Author Archives: Orit Esther Riter

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Which One? Carrots, eggs or coffee

May 5, 2014
Orit Esther Riter

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 BS’D

A young woman went to her grandmother and told her about her life and how things were so hard for her. She did not know how she was going to make it and wanted to give up. She was tired of fighting and struggling. It seemed as one problem was solved, a new one would pop up. Her grandmother took her to the kitchen.She filled three pots with water and placed each on a high fire until they came to a boil. In the first pot she placed carrots, in the second she placed eggs, and in the last she placed ground coffee beans. She let them sit and boil; without saying a word. In about twenty minutes she turned off the burners. She fished the carrots out and placed them in a bowl. She pulled the eggs out and placed them in a bowl. Then she ladled the coffee out and placed it in a bowl.

Turning to her granddaughter, she asked, “Tell me what you see.”

“Carrots, eggs, and coffee,” she replied. Her grandmother brought her closer and asked her to feel the carrots. She did and noted that they were soft. The grandmother then asked the granddaughter to take an egg and break it. After pulling off the shell, she observed the hard-boiled egg. Finally, the grandmother asked the granddaughter to sip the coffee. The granddaughter smiled as she tasted its rich aroma then asked,

“What does it mean, grandmother?” Her grandmother explained that each of these objects had faced the same adversity: boiling water. Each reacted differently. The carrot went in strong, hard, and unrelenting. However, after being subjected to the boiling water, it softened and became weak. The egg had been fragile. Its thin outer shell had protected its liquid interior, but after sitting through the boiling water, its inside became hardened. The ground coffee beans were unique, however. After they were in the boiling water, they had changed the water.

“Which are you?” she asked her granddaughter. And we should ask ourselves, which one am I?

G-d’s Cake

May 1, 2014
Orit Esther Riter
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BS’D

ROSH CHODESH TOV TO EVERYONE!

(source unknown)

Sometimes we wonder, ‘What did I do to deserve this?’ or ‘Why did G-d have to do this to me?’ Here is a wonderful explanation!

A daughter is telling her mother how everything is going wrong, she’s failing in school and her best friend is moving away. Meanwhile, her mother is baking a cake and asks her daughter if she would like some and the daughter says, ‘Absolutely Mom, I love your cake.’

‘Here, have some cooking oil,’ her mother offers.

‘Yuck’ says her daughter.

‘How about a couple raw eggs?’

‘Gross, Mom!’

Would you like some flour then? Or maybe baking soda?’

‘Mom, those are all yucky!’

To which the mother replies , ‘Yes, all those things seem bad all by themselves, but when they are put together in the right way, they make a wonderfully delicious cake!’

G-d works the same way. Many times we wonder why He would let us go through such seemingly bad and difficult times. But G-d knows that when He puts these things all in His order, they always work for the good! We just have to trust Him and eventually they will all make something wonderful!
G-d is madly in love with you. He sends you flowers every spring and a sunrise every morning. Whenever you want to talk, He’ll listen.

Today’s daily dose of emuna is dedicated to the hatzlocha raba of Nissan ben Malka who was released from prison yesterday.  HODU L’HASHEM KI TOV, KI L’OLAM CHASDO!  May his life from this point forward be decorated with Torah, mitzvot and ma’asim tovim. amen. 

Hashem Loves You!

April 30, 2014
Orit Esther Riter

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BS’D

Most people don’t believe that Hashem loves or even likes them.  How is it that we don’t see the beauty, love and care gifted to us by Hashem?  Unfortunately human nature is such that recognition of Hashem’s compassion and attentive care comes when difficulty arises.  Suddenly that place of goodness shifts to a place of pain.  The fact that we distinguish between the two states demonstrates that hardships are out of the ‘ordinary’ agenda of life.

We must strive to cherish ourselves as much as Hashem treasures us.  For some reason we do not feel worthy of Hashem’s love and blessings.  When we daven we do not actually expect Hashem to fulfill our wishes.  Our tefillot are intermingled with doubts of whether we merit the yeshua (salvation).

Therefore the next time we daven it should be with a firm stance that the Borei Olam loves and listens to every tefilla even if it seems otherwise.  Hashem fulfills our wishes as He determines best in line with His infinite wisdom and His plan for creation. However, He directs and guides every facet, down to the microscopic detail with tender compassion and infinite love.  He sees the bigger picture; past, present and future and knows what yields the most favorite results for us.

