Author Archives: Orit Esther Riter

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Gladden your heart

March 10, 2014
Orit Esther Riter

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BS’D

There is a big cloud called sadness that envelops our hearts and disables us from enjoying the experience called life.  Hashem created the medicine to dissolve this heartbreak and console the anguished heart – pursue a life of meaning; of Torah and you will be happy.

“Pekudei Hashem Yisharim m’samchei lev (The edicts of Hashem are just, and gladden the heart )” (Tehillim 19:9).  The messages of Torah study are healing and restore one’s health with it’s Divine light.  Hashem’s ‘ways’ are straight and when we make the effort to learn them we remove from our midst all confusion and doubt, thus leaving us with a sense of tranquility and security.  Knowing what is expected of us and following the clear cut path presented in the Torah brings us joy.

By trusting that Hashem’s pathways are the best route to travel on and following His map we are freed from worry, stress and cloudiness of thought.  When our hearts are emptied of these negative weathering emotions it gets flooded with happiness, love of oneself and others.  A happy heart sees life differently, processes challenges in another light and views life as worth living and investing in.

Sefer HaMiddot teaches that sadness r”l brings upon a person suffering since it displays ‘complaining’ over one’s lot in life.  Discontentment over life’s events invites the Beit Din shel Ma’alah (the Heavenly court) to ‘open up’ a grievance case on our behalf to investigate if in fact we were short-changed in life.  Hashem is all merciful and is always in the ‘green’, therefore unfortunately the court will discover that we were in fact treated fairly and in fact should have been judged more sternly if not for Hashem’s endless compassion.

On the other hand, happiness sends the message that we are grateful and appreciative thus ‘encouraging’ Hashem to happily send more our way, B’H!

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Natali bat Chaya Leah, a nine year old girl who is awaiting oncology test results. Please Hashem may they see only revealed good and may there be no more suffering in Klal Yisrael, amen.

 

Heavenly garb

March 5, 2014
Orit Esther Riter

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The Ba’al Shem Tov HaKadosh teaches that prayer celebrates our special relationship with Borei Olam.  We should strive to use this time to express to Hashem how grateful we are for the little and big things in life.

Words are garments for thoughts.  As we utter words of praise and thankfulness for the gifts in life we should envision ‘clothing’ Hashem with royal garb, so to speak, and others for that matter.  We choose the type of material, thread and design in accordance to the level of simcha and joy that we put into the words.  Imagine what amazing Heavenly clothes we can design by simply speaking and expressing ourselves joyfully.

The letters of the words in lashon Hakodesh, the holy tongue form an spiritual aura that light up our world and the Heavens above.  Joy infuses the words with such delight that we are able to bond to the Oneness of Borei Olam and create spiritual mountains.  The kavannah, intention should be to see our soul in the words we speak, thus attaching to the Shechinah Hakedosha.  As a result the Shechina, feminine manifestation of Hashem, will talk back to us through our words, forming a soul-union.

Why is simcha so vital in tefillah, thought and action?  Joy breaks the confines of this world and allows us to attach ourselves to the ‘intention’ of Hashem’s doing, as it were.  It breaks through the veils of concealment and allows us to connect everything back to it original source in Shamayim.  Thus the beauty of all happenings sprouts forth and we are enveloped with Hashem’s love, light and emuna.

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Masha Miriam bat Devorah.  May Hashem send her a complete healing refuat hanefesh v’refuat haguf amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

 

 

 

Happiness is purpose

March 4, 2014
Orit Esther Riter

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BS’D

In continuation from yesterday’s emuna lesson on happiness, we learned that in order to sweeten judgments at their source we must in effect reveal Hashem’s light to the greatest extent possible.  At those moments when we rejoice here in this world, being that this world is a direct reflection of Shamayim, we infuse happiness in the worlds above.

One of the focal points in life is to internalize that we are in no small manner affecting supernal happenings through our actions.  Being happy is inherently in line with living life with purpose.  By contrast, when we go through life aimlessly with no direction and goal in mind, this leads to insecurity, confusion and a decrease in the value of life.

Therefore, we must remind ourselves that every thought, word and action has endless value and serves great importance in the ‘greater master plan’ of Hashem.  Expressing sincere joy within and without redeems the hidden holy sparks and hastens the geula, without any exaggeration.  Through joy, we celebrate our tafkid (mission) for which we have been chosen to fulfill in creation.  Each and every one of us makes a real difference!

