Category Archives: Daily Dose Of Emuna

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Rachel Imeinu ztk’l

November 3, 2014
Orit Esther Riter

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BS’D

Ahy, yahy, yahy… if we only could contemplate the self-sacrifice Mama Rochel made for her children, we would dance at the thought that we are from the same family and part of the same heritage!!!

When we read the Torah portion of Vayetzei we know the end to the story of Rachel, Leah and Ya’akov Avinu. It doesn’t seem to ‘tickle’ us as much as it should.  We know the end; Rachel did in fact earn the right to marry Ya’akov in addition to her sister Leah … but she didn’t know that. From her perspective she willingly switched her destiny with that of Leah. Leah cried endless tears in her youth since she knew through Divine inspiration that she was destined to marry the wicked Esav.  That life was now destined to be Rachel’s.  How many tears she shed…

Mama Rachel gave up this world and the next to console her sister’s pain.  She gave up this world assuming she would marry Esav and be the Mother of the future Esav generation, among them Hitler, may his name be erased.  She gave up the next world understanding that there is little reward, if any, for mothering such a nation.

Rachel Imeinu was willing to give up her title as Mother of the Jewish Nation.  Therefore measure for measure Hashem rewarded her with the name ‘Mama Rachel’, Mother Rachel.  “Karov ailecha hadavar miod b’ficha ubilvavecha la’asoto (Rather, the matter is very near to you, in your mouth and in your heart, to perform)”, parshat Nitzavim (30:14).  We are all made of the same ‘G-dly stuff’ and have it in us to live with such self-sacrifice and love for one another; most of us already do.

In the merit of Mama Rachel, today let us do one selfless act for a fellow Jew without telling a soul; just l’Shem Shamayim, to honor Hashem’s name and our Mother Rachel.

 

Baruch Hashem!

October 30, 2014
Orit Esther Riter

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BS’D

Today’s daily dose of emuna is dedicated to the refuah shleimah of Yehuda Yehoshua ben Rivka Ita Brenda who was shot point blank by terrorists yesterday by Arab motorists.  Please Hashem send this man a complete healing among all those who are sick and suffering in Beit Yisrael b’karov, b’rachamim, Amen!

Planning a US Speaking/Book tour in the coming months, B’H.  Please email if you are interested in helping plan a shiur in your community. Thank you.

One day the old water carrier passed by the study hall with his pails. Rabbi Israel Baal Shem Tov ztk’l (“Master of the Good Name”) often stood outside the front door and talked with his disciples. Whenever he saw the water carrier, he interrupted their conversation and would ask him, “Berel, my good man, how are you doing today?” The water carrier would usually offer a polite response, “Baruch Hashem, thank G‑d!” and continue on his way.

But one day the water carrier had a look of melancholy in his face. “Rebbe, it’s nice of you to ask a poor man, but how should I feel? Not good! No! Day in and day out I carry these heavy pails. My back hurts, I am getting older, you know . . . My boots are in tatters, but I have no money for new ones. My family is large. The burden is too much. My children need food, shoes and clothes, and . . . ach, it’s too much to even begin talking about . . . And those new houses at the end of the town want more and more water, and they are built up on the slope of the hill, and the water is so heavy, and I am so tired, so very tired . . .” And with a sigh he picked up his pails and walked away dragging his feet, with a twisted back and bent shoulders. He did not look back. The Baal Shem Tov said nothing.

A few days later the Baal Shem Tov again stood in front of the synagogue with his students when the water carrier passed by. “Berel, good to see you, how are you today?” The water carrier stood still. He beamed. “Baruch Hashem, Rebbe, I am doing fine. I have work, so I earn money to feed my family. I am blessed, because I have a large family, so many sweet children . . . I am happy that I can buy them food to eat and pay their teachers. And those new houses they recently built at the hill need a lot of water, that’s extra income for me. Baruch Hashem!Thank you for asking a simple man how he is doing. Baruch Hashem, G‑d is good to me!”

The Baal Shem Tov smiled and blessed him with some encouraging words. The water carrier lifted his heavy buckets and went joyfully on his way, and the water in his pails reflected the light of the sun.

The Baal Shem Tov’s disciples were puzzled. Why was the old water carrier so much happier all of a sudden, with his same pair of tattered boots and his same old pails of water?

The Master of the Good Name looked at his disciples and knew what they were thinking. “Did you hear what Berel just said?” he asked them. “He said Baruch Hashem, thank G‑d, because he knows that all blessings and everything else comes from G‑d. A few days ago he did not seem to remember that, he did not thank G‑d for his lot, so he was depressed. Even when things are difficult, there is always so much to be thankful for, so you praise and thank G‑d. You acknowledge that all you receive is from G‑d, and you feel better. Berel’s pails are as heavy today as they were a few days ago, and he is still poor, but his perspective has changed. Now he sees what is important and what is not, and he is very aware of the One who provides him with everything he has. As a result, he is happy and content.”

