Category Archives: Daily Dose Of Emuna

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A happy person

January 21, 2014
Orit Esther Riter

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BS’D

A special request came my way via close friends of ours in Monsey, NY.  A 22-year-old boy, Yehuda from Yerushalayim, is getting married B’H on the 5th of Adar A’.  He is the oldest of 11 children, father is a Sofer Stam, family is extremely poor, and their home is maxed in mortgage funds. Please, if there is anything that anyone can contribute to assist this amazing talmid, it is desperately needed. Pass it on. You can contact his uncle in Monsey Yaron Yehuda at email:  Yaron2802@gmail.com.  Tizku’ l’mitzvot.

Filling our lives with mindfulness that Hashem is with us, intimately involved in every thought, deed and word, embraces us with complete joy.  There is nothing as sweet and pleasant as meriting a warm hug by Hashem after we experience His personal involvement in our lives.

One of the main emotional states that stop us from sensing this closeness is sadness. When our hearts are twisted and embittered, even in the very hour that Hashem is helping us, we will not be able to feel His nearness.  Our minds become constricted and hearts turn dull, deadening all emotions.

Depression numbs the heart and mind causing it to become disoriented through life’s travels.  A downtrodden mindset cannot relate or internalize goodness of any sort.  A practical solution to combat this state is to strengthen our mindfulness and awareness of life’s gifts at those intervals when we are inspired and on a spiritual high.  This timeframe leaves in its tracks a state of expanded consciousness which stays aflame even after the moment passes.  It injects us with lasting joy and strengthens our mind to actively fight sadness whenever it arises.

Once we accustom ourselves to being joyful, people will be drawn to us like magnets.  Being that almost everyone is packed with sorrow and confusion, when they spot a person with a delightful glow, they yearn to ‘rub elbows’ and learn from their ways.   This is proof of how much the world covets the image of a happy person and wishes to live so.

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Hadas Shimrit bat Chaya, a young woman who is suffering from a fatal brain tumor. May she merit a complete healing, b’riut hanefesh v’b’riut haguf, amongst all those in Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

If  you wish to sponsor and dedicate a daily emuna lesson please contact oritriter@gmail.com.  Suggested minimum donation is $18.00 and is considered 100% ma’aser money going towards Torah and emuna learning. 

What does it mean to be happy?

January 20, 2014
Orit Esther Riter

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BS’D

What does is mean to be happy?  It is the genuine form of redemption.  We don’t have to wait until Mashiach comes.  If we live a life of joy then we are surrounded by Mashiach’s light already now!

Joy is a type of ammunition we pull out every time life throws us a curve ball. Where does this joy originate from? When we clearly see the truthful reality that Hashem, no one else but Him, is always by our side.  This burns away any feeling of happenstance, unluckiness, self-pity and disappointment.  We must constantly remind ourselves that everything serves a higher purpose, nothing ‘just happens.’ It didn’t just ‘happen’ to rain, or ‘out of nowhere’ you saw…

The AriZal proclaimed before his disciples that he reached his high level of holiness as a result of focusing on joy before fulfilling any mitzvah.   The key point here is ‘focus’ and ‘concentrate’ on how special life is.  It takes effort to be happy, but it is our choice and within everyone’s command.

Dwelling on the past or being anxious over the future disables us from living in the moment. We are repeatedly taught in Torah, “If you will listen to His voice today…”, “…and these words that I command you today…”,  “And you shall know today and settle in your heart that Hashem is G-d… there is no other.” Think about right now.  We only live one moment since we have no control over what lies in the future. If we bring the past into our lives it infects our present life.

Being happy is directly linked to seeing purpose in everything.  Hence, where there is meaning, there is clarity, light and gladdening of the heart!  This is where we find Hashem!

Today’s daily dose is sponsored and dedicated to the refuah shleimah of Sara Gittel bas Chana Roiza.  May the doctor be a good shaliach and deliver a clean slate of health for Sara Gittel bas Chana Roiza amongst all of Klal Yisrael, Amen!

If you wish to sponsor and dedicate a daily emuna lesson for a minimum suggested contribution of $18 please contact oritriter@gmail.com.  All money is considered 100% ma’aser and goes toward Torah and emuna learning.