Happiness is a very exalted level to strive for and therefore the yetzer hara will do anything it can to sabotage its pathway.  It is the sadness that comes as a result of the sin that the yetzer hara wishes us to wallow in.  When a person is miserable with themselves, they tend to give up serving Hashem, c’v. If we get to know our yetzer hara and become aware of its tactics, we will B’H guard ourselves from sadness.

Today’s daily dose of emuna is dedicated to the refuah shleimah of Zahava bat Juliet who is fighting a tough battle with cancer.  May Hashem give her the strength to overcome this Machala and gift her with a complete healing amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

 

See beauty in the ugliness

March 3, 2014
Orit Esther Riter

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Today’s daily dose of emuna is dedicated to the quick and complete recovery and healing of Faiga Zissel bat Zlota Tzipporah, a four year old who drowned in a bathtub on Thursday evening in Yerushalayim.  Her condition is extremely serious.  In the zechut of Chodesh Adar, in the zechut of all of the outpouring of tehillim and shmirat halashon that people from all around the world have taken upon themselves, may Faiga Zissel bat Zlota Tzipporah merit a refuah shleimah, refuat hanefesh v’refuat haguf amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, amen.

The Ba’al Shem Tov HaKadosh illuminates on the importance of living b’simcha and teaches that happiness is at the central core of every Jew’s life.  This teaching was not bounded only to those times where we engage in mitzvot and charitable deeds. It extends to every thought, deed and word that flows from any Jewish person at any time.  Being that Hashem is everywhere, k’vodo ma’aleh olam, we must find happiness everywhere and at all times.

Through simple contemplation of the enormous irreplaceable task given to the Jewish nation which is to co-create and rectify the world, we are lead to the main reason why we should live joyfully.    According to the AriZal life awards us with an immeasurable gift of returning the lost holy sparks back to their source on high, thus bringing harmony and realigning creation, as it were.

Difficulties, hardships and challenges in life simply speaking are times when Hashem’s light in constricted.  This light, an analogy of revealed good, is trapped within husks, klipot which awaits to be redeemed and returned back to its source (a deep complex Kabbalistic teaching on how creation began and unfolds by redeeming the holy sparks embedded in husks in creation).  Essentially it is just like redeeming a prisoner from its captives and returning him back home.  How is this done? Simply put: by seeing beauty in the ugliness of the world, by focusing on Hashem’s ‘good intentions’ behind all circumstances.

Reconnected to its source, more of Hashem’s light is revealed and Divine mercy shines more brightly bringing with it a sweetening of judgments. So much more to be learned… in tomorrow’s lesson.

Shabbat brings 100% clarity

February 27, 2014
Orit Esther Riter

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Perek 82 of tehillim is appropriately named the Shabbat perek, “Mizmor Shir l’yom HaShabbat…” since this is how it begins.  However, the entire perek speaks nothing of Shabbat; only how Hashem interacts with the world.   So what is the connection to Shabbat?

All week long we are involved in the ‘project of life’ – securing our livelihood and interacting with the world at large.  The Sfat Emet ztk’l brings down that in order to genuinely feel tranquil on Shabbat we must internalize the feeling that our weeklong activities are complete. They are not on hold until Motzei Shabbat; but complete. This explains how Shabbat is a foretaste of the World to Come being that is when our mission in this world has been completed and the events of our life become crystal clear in every sense.

On Shabbat we are privileged to dip into this realm of clarity. While our minds are calm and B’H detached from this world, things make better sense; we can see full-circle.  This precious day called Shabbat awards us with the ability to attain a level of emuna whereby we can visibly see Hashem’s justice in the world.

As we learn by the conclusion to this perek, “To declare that Hashem is upright, my rock in Whom there is no injustice.”  If we correctly prepare ourselves for Shabbat and let go of all ‘unfinished’ business, our minds will settle and be able to comprehend a glimpse (1/60th) of Hashem’s justice.  We can then attempt to see some of the full circle and attain a level in which we see Hashem’s hand in guiding the world in the most just and fair way.

We may not understand, but we must have emuna shleimah, complete and genuine faith that Hashem is 100% just.

Today’s daily dose of emuna is dedicated to the refuah shleimah of Dan ben Yael.  He faces possible surgery of his face and throat after his cancer returned to his face and jaw area r”l.  May HaKadosh Baruch Hu shower him with a complete healing amongst all of Klal Yisrael who are sick and suffering bkarov, b’rachamim, Amen.

Which state of sleep are we in?

