Category Archives: Daily Dose Of Emuna

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How Magnificent is Your Creation – Part II

November 15, 2016
Orit Esther Riter

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BS’D

The RamBam ztk’l writes in the beginning of his Mishneh Torah that one begins to feel true love of Hashem by looking at His wondrous creation. Through the ‘simple’ act of studying the design of man’s nervous system and how the nerves flawlessly communicate with one another in perfection leads one to undoubtedly recognize the Creator. Rabbi Wasserman ztk’l teaches it is obvious there is a G-d when we see the world and its perfect order.  We must strengthen our emuna in Hashem and loyalty to keeping His beautiful Torah.

The Rav of Novardok ztk’l, Rav Epstein author of Aruch HaShulachan wrote in 1903, “There is no greater sign and proof of G-d’s existence and connection with the nation of Israel than our survival of nearly 2,000 years of exile – It is only due to Hashem’s hashgacha.”  Logically, the Jewish people should not be here.

Rav Solovetchik ztk’l known as Ish Ha’Halacha writes that the most compelling proof for Hashem is the truth of the Torah. The beauty and majesty of the halachic system testifies to the finest prescription for leading a fulfilling and content life.

Atheism could be caused by a grudge onto G-d due to disappointments and one’s inability to grasp His infinite ways.  Our beliefs are bound to our limited minds.  Proving G-d’s existence is not the point; it is the deep need to believe that G-d is loving and caring in spite of the difficulties. Dislodging the belief that G-d is ‘out to get me’ is a struggle for many disbelievers.  Learning Torah and getting a glimpse of G-d’s wisdom is the perfect way to begin.

 

How Magnificent is Your Creation – Part I

November 14, 2016
Orit Esther Riter

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BS’D

Life is intriguing and Hashem’s magnificent presence can be felt on every level; from the bird flying to the sun rising. Those who deny Hashem’s existence can use their free will to live without feeling His presence; however those who seek truth and use their intellectual honesty will undoubtedly find Him.

When the Russians sent man to space he professed that he did not ‘find’ G-d; confirming the belief there is no creator. When the Americans sent Apollo 8 the astronauts were in awe over what they saw and quote what they said, “In the beginning G-d created…” The stark difference in their observation was due to one awaiting the chance to confirm their suspicion of there being no G-d and the other seeing an opportunity to recognize the hand of G-d. It all depends on one’s agenda from the get-go; wanting to see or deny.

Our soul knows what the body cannot sense – all of creation is from Hashem and designed to the ‘T’. “Ma Rabu Ma’asecha Hashem kulam b’Chochmah Asita: How abundant are Your works Hashem with wisdom You made them all” writes Dovid HaMelech in Tehillim (104:24). Dovid HaMelech reflected on life on earth and acknowledged the awesome vastness of the sea, the remarkable wisdom of the human body and the grandeur of planet earth.

Self-Worth vs. Arrogance

November 9, 2016
Orit Esther Riter
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BS’D

A common misconception is that self-esteem equals arrogance. Nothing could be further from the truth. A healthy dose of self-esteem is borne out of the understanding that each Jewish person possesses unique value and G-duly character traits. This understanding enables us to serve Hashem with a full heart and to spiritually grow.

The key to healthy self-confidence is to appreciate that we all harbor a G-dly spark within us. This knowledge enables us to appreciate one’s worth and stay focused on one’s capabilities, while always remembering that Hashem created us as imperfect beings on a journey towards excellence. Self-esteem is based on our honest assessment of our current spiritual location while believing that we are capable of achieving more because of our innate, G-dly potential.

Arrogance is the false sense of being greater than other people. In contrast, self-esteem goes hand in hand with humility since with self-esteem we realize that our true worth is only from and due to our connection to HaKadosh Baruch Hu. We are humbled; knowing that all our talents, wisdom and actually every breath we take comes directly from the Source of life. This awareness instills in us the recognition that we are no better (or worse) than anyone else. Everyone is equal because we all come from the same Source.

Everything we have is a gift which can be taken away at any time. We are gifted with exactly what we need to fulfill our own unique, specific mission, to co-partner with Hashem in perfecting this world. Hashem does not make mistakes. He deliberately crafted us, instilling within us all the requirements we need in order to fulfill this unique purpose. Thus we are each different, important, special and necessary. And each one of us has the potential to be great.

Hashem’s Way is the Best Way

November 8, 2016
Orit Esther Riter

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BS’D

Difficulties can best be dealt with through self-restraint. When we internalize the idea that it isn’t a stroke of bad luck we will have the courage to believe and face the challenge with success.

