Category Archives: Daily Dose Of Emuna

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Tefillah in the Jewish Home

July 3, 2014
Orit Esther Riter

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BS’D

Tefillah bonds us to Hashem in a unique way. Prayer humbles us because it requires us to acknowledge how dependent we are on Hashem for everything. Therefore tefillah is the quintessence of emuna. It is the tool which Chazal encourages us to use to strengthen our belief that we need Borei Olam in every step of our lives.

Tefillah in effect is the bridging between the mind and the soul. It is the process of awakening the hidden love of Hashem that we cannot readily feel. We need to constantly remind ourselves that Hashem loves, cares and guides us for our ultimate eternal benefit. Through tefillah we fundamentally accustom ourselves that Hashem is intimately involved in every aspect of our lives; including of course our marriage.

Tefillah and its benefits are crucial for building a Jewish home. Shalom bayit (marital peace) must be included in all of our daily prayers and interactions with Borei Olam. Marriages often experience intense complications when couples do not devote enough effort into bringing unity between them.

The AriZal teaches us that our spouse is our tikkun (rectification) –growing and relating to them is the way to repair those spiritual faults that we have within ourselves. The prime purpose that HaKadosh Baruch Hu brought us together with our specific spouse is to grow, train and refine our character traits so that we may become more G-dly, caring and kind individuals.

In order to improve peace in the home, we must first work on improving ourselves.  We cannot achieve perfection without reaching out to Hashem for help via prayer. When we are more fulfilled as individuals we can certainly bond better with our spouse in a more positive way as well. As Rav Ezriel Tauber shlit”a so eloquently puts it: “You can’t find peace with your other half if you do not have peace with your first half (meaning within you).”

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Devorah bat Esther. She is suffering from a progressive illness and is in desperate need of Rachamei Shamayim.  Those who know her attest “…that she is so holy that anytime you would see her, her spirits and hope and love for Hashem ran high. Her emunah is great and yet she is in the hospital, now on a respirator…”  May Hashem grace Devorah bat Esther with a complete healing amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.  

Lift your eyes

July 2, 2014
Orit Esther Riter

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BS’D

Today’s daily dose of emuna is dedicated to the memory and honor of our boys Yaakov Naftali ben Rochel Devorah, Eyal ben Iris Teshurah and Gilad Michael ben Bat Galim H’YD.  May they be embraced by the Shechinah HaKedosha and invoke Rachamei Shamayim for Klal Yisrael.  May we stay united in heart and soul and continue the legacy they have carved into our hearts, Amen.  May the families know of no more sorrow.

Precisely since we have such limited understanding we need emuna. We need to access a higher realm of wisdom from which we can draw vitality to live happy meaningful lives. Likutey Moharan writes, “One whose heart is completely with Hashem and his emuna is strong and he has emuna that everything is orchestrated only by Hashem’s will – is always happy, he has no worries or fear of anything.”

When we find ourselves in a corner due to emotional struggles or intellectual confusion we should turn our eyes up toward Hashem. Hashem = it is from You, You love me, it is all for the best! It is only through our emuna that we can endure the most poverty stricken circumstances, not just financially but physically and emotionally.

By continuously implanting into one’s thoughts and eventually melting it into one’s heart that Hashem is with us and guiding us along the path out of His eternal love, is enough to strengthen us through the roughest times. No happenstance – Yes Hashem’s infinite plan for our ultimate best. The pace is preset; all to happen and be revealed in due time.

To view last nights short talk on how to cope with the loss of our boys, click on the link:

It’s Hard to See…

July 1, 2014
Orit Esther Riter

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BS’D

How can we infuse light into the tragic events of what happened to our boys? Suffering; a word we never wish to explore. We are all faced with a choice particularly these days: reject Hashem c’v or search within the decree itself and find Hashem there.