February 26, 2014
Orit Esther Riter
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Today’s daily dose of emuna is dedicated to the refuah shleimah of Adriel Aharon ben Miriam a young boy going through knee surgery today. His recovery is estimated to be nine months long.  May Hashem shower Adriel Aharon ben Miriam a complete healing amongst all of those sick and suffering in Klal Yisrael b’karov, b’rachamim, Amen!

Pain and suffering can affect our emuna either as a cover when removed reveals that which is underneath or as an earthquake shakes the earth; either it will reveal our inner light which lay dormant or shatter us to pieces.  Let us explore the idea on how challenges can bring our latent potential to surface into actuality.

Hardships are likened to ‘wake up’ calls.  Depending on how sound asleep we are, the ‘alarm’ will sound softly or loudly.  The Heavenly goal is to get our attention to shift gears and strengthen our awareness of Hashem’s presence in our lives.

Which state of sleep are we in?

1)      Are we dozing off but can still hear our name being called, yet are unable to reply rationally?

2)     Are we so sleepy that we need to be awakened to notice what is going on around us?

3)     Do we need ‘medical’ intervention (incidents in our lives) to awaken us?

4)     Is the state of sleepiness so deep that we are likened to be in a state of anesthesia, whereby all sense of feeling is removed?

As the urgency to get our attention becomes more pressing, we are summoned from above with stronger signs to respond.  The objective – motivate us to reveal our immeasurable potential and shine our light which was previously hidden from ourselves and others.

We have so much to do during our limited time here in this world.  If we are ‘asleep’ we won’t realize how much we could have done.  Therefore next time a challenge caresses your life, don’t hit the sleep button. Rise and shine to a better you and light up your world!

Connecting through tefillah

February 25, 2014
Orit Esther Riter

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The Ba’al Shem Tov HaKadosh ztk’l teaches that if only we were able to attach our souls to the words that we utter during tefillah, we would be enveloped with a great light of holiness that shines from one universe to the next.  However we are distracted by extraneous thoughts.

Each time a thought invades our minds during tefillah we should attempt to connect to Hashem through it.  For instance, a fearful thought should be elevated back to its source, Hashem, by relating it to yirat Shamayim, fear of heaven. When a thought connected to a teiva, desire comes to mind bind it to the love of Hashem.  Essentially this is the process of releasing sparks of holiness from their husks, outer shells of impurity.  It is likened to redeeming a prisoner from their captives.

Oy, if we only knew the power of our tefillah, the privilege to stand before the King of Kings and speak to Him.  Hashem ‘listens’ to every thought, emotion and word; everything is taken into account.  Tefillah is a priceless gift therefore we should use it to request that Hashem always keep the gates open so we may pour our hearts out to Him at any time. The intimate connection we build by speaking to Hashem breaks down all barriers.  It is the result of emotional words spoken from a burning heart who craves a relationship with Borei Olam.

Focusing on the words of our tefillah enables us to forget ourselves (our bodies) and bond to the Shechinah through our soul.  At that moment in time we are completely alone with Hashem with no disturbances; a genuine soul-union with our Creator. 

Today’s Daily Dose of Emuna is dedicated L’iluy nishmat Pearla Pnina bat Shimon.  May her neshama bask in the Divine radiance together with all of the tzaddkim who have departed from this world, Amen.

Do you like the things that life is showing you?

February 24, 2014
Orit Esther Riter
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Spiritual Journey to Kivrei Tzaddikim, Gravesites of our holy Sages in Ukraine …
POSTPONED DATES:  May 1st – May 6th
Price reduced for limited time only! For more info:  CLICK HERE

Do you know where life is taking you?  Do you like the things that life is showing you?  The answer to question one is probably no.  The answer to question two is all dependent on whether you are aware of your purpose in life.

The answer to question two is no if you want your life to be as you want it to be.  The answer to question two is no if you aren’t in touch with your inner point of greatness and infinite potential.  The answer to question two is no if you are confused over why you are here and don’t know what your life is all about.  Question one can remain no yet still have no effect on whether you live a happy fulfilled life; as long as you know that there is ‘Someone’ who does know where you are heading.

We each travel on individual spiritual paths tailor planned for us to reach our eternal destination, B’H after 120.  Hashem has a very meticulous plan outlining every route, alleyway, and footpath we are meant to stride on.  When we decide to focus our mind, heart and eyes on Hashem’s road realizing that there is no better track for us to walk on, we will be able to say yes to question two.