Four Days

October 29, 2014
Orit Esther Riter

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Today’s daily dose of emuna is dedicated l’iluy nishmat Elimelech ben Chaim Yehoshua HaKohen z”l.  May his neshama bask in the Divine radiance among all of the righteous souls who have departed from this world, Amen.

One day, a man who appeared obviously distraught and worn down, knocked at the door of the Chazon Ish. He told the Chazon Ish that he had felt ill for a few days, and eventually he had felt so ill that he was hospitalized. The doctors performed a battery of tests, and they found a virulent infection which had invaded his body. They sadly informed the man that he had only fours day to live; they did not have any medication that would be effective for this infection.

The man broke down sobbing as he finished his story, and the Chazon Ish soothed him and calmed him down. The Chazon Ish opened a Chumash Bereishis, and turned to the first pages of the parsha. He said to the man, “Look what Hashem created on the first day,” and the Chazon Ish began to recite all the things which Hashem created on the first day of creation. “Look what Hashem created on the second day,” and again the Chazon Ish read the pasukim, and listed one by one the things which were created on the second day. He continued with the third day, and the fourth day. “So, if the Creator of the World was able to create so many things in four days, don’t you believe that in four days He can create a medicine for you which will heal you completely?” The Chazon Ish encouraged the man not to give up hope, but rather he should daven for himself, and plead with Hashem that He heal him from his infection. He reminded him that the gates of Tefila are never locked, especially before the tefila of a sick person, which is tefila at a time of tzara.

The eyes of the man lit up at the Chazon Ish’s words. He began to daven fervently for himself, and since he was following the instructions of a holy man, a unbelievable miracle occurred. A new medicine was imported to Eretz Yisroel from America in the following days. This sick man was one of the first people that the medicine was tested on, and it became clear that the medicine was effective for the infection which was ravaging his body. Within a short time, the man was healed completely. (Barchi Nafshi)

Head in the Sink

October 28, 2014
Orit Esther Riter

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Today’s daily dose is dedicated L’iluy nishmat Chaim ben Esther z’l.  May his neshama bask in the Divine radiance among all of the righteous souls who have departed from this world, Amen.

Rav Avigdor Miller ztk’l was known for his emphasis on appreciating the wonder and beauty of nature and the vast wisdom of the world that Hashem created among a multitude of other qualities from which we can learn so much. This classic story epitomizes his constant focus on appreciation for Hashem.

Once, a grandchild visited Rav Miller at home and was puzzled to see his grandfather with his face in the sink. After a few minutes, Rav Miller stood up, and breathed deeply. “The air is so wonderful,” he said.

His grandchild said, “Why was your face in the water for so long that you couldn’t even breathe properly?” Rav Miller said, “On my way home, someone started talking to me and commented that lately, the air has been polluted. I didn’t want my appreciation of Hashem’s air to lessen, so I decided to deepen my appreciation of air. After depriving myself of air for just a short while, I now am even more thankful to Hashem for providing us with such wonderful air. (Rabbi Shmuel Brog)

Tehillim Saves

October 27, 2014
Orit Esther Riter

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Today’s daily dose is dedicated L’iluy nishmat my dear Step-Father Shlomo ben Joya and Micha-El z’l.  We miss him so much.  May his neshama bask in the Divine radiance among all of the righteous souls who have departed from this world, Amen.

This week we will tell stories.  Praising tsaddikim with stories is like praising Hashem.  Stories of the tsaddikim are stories describing Hashem’s personal intervention with this world; a meeting between Shamayim v’Aretz (Heaven and Earth). Tales of tsaddikim awaken our soul driving us to seek a closer relationship with Hashem.  After hearing stories of the righteous men and women of Ahm Yisrael, our hearts yearn with a fiery flame to devote ourselves to be a more perfect Eved Hashem (loyal Jew). These stories are likened to a prayer.

The Ba’al Shem Tov HaKadosh himself promised that reading stories about him showers us with yeshuot (spiritual assistance and help) in every area of life.  Each story stirs our hearts with a desire to do teshuva and this alone helps atone for our transgressions.  Here is a simple story to start our week of storytelling:

It happened once that the Ba’al Shem Tov ztk’l became aware of a Heavenly decree that a certain Jewish settlement would be destroyed.  He made a soul-ascent and saw that the decree was final and could not be changed.  On his return descent he was stopped by the brilliant light emanating from one of the different Heavenly palaces.

After investigating the source of this dazzling illumination he learned that it was a reward for a certain Jewish tailor who had memorized the entire sefer Tehillim and recited it five times a day as he worked.  The sparkling came from the letters of his Tehillim.