Even if we cannot come up with clear answers – the fact that we are searching for Hashem amidst the suffering testifies that we believe that the suffering is from Hashem. Consequently, we can delve deeper into our souls and remember that Hashem is our Father, He loves us, and everything somehow, someway serves a higher purpose. There simply is no other way to get through such tragic events. No other way.

Rebbe Nachman ztk’l teaches us that all suffering comes due to our lack of da’at (knowledge of the soul – our ability to sense Hashem’s continuous presence and guidance). Our da’at went into exile together with our physical bodies. We are unable to see that every single event that happens is sent directly by Hashem and for the best.

Our task is to increase our da’at; inject light, clarity and truth where darkness, confusion and injustice appear to be. Without this keen awareness, this heartfelt feeling, we can easily be swayed into believing that Hashem is c’v unjust and faulty in His ways, G-d forbid. Unfortunately this only intensifies the suffering.

The only way to escape this trap of confusion and doubt is through prayer. Through crying out to Hashem, begging Him to reveal His love for the Jewish people, we can return to the belief that everything is from Him and rebuild our da’at, understanding. This carves the path for us to begin to accept everything that happens, even if our minds cannot logically grasp the rationale behind the events.

May we only know of good tidings and revealed good, Amen.

Please share your comments and thoughts.  This is a time to speak out, express and unite.

It’s Coming… Let’s Prepare!

June 30, 2014
Kayla Krauss
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Geulah – the redemption of the Jewish nation.

In its fullest sense the redemption will be spiritual and physical.  Spiritually the Jewish nation will be freed from all barriers that separate us from Hashem. Physical redemption enables us to return and live freely in our land of Israel.  This is the final redemption.  We will no longer be in a state of exile.

Pogroms and massacres unfortunately are part of Jewish history. However we always continued to pray, hope and anticipate our complete redemption.  Moshe Rabbeinu ztk’l, the first redeemer, foretold the future.  The Jewish nation will enter Eretz Yisrael during the period of Yoshua, yet this will not be our eternal redemption.  When the time of geulah arrives, “Hashem will bring you back from captivity… and He will gather you in from all the nations where He has scattered you… and He will bring you into the land possessed by your forefathers.. .and you will return and listen to the voice of Hashem, and perform all His commandments” (Devarim, 30:3-8).

Three times a day Ahm Yisrael pray for the geulah.  Chazal teach us that yearning for that time to come is one of the basic responsibilities of a Jew.  Even more so in our generation where it is no longer a distant dream for our grandparents, but is turning into reality before us.

How can we actively ‘Await Mashiach’s arrival?”  The Alter Rebbe ztk’l, Ba’al HaTanya HaKadosh in chapter 37 teaches, “Culminating fulfillment of the Messianic era and of the resurrection … the revelation of the light of the Blessed Ein Sof in this material world, all depends on our actions and service throughout the duration of the golut.”

Our Torah learning and life of mitzvot should be infused with constant anticipation and longing for the geulah.  We should relate our actions to bringing and hastening the geulah shleimah. Living a life of emuna brings us personally and aids our entire world collectively to its perfection.

Two amazing resources to help prepare us for the Geulah:

http://bilvavi.net/files/Bilvavi.Our.Personal.Redemption.pdf

and

www.G-dDirectTorah.com

 

https://www.youtube.com/watch?v=VHtnMPAKnEA

 

 

 

The Greatest Acceptance

June 30, 2014
Orit Esther Riter

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BS’D

This past week’s parsha of Parah Adumah is the embodiment of emuna. The laws of the red heifer are incomprehensible to the human mind. We cannot understand everything in life. We are probed with questions, confusion, uncertainties – the Parah Adumah is a reminder of how limited our minds are.

What advice does the Torah offer in such cases where even Shlomo HaMelech ztk’l , the wisest of all men, could not grasp this Torah teaching? Emuna Temima (simple unadulterated loyalty and faithfulness to the Torah’s infinite wisdom, no matter how incomprehensible they may be!). There are endless events and ideas in this world that we will not be able to grasp. The only notion we need to remain faithful to is that Hashem is running the universe perfectly; without any glitches!