Coincidence is a concept that frightens us; weakening our ability to make it through the dilemma.
In spite of the fact that we can’t always figure out the purpose behind certain events, it does not mean there isn’t a Divine logical reason and purpose. My famous saying, “G-d has a plan, I just don’t know what it is!” Emuna is remaining loyal to the teaching that Hashem has a fantastic reason why He planned our life just so. Hashem’s way is the best way.

Indeed we do not have the spiritual eyes through which clarity is absorbed. Yet holding onto Hashem through difficult times means we don’t interpret difficulties as a ‘stroke of bad luck’; but as a growing tool that serves our ultimate benefit eternally. After 120 the ‘big picture’ will be clearly displayed before us because our limited corporal vision will be a thing of the past.

Finite existence is one of the main obstacles of emuna living. We are self-contained, living in a bubble of time and space and only see within the context of our finite and relative bubble. Therefore the greatest impression we need to sear into our minds and hearts is that there is a greater reality. Eventually when our bubbles burst we will see what was outside of us all along.

The King’s Boulder

November 7, 2016
Orit Esther Riter
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BS’D

There is a tale of a king who purposely places a boulder in the middle of the road. He then hides himself and waits to see what would happen. He notices that many people walked around the boulder and overheard many of them loudly blaming him, the king, for not keeping the roads clear.

Eventually, a peasant carrying a load of vegetables spies the boulder. He lays down his heavy load. After straining and pushing he finally succeeds in moving the boulder to the side of the road. As he turns away to collect his box, he notices a pouch in the middle of the road where the boulder had previously stood. He opens it up and to his delight, finds many gold coins hiding within.

The pouch also contains a hand-written note signed by the king. The note explains that the king himself had purposely placed both the boulder and the gold coins in the middle of the road. Only the person who removes the load is to be rewarded with the bounty.

This peasant learned a powerful lesson that many of us fail to understand. Every obstacle presents an opportunity to improve our condition. Life is full of challenges. We have a choice in our attitude and our response to these challenges. We can view them as annoying hindrances and circumvent them, complaining all the while and blaming the King who sent them. Or we can develop a healthy attitude on how to address them.

If we fail to address our problems, eventually they will destroy our lives. Our task is to grow and mature through our challenges, using them to help us build character, make us strong and connect to Hashem.

Hashem Speaks

November 2, 2016
Orit Esther Riter

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BS’D

Hashem communicates to us through the circumstances of our lives. Our individual life circumstances reveal our tikkun – those difficult and repetitive challenges which we must embrace and then learn to complete. Through our daily challenges, Hashem instructs us as to how to grow wiser, stronger and assume responsibility for our choices.

We can choose to view our repeated and disproportionate emotional responses as indicators of the precise areas in our lives that we need to improve.

Our emotional buttons being pressed are really our souls calling out for us to work on this area of our lives. Hashem is presenting us with unique opportunities that enable us to reach parts of our nefesh that otherwise would have gone unnoticed.

In order to complete our tikkun and undertake the mitzvot properly, we require self-awareness. For instance, we must learn what annoys us and why, what triggers our defenses, and what are our true motives.

The following five practical ways may help us increase self-awareness and shed any pretense:

  • Get to know yourself by zooming into your true life’s purpose, strengths and weaknesses. Our weaknesses need to be identified and embraced before they can be worked on.
  • Make a commitment to face the truth despite discomfort and avoid the temptation of excuses (used in order to avoid short-term pain)
  • Contemplate and reflect on behavioral patterns and emotional responses
  • Be patient with yourself and the process
  • Be open and willing to accept your weaknesses, to be understanding of yourself and therefore of others

Difficult and painful events offer the chance for us to grow emotionally into new people. We each have the potential to have an ‘old’ me and a ‘new’ me – that is, to create a new person by growing through an experience.  Each experience provides us with the opportunity to create new thoughts, speech and actions (and/or reactions), and consequently to reveal another aspect of our soul.

Though this process is not easy, we must have emuna to know that eventually we will be successful at growing to the point where we feel at peace with ourselves on the inside. This internal shift will B”H enable us to also live a genuine Torah life on the outside.

 

 

A Narrow Bridge

November 1, 2016
Orit Esther Riter

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BS’D

Rebbe Nachman ztk’l teaches, “Kol ha’olam kulo gesher tsar m’od v’haikar lo l’fached klal – that the whole world is a narrow bridge, but the essence is not to be afraid”.