If we do not love ourselves, how can we feel love of our Creator or anyone else for that matter?  If we do not cherish and value our lives we as though insult Hashem by proclaiming that He as if made a mistake when He created us.  Think about it and let the change begin within.

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of  Harav Meshulom Dov ben Chana Sarah.  Please click on the link below to read a passuk in tehillim in the merit of his refuah.  May he be zoche to a complete healing amongst all of Ahm Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

http://tehilimyahad.com/mr.jsp?r=6IG1Eh5k9M

Staying focused

April 29, 2014
Orit Esther Riter

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BS’D

Staying focused is particularly challenging when praying for someone else’s yeshua (salvation)whom you may not even know.  For instance in the case where you receive the name of someone ill and are asked to daven for their refuah.  How can you daven with intention and a stir of the heart when you don’t even know the person involved?

The power of guided imagery is an indispensable tool to awaken feelings of empathy.  It is not enough to just think about the person but should take it one step further.  Visualize the patient, the physical and emotional pain they are steeped in.  Reflect upon the family members and the difficulty they are going through while seeing their loved one in pain.  It is important to see ourselves in that place and B’H warm sensitive feelings will follow enabling us to daven for them with more kavannah (intent).

The mind tends to drift into distant places during formal and informal tefilla.  Connecting with Hashem gets interrupted not just when our concentration takes us elsewhere but also when we cannot relate to Whom we are praying to. The Omer is intended to center us spiritually; moment by moment, day by day.   Tightening the bond between us and Hashem, visualizing how much He loves, provides for us and unconditionally looks out for our eternal best is the avodah of these 49 days.

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Naomi bat Sarah.  She was badly burnt while koshering her kitchen for Pesach.  May Hashem shower her with rachamei Shamayim and may she merit a complete healing amongst all of Klal Yisrael who is sick and suffering b’karov, b’rachamim, Amen.

Foreign thoughts during tefillah

April 28, 2014
Orit Esther Riter

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BS’D

Today’s Daily Dose of Emuna is dedicated L’iluy neshmat Ronni Yosef ben Sima and Moshe a’h.  May his neshama bask in the Divine Radiance amongst all the tzaddikim who have departed from this world, amen.

A Chassidic vort describes a chassid who came to the Rebbe with the following complaint: “Rebbe, I have foreign thoughts.” “Foreign?” asked the Rebbe. “They aren’t foreign at all. They’re all yours.”

Chassidut teaches that when a particular issue is disturbing you try to “elevate” those foreign thoughts; to “elevate the sparks.” Translate the problem which occupies your thoughts into the language of prayer. Whether you are thinking about business or family or anything else, Hashem is certainly able to help you in solving the problem. Don’t banish the “foreign thought” from your mind; on the contrary – keep it with you, and turn that very thought into a prayer.

To get practical if you are thinking about how to pay your bills, turn it into a tefillah and ask Hashem to help you pay your bills.  Cast the thought to Hashem and appeal to Him, “I don’t want to worry about money.  I know that it is You that provides for me now and always.  Help me cast it to You and focus on my avodah and that which I do have control over.”

Exile and redemption

April 3, 2014
Orit Esther Riter

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BS’D

The court date for Nissan ben Malka has been postponed until after Pesach. Please continue to daven for him and I will continue to update.  Tizku’ l’mitzvot.

Today’s Daily Dose of Emuna is dedicated to the immediate release of Yonatan Halevi Pollard ben Malka.  May HaKadosh Baruch Hu enable his release without any trade-offs and bring him home safe, sound and in complete health to the welcoming arms of Klal Yisrael, Amen!

Every day we encounter a variety of trials and tribulations; this is likened to living in exile.  So long as we view these challenges from a confined perspective, not relating them to a higher purpose, we live on foreign soil, so to speak.  Exile is defined as being forced to live away from one’s familiar surroundings; seeing life through restricted ‘eyeglasses’ in like living in exile.

Familiarity brings with it easiness of mind, an envelopment of tranquility.  This comes as a result of being in one’s natural environment.  A Jew’s natural habitat is his place of truth – his soul.  We experience a state of exile every time we encounter conflict between that which we know (all that Hashem does is for the best) and that which we feel (‘I am in such pain.  How can this be good?’). Redemption comes when we return to familiar grounds; the place we know to be true and safe – our soul.