 

A wish for Tu B’Shvat

January 16, 2014
Orit Esther Riter

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BS’D

I would like to be a tree full of life!  What parts of me need strengthening to become a lively tree filled with fresh fruits?

I look at my roots and wonder where did they come from and how are they being nourished?  What is grounding me and giving me stability in my life?  I wish to deepen the roots further into the ground so that I will not sway and tumble!  I don’t want my life to be affected by my unstable set of emotions.  I ask Hashem please help me dig further into the ground and more secure in my beliefs.

The only pathway to achieve this balance is by talking to You and connecting to You through prayer. Tefillah is the support column for me to lean on when I loose clarity and purpose; my connection to You provides the answer to all life’s questions.  I need to deepen my Torah learning for  that is what waters my trees roots and guides me on my path of growth.

The trunk of a tree represents our spiritual pathway in life with branches that grow right, left and in every direction.  Where do I go?  Do the winds cause me to deviate from the trail I am traveling?  Does the weather cause my branches to wither away?  The nisyonot in my life should not weaken me.

I want to provide shade to those around me, fruits filled with vitamins of love and embrace the world positively.  This is my wish on Tu B’Shvat…what is yours?

Today’s Daily Dose of Emuna is sponsored and dedicated for the refuah shleimah of Sara Yitel bas Madal Rut and for a zivug hanachon, b’karov, b’mazal tov for Malka Shoshana bas Tzivya, Baila Leah bas Hinda and Ita Tzivya bas Rut amongst all of the singles of Klal Yisrael, Amen!

To sponsor a daily emuna email lesson for a suggested minimum donation of $18 please email us. Contributions are used to help support Torah learning and inspiration and is considered Ma’aser money.

Peel … get to the core

January 15, 2014
Orit Esther Riter
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BS’D

How can we gain access of our true higher self?  It happens through progression, like peeling the layers away from an onion to get to the core.  Most of us only perceive our bodily personality and therefore struggle with self-acceptance and self-love.  We are only in touch with our outer layers and have not begun to reveal the inner us.

It is critical to get to know ourselves, who we truly are as this carves the path of self-acceptance and emuna in Hashem.  When we love and cherish ourselves, we can love and appreciate Hashem’s goodness.

The soul, also called the Ultimate Consciousness, will remain with us forever.  That is who we truly are, not that which we perceive as our personality in terms of materialistic drives.  Most of our responses and reactions are directed towards the external as this is the language of the body.

The only passageway to get to our deeper core is by muting outer disturbances and engaging in personal, secluded, one-on-one prayer which focuses within. Talking to Hashem openly about our feelings, slipups, and needs connects us to a higher purpose and provides insight and guidance.  This contributes to our overall sense of peace and appreciation and encourages us to act with compassion and care to ourselves and others.

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Faiga Lonnie bat Gittel who is suffering from cancer of the blood. May she merit a complete healing b’riut hanefesh v’b’riut haguf amongst all those in Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

 

Feeling unworthy? Know where it is coming from

January 14, 2014
Orit Esther Riter
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BS’D

Getting to know your soul doesn’t mean that you will turn saintly overnight and never experience further breakdowns.  The advantage to getting to know your true inner self though, is that you have befriended your cheerleader who will lovingly boost you back in place.

Our greatest difficulty when we incur a meltdown is rising back up.  There is such a strong negative force holding us down creating a sense of unworthiness and confusion, that we need a strong column to lift us back up.  This pillar is our loving, kind essence that resides within; the spark of G-dliness, our soul.

While the body wants, takes and demands, the soul is humble, altruistic and appreciative.  Many times we are blindly led by the body’s set of priorities resulting in pain and disappointment.  The majority of the world does not even realize the power of bodily existence.  Yet there is another way to live.

The body does not want us to recognize any other existence but it, since this robs it of attention.  Thus the entire conflict of body and soul is in their attempt to gain recognition and value of their own agenda.  Ultimately pain and suffering will originate from one of these sides when each gains momentum over the other.

The difference though is that the soul holds infinite wisdom and with training can spot the body’s negative attributes and elevate them to become more G-dly.  The key is in catching and interpreting where our thoughts and reactions come from.  When we recognize that it is a reaction of the body, we must counteract its response before it creeps in and takes over.

