Category Archives: Daily Dose Of Emuna

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Happiness is in the Knowing

March 2, 2015
Orit Esther Riter

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Today’s daily dose of emuna is dedicated to the refuah shleimah of Avraham Amikam ben Margalit Bracha. May Hashem shower him with a complete healing among all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

Thank you all for your beautiful tefillot and concern over my daughter Shani for the past month+.  She gave birth to a happy pappy baby girl named Yiscah, this past week. Mommy and baby are healthy. Hodu L’Hashem ki Tov!

Happiness is the result of knowing that Hashem is everywhere. Not only is He everywhere but all that He does is good. Therefore the Torah writes over and over again “To serve Hashem with gladness”, since knowing that we are being taken care embraces a person with true joy.

Happiness naturally flows when we live a life of gratitude. It is developed through the constant act of verbally speaking words of appreciation to Hashem all day, every day. The soul experiences happiness not due to a particular act or achievement rather from faithfully serving Hashem and doing what should be done all the while feeling Hashem’s intimate presence and loving embrace.

Therefore happiness comes with doing what is necessary to become the best that we can be. Torah teaches that joy is independent of whether the road traveled is easy or difficult, but has to do with trusting that Hashem who brought us to this place sustains and oversees us on the way to its end.

Knowing what life is all about; staying focused on the end goal enables the Jew to reach a state of happiness, live a life where there is no sadness. Life is about doing the will of Hashem. Life is about hope. The Jewish heart should not fall into despair since if it lives out the will of Hashem even though the difficulties may not be understood, its goodness will eventually shine their true colors.

Take Me Where I Need to go

February 26, 2015
Orit Esther Riter

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BS’D

Today, 7th of Adar, is the yahrtzeit of Moshe Rabbeinu ztk’l.  What a zechut it is to be part of Ahm Yisrael, a nation founded on Divine intervention and miracles, led by so many righteous leaders.  Most certainly this is a reason to jump for joy and constantly smile, knowing how much Hashem loves us.  May Moshe Rabbeinu serve as an advocate on behalf of Klal Yisrael and hasten the final redemption b’mheira b’rachamim, Amen.

The Ba’al Shem Tov HaKadosh teaches that nothing is more harmful to the soul then living a life empty of joy. A baby is born with an innate tendency towards happiness. In time their perception of life changes and they view the world negatively since life has a way of ‘disappointing’ people over time.

What is the source of this disappointment? It may arise from setting goals, materialistic or spiritual, that aren’t attainable which leads to a general feeling of failure. Yet we must emphasize once again the importance of perception when it comes to reaching a state of happiness. The founding principle of happiness originates from the understanding that one’s worth is not based on personal pleasure; only from the delight infused from living a life of G-dly purpose.

When our hearts feed us the message, “I need more, I want more,” genuine lasting joy becomes unreachable. Selfish desires are never satisfied; the body always wants more. However, knowing that all is from Hashem and is intended to fulfill the purpose we were created for, makes us happy. In this way, a person feels she has absolutely everything she needs at every given moment; if she needed more, she would have more.

Joy is firmly linked to how we see things; that is in our hands. Often we cannot change the circumstances in our lives, but we can always change how we accept and live with it. When we go through life with a clear vision of fulfilling our purpose, we won’t be disappointed with what life serves us. Setbacks are indicators of detours in the road. Hashem with His Infinite wisdom kindly places them to align us back to where we need to go. Just say, “Hashem take me where I need to go” and you’ll never be disappointed.

It Is All in the Eyes

February 25, 2015
Orit Esther Riter

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Today’s daily dose of emuna is dedicated to the refuah shleimah of Shlomo ben Pessel. May Hashem shower him with a complete refuah shleimah among all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

A true test of simcha is when we can find a ‘pocket’ of simcha at a time of distress. According to the Ner Yisrael commentary on Tehillim, being grateful when one has lost a lot of money is a sign that one’s life was in danger and has been saved. When we can transform our difficulty to dance, we can be reassured that we have acquired the trait of simcha.