The voice of our soul speaks to us the following: ‘Hashem is good and loves you. He is looking out for your ultimate best’; listening to it frees us from our state of exile.  When reminded of the truth we already knew yet forgot, we are comforted.  These words echo emet (truth), a place we have been to before we came down to this world.

Attaching ourselves to Hashem at moments of hardship redeems us from our exile; we leave our Mitzrayim and enter our Eretz Yisrael.  Seeing Hashem in everything frees us of internal conflict and enables us to return to familiar surroundings.  Inside we know it to be true. Emuna is just that – an inner feeling that vibrates Hashem’s truth.

Our redemption lies right there inside of us.  We just need to return to our inner abode called home.

The Daily Dose of Emuna is going on Pesach break for a couple of weeks.  I too must prepare my internal and external surroundings for the upcoming redemption, B’H.

 I wish everyone a Chag Kasher v’Samaech.  May we each be freed from anything that holds us back from living a life filled with meaning, fulfilling our individual missions and shining our true G-dly light.

The Daily Dose of Emuna website is filled with shiurim, articles and past emuna lessons that can help bring us closer to the geula, IY’H.  I also recommend www.G-dDirectTorah.com which offers a beautiful selection of articles and videos relating to Pesach and emuna. 

B’H I hope to work on a special Pesach page on the website www.DailyDoseOfEmuna.com with insights and segulot in the coming days.  I will send an email notifying the readers when it is up and running. 

Looking forward to dancing with you in the women’s section of the Beit HaMikdash b’mheira, b’rachamim ub’simcha, Amen!

Soul language

April 2, 2014
Orit Esther Riter

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BS’D

Today’s Daily Dose of Emuna is dedicated to the hatzlocha of Nissan ben Malka who is scheduled to have a court hearing today to be released from prison.  I have been B’H dedicating chesed projects in his merit for his safe arrival home and end to his terrible ordeal of being in jail for 3+ years on charges that were not justified.  Please daven for his release.  I will update later B’H with good news, amen.

We live in a generation where we long for practical advice on how to live with Hashem.  Pesach, the holiday of redemption, teaches that through a pure and holy mouth, words that are spoken from our inner point of truth (aka our G-dly soul), is the way.

Prayers that emanate from our soul, words spoken of yearning to connect with Hashem and fulfill His will, are essentially the language of the soul.   They are intimately bonded to our craving to reach our point of greatness and complete the mission which we were sent to fulfill when we came into this lowly world.  Not only does this lead to clarity of mind, thought and action, but it sweetens personal and collective judgments.

Hashem wants only our ultimate best.  Therefore, He will do whatever it takes to shift our paths to where we must travel and for which we are here.  There is a midrash that teaches that Hashem does not want His children to come to Him after 120 and complain with words of, “Why didn’t you ‘wake me up’ and show me that I was living without purpose?”  Hence, Borei Olam does everything possible, keeping with the world’s design of free will, to veer us from our erred path.

The immediate affect of conversing with our Creator and expressing our innermost desire and struggles is one achieved by the known service called therapy.  Actually this is appropriately called ‘self-therapy’, a chance to engage in honest soul searching that in due time rewards us with bountiful emuna.

The month of Nissan

April 1, 2014
Orit Esther Riter

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BS’D

Today’s Daily Dose of Emuna is dedicated to the personal and collective redemption of Ahm Yisrael.  May this month bring with it blessings of freedom from all difficulties, suffering and hardships; an everlasting release from bondage from all experiences that seemingly appear ‘bad’, and may they be openly revealed to expose Hashem’s loving kindness and compassion for all to witness, Amen!

Today is Rosh Chodesh Nissan, a month that celebrates the Jewish nation’s path to freedom.  When we left Egypt, we ascended to a lofty status.  We were chosen, handpicked, to become Hashem’s people.  In effect, from this point on, we officially were taken under Hashem’s ‘wings’ and guided solely by Borei Olam, no longer subject to natural law.  In Chodesh Nissan, we were elevated to a higher existence – one based on hashgacha pratit (Divine providence). We were no longer subjugated to serve man and were freed to serve our higher selves and the Divine mission- to form an intimate bond with our Creator.

One of the ways we experience freedom particularly this month is through the power of renewal.  Pesach ushers in the spring season and with it flowering buds and greener pastures.  The blossoming surroundings reveal that which was in potential and hidden until now; a pathway likened to redemption. Redemption is revelation – geula (redemption) is rooted in the Hebrew word gi-lui (revelation).  When potential is uncovered and revealed, essentially it is redeemed and freed.