Oh, how much we plan; dotting our ‘I’s’ and crossing our ‘T’s’, going through the logical process. Nonetheless, the Ultimate Designer and Master Planner knows better. The list of questions; why’s and what’s just seems to get longer with no ‘Heavenly loudspeaker’ announcing any resolution for them.

To those who wish to live a life of emuna- they hear the answers. To name a few of the possible responses: ‘It is not the right time’, ‘Be patient’, ‘The delay is necessary’ and even ‘No, I can’t give that to you’ – to name a few.

In life there are delays and denials necessary to perfectly carve our eternal future life. Accepting reality at times for what it is is the top code of living a healthy balanced life. As the Kli Yakar ztk’l teaches in his commentary on Shmot (25:10), “The purpose of knowledge is to know that we don’t know.”

We do not know and do not understand. This is the greatest acceptance of them all!

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Daphne Shani bat Nurit a young girl with cancer.  May Hashem shower her with His eternal compassion and may she merit a complete healing b’riut hanefesh v’b’riut haguf amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

‘Upping’ our Emuna

June 26, 2014
Orit Esther Riter

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BS’D

Today’s daily dose of emuna is dedicated l’iluy nishmat my Safta Nelly bat Aaron z’l. May her neshama bask in the Divine radiance of the Shechina together with all of the tzaddikim who have departed from this world, Amen. (To read more about how special my grandmother was, read the Mishpacha Magazine article posted on our website: CLICK HERE)

A person has to struggle in this world so that he recognize that it is Hashem Who is at the center of his universe. It is Hashem who intimately supervises everything and every part of this creation. We are completely dependent upon Him.

However, it isn’t enough for us to merely know this intellectually; it needs to be weaved into our inherent existence and dictate our thoughts, speech and actions. In order to attain this level of knowing and more importantly to reach this feeling – requires a change of perspective.

When is it easiest to ingrain this realization? When we are forced to cry out to Hashem for help, then it moves from theory in the mind to hard core emotion. That is when we ‘get it’! When we don’t know how we are going to get through the next pile of bills and are feeling helpless and hopeless, then we ‘scream out’ to Hashem and somehow, someway, it works out. Consequently, our emuna has been ‘upped’ a couple of notches and we are enveloped in Hashem’s warm embrace.

Surely, the solution will make its way somehow or another into our lives with or without us connecting to Hashem. However, then we will have lost an opportunity to strengthen our emuna and acquire ‘G-dly’ strength to make it through the next c’v hardship.
Our ‘difficulties’ aren’t hindrances quite the contrary they facilitate our spiritual growth. They help us clearly understand how much Hashem is involved in our lives, how much He really cares and how much we are dependent upon Him.

Through our lacking we can recognize that we are creations dependent upon our Creator.

From one of our readers:
There is a family that I know personally who made aliyah a few years ago and has a very hard time making ends meet. Somehow, they survive and their 6 children have food. I’m not sure how….
Today, while we wait for ‘Our 3 Boys’ to come home safe and sound to their families, I’m asking that you find it in your hearts to unify as one and give any amount of money toward the eldest son’s bar mitzvah as a zechut for the safe return of Eyal Yifrah, Gilad Sha’ar and Naftali Frenkel.

My goal is to raise $4,000. I have a tzedaka organization that is willing to give tax receipts for your donations. Please email me if you would like to help in this huge mitzvah!