One such negative attribute is the all-encompassing feeling of worthlessness after we stumble.  However, when we recognize where it is coming from, we can respond accordingly and not allow it to overwhelm us.

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Chaya Sorah bat Chana Devorah, a 39 year old mother who just recently had a heart attack. May she merit a complete healing b’riut hanefesh v’b’riut haguf amongst all those in Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

 

What is a soul?

January 13, 2014
Orit Esther Riter
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BS’D

Visit the Tu B’ Shvat page to learn more on the seder and segulas.  Listen to last year’s insightful shiur. 

What is a soul?  It is our pure essence, the center of consciousness and it is immortal.  The soul is the real ‘you’ that existed before you were born into this world and will continue to be even after you pass on from this world.  This world is likened to a classroom where we learn more about who we are and how to fully express and live by the wisdom within.

All deeper senses of consciousness stem from the soul; it houses inner wisdom.  Your soul is the authentic ‘you’, the inner self as opposed to your ego which is the personality of your bodily image.  This core of our being is connected to Hashem; the source of love and inspiration.  It is a place that transcends knowledge, feeling or any connection to this world. When we are in touch with our soul, we transcend this world and connect to a higher plane of awareness.

Hashem put us into this world to live as body and soul.  Our task is to align the two to live in harmony – this is how we attain a sense of wholeness.  Each and every Jew carries within themselves a center of wisdom, compassion, strength and joy just waiting to be discovered.  We must not look far, it is with us always.  It is like an inner guide or a constant companion accompanying us on the journey of life.

One of the most valuable ways to experience and become aware of ourselves on a soul level is by removing the blockages of the body that filter out the soul’s light.  As long as we see ourselves and pursue that which our body desires – the feelings and thoughts that are associated with our ego, we will not be able to identify with our higher-self namely the soul.

Lasting happiness can only be achieved by shifting away from what we know to be our bodily ego and identifying with that which we know to be our true self, our soul.

Today’s daily dose of emuna is dedicated to the refuah shleimah of Faiga Lonnie bat Gittel, may she merit a complete healing b’riut hanefesh v’b’riut haguf amongst all those in Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

 

Sing… Shabbat Shira!

January 9, 2014
Orit Esther Riter

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BS’D

Visit the Tu B’ Shvat page to learn more on the seder and segulas.  Listen to last year’s insightful shiur. 

There is a parnassa segula for this coming Shabbat Shira!  Share and comment on it!  We would love to hear from you.

Let’s sing. After all, this Shabbat is the ‘Shabbat of Song’. It is so easy to get caught up with the humdrum tone of this world where day follows day, night after night, bill after bill, difficulty following once again difficulty.  Angels sing. Just as seen in fairy tale movies, their wings flap to the tune.   The soul yearns to sing, yet our bodies constantly shout, “I need”, “I want”, “…NOW” which oftentimes stops us from experiencing more than a moment’s worth of this spiritual ‘high’.

The word ‘Az’, the first word in the Song of the Sea,אז=numerical value 8, portrays a state above nature.  This implies the notion that this song, and singing any holy song, will carry a Jewish person to a place beyond this world.  This transcendence can be achieved on an individual basis. We see this by the singular tense of the words ‘Az yashir… (Then he shall sing…)” meaning that each and every one of us can connect to Hashem even when we sing alone in the four corners of our own home.

The Sfat Emet ztk’l teaches that the act of singing lifts our neshama towards Shamayim, allowing it to freely express it’s yearning to attach to  Borei Olam.  It craves for the time when Hashem’s glory will be openly revealed.  The song sung at the opening of the sea causes all of creation to sing until today as written beautifully in Perek Shira.  All of creation is renewed daily as a result of ‘Az Yashir…’

By singing shira (a song), we broadcast that everything comes from Hashem drawn down in a line and row from Shamayim as a shura (word for ‘line’ in the Hebrew language).  We learn emuna through song!  In the zechut of seeing clearly that Hashem did, does and will always be the ‘Doer’,  in the merit of our emuna, we can similarly walk through the sea and sing shira and be embraced by Hashem always!