We don’t need to know what is ahead, only that we have the ‘best tour guide’ in the world who is taking us to the places we need to ‘visit.’  Let us stay focused on Who is leading us and continuously talk with Him along the way.  This will keep us feeling calm, safe and assured that He is shepherding us to our journey’s end.

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Shlomo ben Pearla Pnina.  May Hashem shower him with rachamei Shamayim, a complete healing b’riut hanefesh v’b’riut haguf amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim,  Amen.

Fill up on Shabbat

February 20, 2014
Orit Esther Riter

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Today, 20th of Adar is the yahrtzeit of Rabbi Shlomo Zalman Auerbach (1910-1995), leader of Jerusalem Jewry for much of the 20th century. Rabbi Auerbach was beloved for his piety and concern for every Jew. Incredibly, Rabbi Auerbach testified that throughout his entire marriage, he and his wife never once offended or hurt one another.  (Aish.com)  May we merit to emulate his ways and may he serve as a holy advocate for Klal Yisrael on high, Amen!

Before Shabbat Kodesh enters into the world we should prepare ourselves by doing a spiritual self-accounting so that we may appear before the Shabbat Queen with a restored aura.

The Shulchan Aruch brings down that erev Shabbat encases within it all days of that week just as Rosh Chodesh does all the days of that month.  Consequently, when we do chesbon nefesh, self-evaluation of where we are holding spiritually on erev Shabbat in effect we are rectifying the entire week.

Our essence during the workweek is poles apart from our quintessence on Shabbat. It is not merely an elevated state, but an entirely new formation of who we are.  During the six days we ‘relate’ to HaKadosh Baruch Hu as a child to their father.  Yet on Shabbat we ascend to the level of ‘His soul companion’, rising to a completely elevated creation.

To the degree that we prepare ourselves to tightly bond with the Shechinah, we are injected with closeness to Hashem.  Our task is to safeguard ourselves from all possible barriers (such as negative thoughts, speech and actions to the largest extent possible) that wish to interfere with this spiritual union.

We learn this from the passuk, “v’Shamru B’nai Yisrael et HaShabbat (B’nai Yisrael shall observe the Shabbat).”  Our calling is to preciously hold onto the Shabbat spirit by embracing her importance and honoring her presence.

When a person desecrates Shabbat c”v he is called Mechalel Shabbat.  The word mechalel is derived from the root word chalal (hollow).  The holiness of Shabbat fills us up but we need to guard it otherwise it may leave us.  What will remain in its place? an inner sense of hollowness that can only be filled by the holiness of Shabbat.

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Malka Shoshana bat Tzivya.  May Hashem shower her with rachamei Shamayim and a complete healing of her knee amongst all of Klal Yisrael who are sick and suffering and a zivug hagun b’karov, Amen.

Developing gratitude

February 19, 2014
Orit Esther Riter

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The more our souls are revealed to us the more hakarat hatov, appreciation we feel compelled to express.  The less we feel our souls presence, the more inclined we are to feel entitled to the many gifts of life.

The person who has a weakened connection to his soul will often shun away from expressing gratitude. He may come up with ways to reduce his need to ask for favors from others thus avoiding his sense of indebtedness.  He may also downplay the significance of the kindness extended to him therefore exempting himself from feeling a sense of appreciation.  Yet another hidden method that he may implore is to use money to release himself from feeling obliged to the other.

What a shame that we run away from prime opportunities to celebrate the priceless middah, character trait of humility whenever an occasion arises.  Conveying gratitude to another and undoubtedly to Hashem moves us to become more caring and less self-centered individuals.

The teaching of ‘Soneh matanot yichyeh (He who spurns gifts will live)” taught in the Gemara Masechet Chullin (44b) causes many to misinterpret the idea of receiving.  We certainly should limit our dependence on others and attempt to carry our own weight in order to also strive to be on the ‘giving’ and not ‘receiving’ side of life.  However, if Hashem sends us His emissaries to bestow upon us His kindness, we should not refuse their benevolence because we wish to free ourselves of obligation to express gratitude towards them.

We cannot live in this world without a certain amount of dependency on others; this would break down the social fabric and cause intense separation between us.  By design Hashem created such a world to develop our ability to appreciate and love one another and Him of course, by uttering the two simple powerful words, “Thank you.”

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Rabbanit Henna Rasha bat Yitta Ratza (Rabbanit Machlis).  May Hashem shower her with rachamei Shamayim and a complete healing b’riut hanefesh v’b’riut haguf amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

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