The same is true in regard to our relationship with Hashem.  As we approach Hashem and ‘invite’ Him into our lives, we basically uncover the façade that hides His presence thus revealing His intimate involvement in our lives. Fundamentally, when we chose to see all happenings as being from Hashem and not cause-and-effect or ‘nature’, His guidance becomes crystal clear and undoubtedly will become more known to us in time.

Each one of us can experience a personal redemption by utilizing the freedom Hashem gives to us to see Him in every aspect of our lives.  The geula is in the air.  Just breathe it in and feel free!

I highly suggest signing onto the daily chizuk at Emunadaily@gmail.com.  These are short (4-5 minute) daily audio clips given by Rabbi Ashear. They are filled with stories of Divine providence and easy emuna learning.  Yesterday’s was particularly powerful, here is the link:  https://app.box.com/s/wfjicu53yp9q6vrw8ccr.  Pass it on to others!


The fortress surrounding emuna

March 31, 2014
Orit Esther Riter

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BS’D

At one point in the Torah Moshe Rabbeinu bitterly complains to HaKadosh Baruch Hu and states, “… Did I give birth to them (Ahm Yisrael), that You say to me, ‘Carry them (Ahm Yisrael) in your bosom as the nurse (oman) carries the suckling.  From where have I meat to give to this entire nation?” (Bamidbar 11:12). The root word of oman is the same as for emuna.

Just as the mother’s milk is vital in the growth of her infant, so too does emuna play an exceptionally important role in the life of a Jew.  The newborn needs to be nurtured and tended to constantly in order to develop into a healthy individual.  Similarly, the Jewish soul must be supported through thoughts, words and acts of emuna to vitalize the body with strength to live and assist the soul to fulfill its mission.

However in the above described incident Moshe feels that he can no longer care for the Jewish people and nurture their emuna.  Why did he meet ‘ends rope’ when he was asked to provide meat for Ahm Yisrael? After all this wasn’t the first time he was pressed with complaints from them.

This instance though was different since it depicted a nation who simply wished for meat to satisfy their physical cravings and not for existential purposes.  This imparts a serious problem since here Ahm Yisrael pursued their material lusts severed from spiritual intent.  A person can never completely gratify his bodily desires as taught in Kohelet, “A man does not die having fulfilled half of his lusts.”  One lust leads to another one and so forth to no end.

We learn an essential lesson from this – emuna cannot be cultivated if we overexert ourselves in material pursuits.  The drive for constant material gain is persistently met with dissatisfaction and complaints; a fortress barrier that prevents emuna from growing.  A person who walks around frustrated at not being able to fulfill all they want will not be able to live with emuna.

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Neshama Tehilla bat Chana. Link to log of all previous updates: http://www.iraheller.com/NeshamaTehila.htmlLink to YouTube clip of ‘My Little One’: http://www.youtube.com/watch?v=O6mx3J1PwPI. May Hashem send Neshama Tehilla bat Chana a complete healing refuat hanefesh v’refuat haguf amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

Emuna seedlings

March 27, 2014
Orit Esther Riter

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BS’D

Emuna is an innate gift given to every Jew.  The emuna seeds were ‘planted’ during the entire experience of Yetziat Mitzrayim; with every plague another seedling was lovingly planted in our hearts by Hashem, a testimony of His love for us.  We read in the Pesach Hagaddah, “Ani v’lo saraf (It was I {Hashem} and not an angel)” who redeemed you from Mitzrayim; so that we remember that we were and still are personally taken care of by Hashem Himself.

Genuine emuna is a settled intellectual conviction that what Hashem has promised will indeed come to pass.  Borei Olam’s promises of our future are as certain and reliable as though they were being told to us personally right now.  We should be keenly aware of Hashem’s love for us at every given moment.  The word bitachon (trust) is derived from the word betach (secure).  In other words it describes a state of safety, security and certainty, not just intellectually but emotionally.

“Ki karov eilecha hadavar me’od b’ficha u’vilvavecha la’asotoh (For the matter is very near to you, in your mouth and in your heart, to do it)” (Devraim 30:11).  Although this particularly refers to our ability to do teshuva, it is a well known teaching that after doing a spiritual accounting we are gifted with incredible closeness to Borei Olam.  The ability to bond to Hashem is very near to us, we need not travel far to access it, as it is warmly planted in our hearts.

 

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