The Ohr Samaech ztk’l taught that unhappy people need to look at their situation with fresh eyes. We are to learn to appreciate what we have and not focus on what we think we should have. The art of simcha is the process of finding new perspective upon what is, not acquiring more of what we think ought to be. The key is to see the larger picture without changing the reality of facts.

Sefer Bereishis writes, “Hamin HaEtz asher Tziviticha … Achalta? (Have you eaten of the tree…?)” Chazal elucidates on this verse and tell us that this hints to Haman (Hamin is very close to the word Haman). Haman symbolizes evilness and temptation of this world. The transgression of Adam and Chava was caused by the snake who wished to lure them into idolatry, separating them from Hashem. Haman sought to entice the Jewish people into idolatry by asking them to bow down to him. The intention by both was the same; to cause a weakening in our G-dly connection.

Great joy is found in Purim as this festive holiday offers us a grand opportunity to return back to our G-dliness at a time of trouble. That is why we are instructed to increase our happiness even before Purim begins at the beginning of the month Adar; before we actually experience the ‘end’ to our troubles. We are to see our situation with ‘happy eyes’ even though our reality appears dreary and hopeless. The yeshua is coming; even if we don’t immediately see it. It is all in the eyes.

Being Happy with Life

February 24, 2015
Orit Esther Riter

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Today’s daily dose of emuna is dedicated L’iluy nishmat Rabbanit Rut bat Ahuva zt’l. Her endless dedication for the Jewish women and priceless words of wisdom will always be remembered. May her neshama bask in the Divine radiance together with all of the righteous who have departed from this world, Amen.

flyer

What a gift life is. We often forget. It takes immense creative imagination to remember that each day should be celebrated with its own distinctiveness as each day ushers in a whole new set of blessings. Each day deserves to be recognized with joy anew.

Purim is the Yom Tov that comes to reveal that which is always hidden to us. The good embedded in the bitter; the blessings in the hardships. It all boils down to perspective which must be directed towards eternity. When our vision is focused on the ‘bigger picture’ temporal disappointments pale in insignificance compared to the infinite picture.

Rav Hutner ztk’l taught that we do not recite Hallel on Purim since we are to find inner joy on Purim and praise Hashem’s name, each of us in our way. We are to find joy in all that we are and all that we do. We are to shower Hashem with words and acts of appreciation and celebrate the very road we travel; the road to redemption and the privilege of being part of this historical process.

Sheh lo Asani Goya, thank you Hashem that we are part of this incredible Jewish nation, an eternal nation that will live on forever in spite of what the media and evil want us to believe.  Every day is a blessing in spite of the challenges as we are edging to the finish line of this world as we know it, B’H, b’Rachamim, b’Karov, Amen.

Being Happy

February 23, 2015
Orit Esther Riter

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Today’s daily dose of emuna is dedicated L’iluy nishmat Machluf ben Chaim z’l. May his neshama bask in the Divine radiance together with all of the righteous who have departed from this world, Amen.

So good to be back! Thank you for your tefillot. I feel tremendous Hakarat Hatov to all of you who care, wrote and cheered me on through my medical challenges. Thank you Hashem for healing me through another relapse. May we all continue to serve you faithfully with Emuna shleimah, Amen.

flyer

On Purim we can reach the highest of highs in our spirituality; a place beyond intellect and reason. This state is defined as “ad d’lo yada (a state in the realm of our mind where we cannot distinguish reasonably between ‘Blessed is Mordechai and cursed is Haman.’) Our holy Sages ask how does this state of mind contribute to one’s happiness?

The Vilna HaGaon ztk’l brings a remarkable answer based on the teaching in Pirkei Avot (4:1), “HaSamaech b’Chelcko (Who is happy? The one who is content with their lot in life.)” The Gaon lists HaSamaech b’Chelcko as one of Hashem’s attributes. How can this apply to the Master of the Universe? We understand it to refer to a person who lacks certain things in life, yet is not satisfied? But Borei HaOlam?