The Ba’al Shem Tov quickly made his way to the tailor and asked, “If you knew that by using your merit in the World-to Come you could save a Jewish community, would you do so?”  The tailor replied, “If I have a portion in the World-to-Come, I willingly give it as a gift to save that community.” That moment the decree was nullified. The humble goodness of ordinary man is highly valuable in Shamayim.

Staying Inspired

October 21, 2014
Orit Esther Riter

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Today’s daily dose is dedicated to the refuah shleimah of Gila bat Sarah Amalia.  May Hashem shower her with a complete healing b’riut hanefesh v’b’riut haguf among all of those sick and suffering in Klal Yisrael, Amen.

How do we awaken ourselves to serve Hashem with enthusiasm?  It is common for us to feel drawn down by routine behavior.  How do we remain inspired? Connected?  Chazal offer us some practical insights.

Though our hearts may not be fully enthused to do a mitzvah, as the Nike commercial goes, ‘Just do it!!’  We learn this trait from Avraham Avinu ztk’l when he rose early in the morning to perform Hashem’s command.  When the opportunity rises to be involved in performing a mitzvah, see it as an invitation from Hashem, a one-time call just for you! Just do it!

Another essential ingredient to remain inspired is to be weary of the negative trait of laziness.   Rav Luzzatto ztk’l in his famous book ‘Path of the Just’ teaches that mankind is controlled by the force of gravity, pulling him down into a state of heaviness.  It is ‘natural’ to feel ‘heavy’ and ‘weighed down’; it is beyond our control.  Yet we choose how to react to this ‘natural tendency’. Will we allow ourselves to be manipulated by that little voice inside that attempts to keep us from fulfilling our mission with zest and joy?  That soft whisper that invades our mind telling us, ‘You’re tired, why bother?  It makes no difference.’  Remain oblivious to this scheming tactic of the yetzer hara.  Pull yourself up and get moving.

Lastly, let us remember that we are allotted a quota of energy in our lives.  When we over-extend our strength towards the pursuit of comforts and worldly pleasures, we deplete ourselves from the vitality needed to invest in our spiritual pursuits.  Let’s use our energy wisely.

The Stormy Seas

October 20, 2014
Orit Esther Riter

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Today’s daily dose is dedicated l’iluy nishmat Tuvia ben Natan z’l.  May his neshama bask in the Shechina HaKedosha amongst all of the righteous souls who have departed from this world, Amen.

Our ‘natural’ inclination is to be drawn towards materialism.  Physical pleasures and possessions uplift the ‘earthly nature’ of man.  R’ Yisrael Salanter ztk’l describes it beautifully when he writes:

‘Insofar as man is a physical being – ‘dust from the ground’ – his heart inclines to the material.  Therefore, he desires to ‘eat, drink, and be merry.’  He loves wealth and fortune, and longs for honor and dominion. He is full of self-importance and seeks to delight in bodily comforts.’

However the base challenge remains the same regardless of how much we acquire; there is no end to ones desires.   Essentially our craving is insatiable. Our wise Sages have been known to say, “No one leaves this world with even half his desires fulfilled.”  A practical solution – Live a more simple life!

Let’s enclose ourselves in our personal Teiva (ark) and ask ourselves, “What do I really need in this life?”  The mighty stormy flood of Noach carries us away from our true mission in life.  The Alter Rebbe ztk’l, Ba’al HaTanya HaKadosh elucidates that the turbulent waters of Noach are worries concerning our parnassa (livelihood).  Of course we need food, shelter, clothes and the like.  But what can we live without?

Differentiate between a need to a desire.  A need is vital.  A desire is driven by emotions that results in a demand – I must have it!  That is the warning sign that the flood waters has risen to dangerously high levels.  When this occurs, we must go back into our safe haven, our ark, a life of Torah and Tefillah, and re-align ourselves back to our needs.

The Time of our Joy

October 7, 2014
Orit Esther Riter

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Today’s daily dose is dedicated to the refuah shleimah of Chana bat Esther Bluma.  May Hashem shower her with complete healing among all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

Many Jewish festivals are accompanied by the clear Divine declaration: be joyous. Why is Succot singled out and associated with the description as ‘the time of our joy?’ There are many reasons.

To begin, Succot is reminiscent of Dor HaMidbar, generation of the desert, where B’nai Yisrael wandered through desolate grounds where negative forces prey. Feeling vulnerable and unprotected they found comfort as their eyes gazed upward and witnessed the Clouds of Glory enveloping their every move. Their emuna was fortified when their physical need to eat and drink was taken care of by the Heavenly Manna and well of Miriam. What comfort and security they must have experienced knowing that Hashem was taking care of them and guiding their way.