There is a special custom associated with this Shabbat which involves the birds. Before sunset on Friday, we put out food for the wild birds. “Nefesh Kol Chai” cites Halachic sources which state that the reason for this custom is because the birds also sung a special song when we were delivered at the sea! We therefore express our appreciation to the birds for singing their song by giving them food just before the arrival of the ‘Shabbat of Song’.  Moreover, this custom reminds us of the great joy of the song at the sea (AruchHaShulchan).

May we all be renewed with Emuna and Song on this Shabbat Shira, Amen!

Today’s daily dose of emuna is dedicated to the refuah shleimah of Esther Necha bat Chana Chaya, mayshe merit a complete healing b’riut hanefesh v’b’riut haguf amongst all those in KlalYisrael who are sick and suffering b’karov, b’rachamim, Amen!

Hishtadlut…push the train?

January 8, 2014
Orit Esther Riter
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BS’D

Visit the Tu B’ Shvat page to learn more on the seder and segulas.  Listen to last year’s insightful shiur. 

There is a parnassa segula for this coming Shabbat Shira!  Share and comment on it!  We would love to hear from you.  Thank you Zahava for creating such an artistic page for all to enjoy!

Let us see through a parable what it means when Chazal teach us that our hishtadlut, exerted effort in this world does not affect the outcome of the activity which we engage in.

Per example; a person wakes up late one morning and rushes to the train station to see the train waiting on the platform.  He is in such a hurry to get to work on time that he decides to help the train move faster by pushing it.  The effort required of him to arrive to work on time lies solely in him reaching the train station and waiting for his train to come.  Pushing the train would not serve to help nor was asked from him.  This is an example of exerting too much unnecessary effort in earning one’s parnassa.

When we involve ourselves in the everyday world; work and invest the universally ‘accepted’ amount of time at work, we rectify Adam HaRishon’s sin, elevate ourselves spiritually and implant holy sparks and Divine blessing in all of our material endeavors.

Remember:  we must take part in a certain degree of effort, since this is decreed by Hashem for us to do.  Our hishtadlut opens the pipeline for the bracha to pour forth.  However, it is crucial to recall the idea that no matter how much time, strength, intelligence or talent we put into our work or any activity for that matter, it is all in Hashem’s hands…. Always!

Please daven for Calev Avraham ben Elisheva Rut- MISSING BOY ALERT!

 Caleb Jacoby, Calev Avraham ben Elisheva Rut, 16, an 11th grader at the Maimonides School, has not been heard from since around 12:30 p.m. yesterday.
Caleb Jacoby left his home yesterday at about 12:30pm. No one has heard or received electronic communication from him since that time.
He is the son of Globe columnist Jeff Jacoby.
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Detectives from the Brookline, MA PD are actively engaged in searching for him. Police urge anybody with information about his whereabouts to contact them at 617-730-2222.
(YWN Headquarters – NYC)

– See more at: http://www.theyeshivaworld.com/news/headlines-breaking-stories/209346/family-friends-search-for-missing-jewish-teen-caleb-jacoby.html#sthash.r8ohxGYD.dpuf

Today’s daily dose of emuna is dedicated to the refuah shleimah of Yaakov Yohonatan Levi ben Chaya, may he merit a complete recovery amongst all those in Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

Parnassa: I have what I need today

January 7, 2014
Orit Esther Riter
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BS’D

Today’s daily dose of emuna is dedicated to the refuah shleimah of Shimon ben Miriam Hendyl, may he merit a complete recovery amongst all those in Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

It is written in Masechet  Beitza (16:1) that all of one’s parnassa is allotted to him from Rosh Hashanah to Yom HaKippurim.  It is further taught that any efforts invested on our part to increase our livelihood will not serve to increase this amount.

If so, why is it written in the Torah in Sefer Bereishis (3:19), “By the sweat of your brow you will eat your bread”?  Why do we need to extend any effort if it is already decreed in advance?  The RamChal ztk’l expounds in his book Mesillat Yesharim that although one will not lack parnassah from that which was decreed upon him, and he may even lay back and not lift a finger to earn that which was already declared that he would earn that year, however there is a fine that must be paid; the curse of Adam HaRishon, “By the sweat of your brow you will eat your bread.”

Another words, the curse enforced the act that we must exert some effort in order to bring about our livelihood, since this was the decree given to us by the Master of the Universe.  It is an inevitable ‘tax’ if you may call it that must be waged in order to ‘earn’ one’s livelihood.