The Chofetz Chaim ztk’l illuminates this teaching but referring to Hashem’s ‘contentment with His lot’ as Hashem being happy with His people, the Jewish nation. In spite of our lowliness, Hashem is ‘happy’ with his creation. Hashem is happy with every creature since each one contributes to His world in their own special way and plays an integral part in His Divine scheme.

We are meant to emulate this joy in our personal lives. How? By being happy and content if for no other reason other than being aware how vital we are in Hashem’s Divine master plan. We are to celebrate every small achievement we make in life; whether we see it as minuscule or grandiose. It doesn’t need to make any sense to me how I am ‘making a difference’ in this world, yet I should be happy knowing I am.

Inner joy surfaces when we see ourselves growing spiritually and feel we are contributing to this world. Samaech is closely related to the Hebrew word Tzmicha (growing, sprouting) since we experience the most joy when we actively work through our emotions and develop our G-dly selves.

We are on the road of life. Joy comes from knowing we are traveling faithfully on the right track and are continuously searching for new accomplishments to reach in life.

Taking a break…

February 2, 2015
Orit Esther Riter
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BS’D

Due to personal reasons I need to take some time off from the Daily Dose of Emuna.  B’H hope to be back soon.  Thank you for understanding.

The Shechinah – Part III

January 29, 2015
Orit Esther Riter

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Today’s daily dose of emuna is dedicated to the refuah shleimah of Jessica bat Annie.  May Hashem shower her with a complete healing among all of those in Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

As we have been learning the past few emuna posts, the soul in essence is an agent of Hashem in charge of redeeming sparks.  Every Jew experiences difficulty in fulfilling this lofty task as it is easy to succumb to the blindness of this world and ‘forget’ our purpose.  The darkness of this world tremendously impairs our spiritual vision and distances us from our essence.  Yet, we are not alone. The Shechinah HaKedosha is ‘dragged’ into this darkness as we attempt to elevate the physical since we often stumble into the darkness in the process.

The Jew’s essence is the Shechinah; subsequently wherever we go, She goes.  Our life’s pathway takes the Shechinah with us; our destiny is intertwined with Hers.  Therefore when the Sages teach us that the Shechinah is troubled by our troubles we clearly see here how true this is.  Yet She is willing to lower Herself into the lowest of the lows in order to partner with us in our mission of tikkun olam.

Tikkun Olam, rectification of this world, can only take place while dwelling within this world.  We are earthly agents on a Divine mission that can occur only on earth. For that reason we are meant to live in this world and repair from within; another words this world must remain a world however is in dire need of Divine light and awareness.

Our mission becomes increasingly challenging as our time expires here on earth; the holy sparks become harder to find and redeem.   In effect, they refuse to be extracted as the darkness (impure shells holding the Divine light) itself fights back to keep hold of its captives (holy sparks).

We certainly have our work cut out for us, yet the real ‘Take Home Lesson’ is to never forget that with every descent, every challenge and hardship, Hashem truly is with us, fighting our battles and cheering us along with fluffy pom-poms!

The Shechinah – Part II

January 28, 2015
Orit Esther Riter

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Today’s daily dose of emuna is dedicated to the refuah shleimah of Levi Gershon ben Chana Pesha a young man recently diagnosed with lung cancer. Please Hashem shower this young man with a complete healing refuat hanefesh v’refuat haguf among all of Klal Yisarel who are sick and suffering b’mheira, b’rachamim, Amen.

The Shechinah, the spark of G-dliness that is injected into every Jew is in exile in order to redeem the holy sparks out of their coarse physicality.  This process is called birur and tikkun.  Birur is a process of sorting holy from unholy; it is essentially finding value in what appears to be full of waste.  Yet this can only occur when we transcend our lower self and act on cue with our Divine higher self.   How so?  Surrendering our own personal desires enables us to see through the ‘mud’ and recognize the ‘treasure’ within.

The second part of the process is tikkun.  This step entails connecting the holy spark to its proper place.  An amazing phenomenon occurs at this stage; the outer shell illuminates as a result of the intense light glowing from within.  In effect, the outer impure shell of darkness is transformed into light and the casing itself is elevated into a G-dly artifact.