Once a year we are given a gift called Succot. Here we are able to once again feel Hashem’s intimate care and protection. The schach, roof made of earthly material and flimsy by nature reminds us that life in this world is transitory; this world is just an illusion and serves a higher purpose.
Ultimate joy lies in purpose. There is no greater happiness than knowing that we serve a primary role in something bigger and greater than ourselves – that everything we do makes a significant difference in Hashem’s master plan of creation.

The inner awareness that everything is being intimately supervised by Borei Olam and that everything is planned precisely to enable us to fulfill our potential and mission adorns life’s path with meaningful lasting joy.

When we sit in our Succot this year, let us recall the basic messages of Emuna:

1) It’s all from Hashem!

2) Hashem is my Father

3) Hashem loves me. Therefore it must be good!

It’s all in our latest Emuna magnet! Help sponsor it and spread the word. It changes lives.

Have a great Chag filled with Emuna and Simcha. The Daily Dose of Emuna will be ‘off’ until after Succot.

Hashem’s Hug

October 6, 2014
Orit Esther Riter

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Today’s daily dose is dedicated to the refuah shleimah of a three month old baby Yehuda ben Tzipora Simcha. May Hashem shower him with a complete healing amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

All year round we strive to elevate our spirituality over physicality so that we merit ‘feeling Hashem’s presence’. We muster our inner forces to battle with our yetzer hara and await a sign of ‘approval’ by Hashem – a spiritual embrace, so to speak.

The Chag of Succot showers us with a free gift. Hashem envelops us with His Divine light and embrace unconditionally simply by us sitting in the succah, cheerfully enjoying Divrei Torah, good food and rest. It is here where many mundane activities are splashed with spirituality and we are able to experience the Oneness of Hashem – spirituality in the coarse physicality of this world.

Now that we have spiritually cleansed ourselves and broadcast “Hashem Hu HaElokim”, Hashem sends us a message on Succot; I love you too! We merit sitting in the Holy of Holies, the four walls that warmly cuddle us. Our bodies are hugged as well as our souls.

Following the Holy days of Rosh Hashanah and Yom Kippur we are stripped of our ‘old’ selves and can start anew; a new path, a refreshed perspective and a refurbished home. The Succah is the first place we enter, Succat Shalom – a place of peace. We are aligned with the needs of our G-dly soul and hopefully do not feel a strong ‘tug-of-war’ between body and soul.

In the Succah, we celebrate this peace treaty. We are one with Hashem and see Oneness in the world. All is from Hashem – all is good.

It is very near …

October 2, 2014
Orit Esther Riter
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BS’D

Today’s daily dose is dedicated to the refuah shleimah of Sarah bat Sarah. May Hashem shower her with complete healing amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

How difficult is it to do teshuva? To some it may appear to be an unattainable goal. However, the Torah teaches in Parshat Nitzavim regarding teshuva, “Ki hamitzvah hazot, asher Anochi Mitzavcha hayom … v’lo reh’choka hee. Lo ba’Shamayim hee … ki karov elecha hadavar meod…” Teshuva is not beyond anyone’s reach. In fact it is near; ever so near to Klal Yisrael.

If it is so accessible then why do our Sages teach that we need 40 days to prepare for Yom Kippur? Rebbe Natan ztk’l explains that teshuva is easily accessible so long as we yearn for it. Every Jew is capable of stirring their heart with an intense yearning to return to Hashem. As a result teshuva is easily achieved. What begins as a fiery desire to seek truth and closeness to Hashem, ends in a cleansing of the heart and bonding to Hashem, the source of taharah (purity). In summary, it all begins and ends with the amount of desire we demonstrate to Hashem.

Building up desire in the heart begins in the mouth; with tefillah. Pleading and begging as a pauper to a point where it pains us to continue living with such great distance from Him, is precisely what determines how close we eventually will feel towards Hashem. The more pain over the detachment; the tighter our bond will be.

To encapsulate today’s daily dose of emuna in preparation for Yom Kippur: feel the pain caused by our current exile and Hashem’s concealment.  The greater the obstacles that stand in our way when striving for a closer bond with Hashem, the more painful it is. The more painful it is, the stronger our desire to come closer to Hashem. Therefore let us use our pain and suffering as a catalyst to beg Hashem to end this exile and embrace us with a speedily redemption – b’karov, b’rachamim, Amen!  

Let us remember, the source of all trials and tribulations stem from our being in galut. The Shechinah is suffering with us.  We are never alone even though we may feel at times we are.  Yom Kippur is the day of return. Please Hashem bring us back home.

G’mar Chatima Tova! May we all be inscribed and sealed for a good year filled with the miracles of redemption, Amen!

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