placed there by us and it is our choice to change them as well.  We can think differently and as a result feel differently.

It is a matter of rewiring and rebooting the way we think, and this takes training.  Training of the mind to think and react differently to the bitter circumstances that we may be enduring.  In essence, we can literally think our way out of negative thinking patterns.  The lesson here is that we are in full control.  Thoughts belong to us as we allow them to be.

Let’s look at this more closely.  We govern the way we think, and therefore, we determine the way we see life.  We paint our lives whatever color we choose to see it in.  Our life critically depends on the way we view life and how we respond to life and its struggles.  Our level of happiness affects the choices that we make and the way we respond to Hashem, others and to ourselves.  The conclusion: happiness is a given choice available for everyone to grab!

We make happiness and happiness makes us. This is very different from the way we were trained to think.  It was once believed that happiness is something that is influenced by the outside, maybe even luck.  It was never believed to be a mental choice.  However, this certainly supports the reason why people who seemingly have everything are not happy. They ‘have it all’ but choose not to see it so.

Acquiring the trait of living happily is a life-long goal.  We are summoned to develop our capacity to think, feel and live happier lives.  The pathway to achieving happiness is not decorated with spontaneous people or occurrences that will magically appear in our lives and bring us joy.  Happiness is the feeling that stays with us long after the circumstances that seemingly made us happy have already passed.

The process of happiness Part 1

October 1, 2013
Daily Dose Of Emuna
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Today’s daily dose is dedicated to the refuah shleimah of Nasan Karpel ben Devorah Basha, a baby who has heart and lung problems.  May he be completely healed amongst all of those sick and suffering in Klal Yisrael b’karov, b’rachamim, Amen!

There is another opening to join our Shabbat tehillim group.  The perakim are עג’-עט’/73-79 inclusive.   Please let me know if you wish to read these perakim every Shabbat (anytime from candle lighting until motzei Shabbat) for the zechut of Klal Yisrael.  Tizku’ l’mitzvot.

Being that we have been discussing the slight downfall that may occur after the High Holidays, it is relevant to speak of the importance of happiness.  How do we attain true joy and keep it?

I read a beautiful saying: “Happiness is the process of bringing life to the point of understanding why what happened, happened.” This certainly contains within it a strong point of truth which includes accepting what happened to us as being necessary or at least relevant and beneficial to our future.  This incorporates with it a feeling of fulfillment in life; sensing wholeness within ourselves.  It is a clear definition of the purpose of living.

Achieving sincere happiness requires an unfolding process which happens in time.  It takes time to discover what it is that really makes us happy.  Throughout the stages of life, it becomes clearer to us that happiness is closely linked to the greatness of our soul.

In fact, the pursuit of happiness affects every aspect of our lives on every level of our being.  It impresses on our emotions, relationships and on all of our life’s decisions.  The world is obsessed with the attainment of true lasting contentment.  There are endless surveys, statistics and experiments to measure happiness comparing one to another.  The conclusions of these reports are clear:  money and power are not connected to the essence of joy.

So where and what is this coveted thing called happiness?  Is it simply the absence of depression?  Or maybe a matter of being satisfied?  The definition must be crystal clear in order for us to use every moment of our limited time here in this world to conquer it.  Why spend a life of delusion chasing what we think will bring us happiness?  Even more so, how can we protect ourselves from giving up on our hunt for real happiness?

It is our obligation to answer these questions and figure out how to embark on this journey and remain focused on the goal: a life of unshakable happiness in spite of shaky occurrences.

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