Any time we find ourselves in certain places or forced to endure specific circumstances we must know that we have been lead to the vicinity to those holy sparks that personally belong to our soul’s rectification.  For example if we have been offered a certain healing remedy, been advised to visit a certain person or visit a certain location, we should know that we have been summoned to it to fulfill our G-dly task in this world of redeeming those particular holy sparks.

An important lesson that we must always remember, predominantly in our generation of difficult nisyonot, is: the greater the challenge, the greater the holy spark to redeem.

The Shechinah – Part I

January 27, 2015
Orit Esther Riter

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The Shechinah is the female manifestation of Hashem.  The word Shechinah is derived from the word Shochen, to dwell within.  The Shechinah is the presence of Hashem that lives amidst the Jewish people. To better understand the concept of how She ‘constricts Herself’ to dwell with us and the idea behind the Shechinah’s exile according to the Torah’s mystical teachings, we must go a bit back, way back to the start of creation.

Before the world as we know it was created a state of Tohu, was shaped.  This formation is the source of every passion that has the potential to destroy; and so it did.  The state of Tohu brought about the shattering of the vessels which initially held the Divine light.  As a result these ‘holy sparks’ as they are called were scattered to all corners of our world; the highest sparks fell to the lowliest places, namely our world.

Our task is to redeem these holy sparks and return them back to their source through Torah study, mitzvot and tefillah.  The Shechinah descends within this world to help us rescue these holy sparks from their shells of darkness.  This is undoubtedly a most complex and intriguing topic which cannot be explained in its full depth. Yet it is important to delve into the fundamental learning of this teaching in order to better understand the idea of the exile of the Shechinah and its tremendous impact on our lives.  It is here where we can capture and feed ourselves with continuous emuna strength.

Thus the upcoming daily doses will help strengthen our emuna by familiarizing ourselves with the teaching in the Babylonian Talmud, Ta’anit 16a, where the Sages point out “B’chol Tzaratan Lo Tzar (In all of their sorrows, He is troubled).”

Thirteenth Principle of Emuna

January 26, 2015
Orit Esther Riter

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Today’s daily dose of emuna is dedicated to the refuah shleimah of Shimon Machlouf ben Miriam Varda, the son of Rav Arush shlit’a who is in critical condition after a head-on collision this past motzei Shabbat. Also to the refuah of his wife Daniella bas Zehava who B’H gave birth to a healthy baby boy right after the accident and to their two children Nachman and Miriam b’nei Daniella.  May Hashem shower them with a refuah shleimah refuat hanefesh v’refuat haguf among all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

Thirteenth Principle of Emuna according to the Rambam ztk’l:

At the proper time, there will be a revival of the dead for those righteous individuals who deserve it.

The World to Come is a state of complete attachment to Hashem, the source of life.  Our G-dly spark is the essence of our being; it is our link to eternity.  Chazal teach that one who does not have emuna in techiyat hameitim is disassociated with techiyat hameitim, just as one who does not have emuna in the Torah is disassociated with Torah.  A person who does not believe in techiyat hameitim is disconnected from Hashem and is thus severed from his root above and cut off from eternal life.

The nefesh, a person’s life force, the fact that he is alive is the one thing that Jews and non-Jews have in common.  The ruach is a person’s conscience and inclines us to do good deeds.  This too non-Jews have.  There is yet an additional lofty level of holiness that is beyond the natural human framework.  It propels us toward greatness; this is the Jewish neshamah.

At the time of techiyat hameitim the nefesh will be accompanied by the body.  The ruach returns to Hashem.  The prevailing view of the Ramban is that Mashiach will come, build the Beit HaMikdash and bring the Jewish people back to Hashem.  Life in this world will continue ‘normally’ yet in its rectified state.  When this world ends Olam Haba will be our only reality.

The Jewish people will radiate with holiness and we will reach tremendous heights. This comes as a result of Eretz Yisrael finally being handed to the Avot HaKedoshim who will set a personal example if avodat Hashem for all the people.

This completes our quick study into the basics of the Thirteen Principles of Emuna.

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