Best, Rachel Fleisher jrfleisher@gmail.com

** This coming Sunday, Rosh Chodesh Tamuz, the yahrtzeit of Yosef HaTzadik,BILVAVI MISHKAN EVNEH author Rabbi Itamar Schwartz will be sharing with the women of Klal Yisrael his understanding of what is our Avodat Hashem going forward . Rabbi Schwartz has been described as “one of the main elucidators of Emunah and D’vekut to Hashem in our generation”. Women are invited for this LIVE FREE tele-conference from all over the world to hear the tzadik’s words of chizuk and emunah. In the merit of our deep desire to draw closer to Hashem and learn together, may we see the safe return of Yaakov Naftali ben Rachel Devorah; Gilad Michael ben Bat Galim and Eyal ben Iris T’shura. Access numbers for this call appear on the home page of www.G-ddirectTorah.com.**

Just sing…

June 25, 2014
Orit Esther Riter
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BS’D

Music is merely a type of revelation of the soul and its feelings. The soul manifests itself in the words that a person utters his joyful and/or painful thoughts and feelings. Our holy texts teach us that when a person’s suffering overwhelms him c’v, he can no longer speak, but can only cry out and moan without words. In the same way, a tune, which is comprised of sounds of joy or bitterness, arouses a person’s feelings, and within these feelings the soul surfaces and begins to express itself.

Our task in life should be to dedicate ourselves to Hashem. Thus, in order to connect our soul to Hashem’s holiness, we should accustom ourselves to spiritual singing and music. Just by merely closing our eyes, swaying back and forth and envisioning ourselves standing in Hashem’s presence can mend a broken heart. At first we sing in order to arouse our soul from its slumber. However, little by little we will feel that our soul has already begun to sing on its own.

Our soul ascends and descends along the passage of life.  The tune comes together, and lifts up our soul and brings it closer to Hashem. This does not necessarily occur only with a brokenhearted tune. It can also take place with a joyful tune.
Anytime, anyplace – whenever you feel that the time is right, you can sing; and you do not have to raise your voice, for a person can sing in a hush, and his voice is heard in the heights.

Please see the link below of Rachel Frankel speaking at the UN.
May we hear only good news soon!!
The more lists we can get her message forwarded to – the better.

Link of mother of kidnapped boy speaking to UN
http://youtu.be/rswuKg32mqg

Don’t weep alone…

June 24, 2014
Orit Esther Riter

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BS’D

Today, 26th of Nissan, is the yahrtzeit of Rabbi Yonatan ben Uziel ztk’l and Rabbi Yossi ben Kisma ztk’l.  R’ Yonatan ben Uziel was one of the 80 students who studied in the house of Hillel Hazaken ztk’l. In the Talmud Masechet Sukkah it is written that when birds flew over his head they burned due to the presence of the angels who came to hear Yonason Ben Uziel study Torah. He is best known for his translation of the Prophets, the “Targum, into Aramaic”.  

Rabbi Yossi ben Kisma was a Jewish Tanna in the third generation.  He lived and spread Torah in Caesarea. Once he rejected great wealth, preferring instead to remain in a city of sages. Rabbi Yossi ben Kisma was well respected by the Roman Government and was one of the Sages that ruled against any Jewish rebellion. When he passed away, his funeral was attended by many leading Roman officials. May the tzaddikim serve as holy advocates for Klal Yisrael, Amen.

A Jew who is tormented by his afflictions thinks that he suffers alone as if all his personal afflictions and those of all of B’nei Yisrael do not affect Hashem,c”v. Yeshaya the prophet said, ‘In all their troubles He was troubled,’ and Chazal tell us, ‘When a person suffers, what does the Shechina say? “My head is too heavy for Me, My arm is too heavy for Me.”  When a Yid is afflicted Hashem suffers, as it were, much more than the person does. The reason being that since Hashem is not subject to any limitation, therefore His suffering from Israel’s troubles is also boundless.

Precisely because Hashem is infinite, ‘His suffering’ is infinite and beyond human conception.  The rivers of tears shed by Ahm Yisrael who are in pain are like a mere trickle compared to the ocean that is Hashem’s suffering. He stands with us at every street crossing and knows our fears. There is a reason, and the questions do have answers. Hashem, so to speak, is in His inner chambers weeping, so that one who pushes in and comes close to Him by means of living in a Torah way weeps together with Him and lives Torah with Him. Only this makes the difference, for the weeping and pain a person undergoes by himself, alone, may have the effect of breaking him and bringing him down so that he becomes incapable of doing anything.