Whether or not we realize it, we are all traveling along a narrow bridge. Where are we heading?  The constricted pathway leads one to find the ‘real me’.  The task of the Jewish people is to discover our G-dliness and reveal our potential – an awesome task indeed!

But Rebbe Nachman teaches that we must continue along the bridge of life despite its narrowness. We should not let fear stop us crossing. This narrow bridge is confined, slender and even cramped, yet it is the road to happiness and must be crossed.

Fear is an emotion that can lead to a number of negative consequences, including:

  • Defensiveness
  • Resistance
  • Anger and blame

What do we fear? Fear may take many forms, including such things as fear of:

  • failure
  • hardships and difficulties and pain, and
  • a lack of assistance.

Why do we fear?

In its essence, fear in anything is a lack of trust and fear in Hashem.

What can we do to overcome fear?

Fear can be overcome through trust in Hashem.

The Rebbe advises us while we are crossing the narrow bridge we should not to look down (symbolizes one’s shortcomings). Rather, we should look up and increase our Yirat Shamayim. As our emuna in Hashem increases, our fears naturally subside.

Ultimately, when we shed our fear, we can more easily achieve our lifetime journey of crossing over our narrowness, insecurities and downfalls in order to reach our G-dly side and bring it out into the world.

 

The Chesed Fund

October 20, 2016
Daily Dose Of Emuna
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“Tzedakah is more than giving money ~ When done properly it shows empathy and compassion toward the person or cause you give to.”

Thousands worldwide have experienced what the Daily Dose of Emuna has done ~ 
Torah learning, care and emotional personal support, chesed support & activities and kiruv to name a few.  

With Hashem’s guidance the Daily Dose of Emuna began it’s Emuna teaching 6 years ago,  a year after my family and I made Aliyah.  I was diagnosed with multiple sclerosis (MS) in 2006 while pregnant with my last child.   I am a trained chef by profession and could no longer work due to the physical pain.   Our home went into foreclosure and savings gone towards everyday living expenses. We made Aliyah with the last bit of money we had.

At first I tried to work but couldn’t physically with my ongoing MS relapses.   My husband does the catering now and learns. We go more into debt everyday.

I asked myself where does Hashem want me to go with this? I knew Hashem wanted me to grow in other ways and began to learn and write Emuna posts.  Before I knew it thousands of women were signing up and still do ’til today.  We were always the givers,  now we are the receivers.  This too is a great lesson in growth and avodah. I get calls and requests for emotional, spiritual and financial support everyday.

B’H I have the privilege to teach emuna, author Emuna emails and latest book ‘Turnaround – 180 degrees in 180 days’ and personally mentor everyday.   With your help the important work will continue.

Your donations are very much needed and truly appreciated.

Donations of $5, $10, $20 or anything is vital for the Daily Dose of Emuna to keep doing its work.

Every bit helps. Tizku l’mitzvot. Thank you. 

 

Click here to Donate

 

Come Back …

October 10, 2016
Orit Esther Riter
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BS’D

The daily dose of emuna will be taking a break until the beginning of Cheshvan. Wishing everyone inspiration throughout the chagim and continuous emuna, strength, clarity and happiness, Amen.

In a quiet voice we tell Hashem, “I am sorry. Please forgive me. I do not want to fall again.” The mitzvah of teshuva enable us to cleave to Hashem in the most profound way.

Everyday a voice cries out from Har Chorev pleading with us to ‘Come Back’.  The Besht ztk’l teaches that we hear that voice within our hearts; it appears as thoughts of remorse and drives us to repent. Oy, if we heard that voice; we wouldn’t bear the pain. However there is shell of insensitivity that surrounds us and we often may not even feel the loss.  Yom Kippur places us ‘face to face’ standing before Hashem; in that merit our hearts are stirred with emotion and we hear the cry from Har Sinai.

On Yom Kippur, during the days of the Beit HaMikdash we were filled with da’at, an intimate knowledge of the value of cleaving to Hashem. We felt anguish and an intense yearning to bond once again with Hashem; this brought us to genuinely repent.

Although we have yet to merit the building of our Beit HaMikdash we should be consoled by the knowledge that Hashem ‘cherishes’ our teshuva so much, that our transgressions turn into merits.  We must grow strong in our resolve to do teshuva and desire a closer more meaningful relationship with Hashem.

The daily dose of emuna will be taking a break until the beginning of Cheshvan. Wishing everyone inspiration throughout the chagim and continuous emuna, strength, clarity and happiness, Amen.

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