Nevertheless, this effort, the deeds that we invest to earn our livelihood make absolutely no difference in the amount that we earn at the end of the day.  We are not to believe in our hishtadlut, invested effort, when interacting with this world to earn a living. It is a part of the ‘natural makeup’ to live in this material world.  One must ‘work’ in order to earn his share, however not to the point where there is no end and his mind and body works endlessly thinking that it will have an impact on how much he receives.

With that in mind, there is a well- known segula to recite Parshat HaMann (link below) today, Tuesday of parshat BeShalach, ideally in Aramaic (shnayim mikrah v’echad targum).  The idea behind reading it is not to look at it as a ‘good luck omen’ rather to pay close attention to the telling of the giving of the Mann in the desert.  Mann was given every day as needed, not more and not less than the day’s needs.

Thus it is with Klal Yisrael today, we should strive to reach the level of trusting in Hashem that if we have what we need today, we should not worry about tomorrow.  Thank you Hashem for what I have today, every moment! Just as You have taken care of me today, I trust that You shall do so tomorrow!

The Torah reading of this coming Shabbos — Parashas Beshalach — includes the chapter telling how the Jewish People in the Wilderness received manna. Many people recite the chapter daily, as a special prayer for parnassah. There is also a widespread custom to recite this chapter on the Tuesday of the week of Beshalach, which this year is January 7th.

As a public service from Artscroll, we offer the text and interlinear translation of the chapter, from the Schottenstein Edition Interlinear Siddur. Please feel free to download it.

Click on this link to download: The Chapter of Manna.pdf (PDF: 206K) 
This file is in PDF format which requires a PDF viewer such as Adobe® Acrobat® Reader.

The balance of fear and love

January 6, 2014
Orit Esther Riter
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BS’D

Today, 5th of Shevat, is the yahrtzeit of Rabbi Yehudah Leib Alter ztk’l (1847-1905), leader of the Ger chassidic dynasty. Rabbi Alter is better known as the “Sfas Emes,” the title of his book of insights into the Bible, Jewish thought and holidays. He built up Ger as the largest chassidic group in Poland prior to the Holocaust, numbering 250,000. The son of Sfas Emes escaped the Nazis, and came to Israel, where he oversaw the rebuilding of the Ger community, which remains vibrant till today (Aish.com) May his zechut protect us, Amen!

Please share your thoughts and comments after reading.  We would love to hear from you!

By observing the wondrous creation and admiring the infinite wisdom in every aspect of this world,  one can reach a level of love, praise and appreciation towards Hashem. At the same time, this leads a person to feel a sense of smallness as Dovid HaMelech ztk’l writes in tehillim (144:3), “Hashem, what is man that You should know him, the son of man, that You should consider him?” Within the vast greatness of Hashem’s being, He still ‘knows’ us on a very intimate level through careful observation and closeness.  The idea that I am so important to Hashem and merit His personal attention certainly causes an influx of love.

The Rambam ztk’l teaches us that we cannot love an object if we are unaware of it.  Meaning, that one’s love for someone is in direct proportion to how much knowledge he has of him.  In order to increase our love of Hashem, much of our time should be invested in learning the purpose of our soul’s existence and our mission in the scheme of creation. This too creates immense love for Hashem when we realize what an important task we hold.

Fear of Hashem comes as a result of learning practical wisdom.  After we beseech Hashem’s help and are enveloped in His love and care, we feel immense gratitude as we realize how much we are dependent on Him.  A wise man values his yirah since he recognizes that trusting in Hashem is vital to his existence.  Without a trembling awareness that life has consequences and benefits beyond this world, we cannot embrace the entire picture of Hashem’s awesomeness.

Ahavah is created through the study and recognition of all of the good that Hashem does for us.  Yet yirah stems from a place of understanding that there is an accounting of every move, down to the minute detail, and all will be taken into consideration in the realm of the World to Come.

We need both.  Hashem is our loving Father who wants only for our best but is nonetheless just and exact in His intervention and guidance.

Today’s daily dose of emuna is dedicated to the refuah shleimah of Yaakov Akiva ben Feiga.  He is a young father of three boys in the hospital. Please daven for Yaakov Akiva ben Feiga that he merit a complete recovery amongst all those in Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

 

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