But the weeping a person does together with Hashem strengthens him. He weeps, and is strengthened; he is broken, but finds courage to study and teach. It is hard to raise one’s self up, time and again, from the tribulations, but when one is determined, stretching his mind to connect with Hashem, then he enters the inner chambers where the blessed Holy One is to be found; he weeps and wails together with Him, as it were, and finds the strength to study and serve Him.

Today’s Daily Dose of Emuna is dedicated to Tinok ben Nechama a 10 day old baby born with cancer who is now undergoing chemo treatment.  Our hearts are tormented over the difficulties that our brethren and us are coping with.  Please Hashem shine Your revealed goodness onto us and help us come close to You without tragedies, suffering and pain. May Hashem send a complete healing to Tinok ben Nechama amongst all of Klal Yisrael who are sick and suffering in Klal Yisrael, b’karov, b’rachamim, Amen.

Double Cover-Up

June 19, 2014
Orit Esther Riter
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BS’D

In his book ‘Shomer Emunim”  Rav Yosef Irgas ztk’l elucidates on the verse in Devarim (31:18), “v’Anochi haster Astir (and I will surely hid My face)”. Usage of the double language of concealment undoubtedly leaves us with a sense of abandonment that we experience when we go through tough times.

The first covering of “… and I will surely hid…” is felt anytime a hardship arises in life. There is a sense of confusion and loneliness that surfaces as a result of the sorrow we feel.  We are left feeling a sharp contradiction to the verse in the Priestly Blessing, “Ya’er Hashem Panahv A’lecha… (May Hashem make His countenance shine on you…)”.

Nonetheless, so long as we hold steadfast to the knowledge that it is Hashem who is creating our reality out of His love for us, we will be able to tear off the top layer that ‘covers-up’ Hashem’s presence in our lives and ‘see Hashem’s face.’   The first layer of concealment is the pain that comes as a result of the fictitious feeling that we were dealt a ‘bad deck of cards’ and Hashem c’v wasn’t involved. Anguish  follows experiences which appear ‘purposeless’.   Consolation comes in the aftermath of knowing that suffering serves a higher purpose.

Once we have unveiled the false notion of coincidence we will confront the second covering of  “…My face”. This layer ‘hides’ within it the actual reason behind the suffering – one which is lighter to cope with when we develop our emuna.

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Boruch Leib HaKohain ben Duba Chaya.  May Hashem shower him with a complete healing amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

Every Bit Counts!

June 18, 2014
Orit Esther Riter

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BS’D

From one of our readers:

A young girl was standing in the marketplace with a large basket of apples for sale. Suddenly, a thief approached and began to snatch apples out of the basket. The girl became confused and stood helplessly, not knowing what to do. Someone who was watching from a distance called out to her, “Why are you standing still? What are you waiting for —that he should grab everything? Just as he is grabbing, so should you grab- whatever you can get will still be yours!”

And so it is regarding prayer. If one was overcome by lethargy and mindless daydreaming at the start of the Shemoneh Esrei, and suddenly finds himself near the prayer’s end without having “grabbed any apples,” this does not mean that he should give up and leave himself with nothing. Rather, he should strive with all his inner strength to concentrate on the remaining blessings.”

Tefillah is a journey. We begin on this earthly plane and strive to reach a spiritual high one-on-one with Hashem. Our intent while davening should be to tighten our bond with Hashem and gain closeness to Him. Although Hashem is everywhere, we strive to sharpen our awareness of His constant and intimate presence in our lives. How do we achieve this awesome awareness? By ‘inviting’ Hashem into our lives; that is the key that opens up the door and ‘lets Him in.’

Even if every so often we depart from our Beloved Guest and randomly drift off to other ‘planes’ with other thoughts, we can still regularly come back to express our love and desire to connect. As the parable teaches – take what you can out of your Tefillot. Every bit counts!

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