Monthly Archives: June 2018

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Seven Qualities

June 5, 2018
Orit Esther Riter

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BS’D

We are all searching for menuchat hanefesh, an inner state of tranquility and composure; a reassuring sense that everything is all right.

Rabbeinu Bachya ztk’l author of the well-known sefer Chovot Halevavot writes in the Gate of Trust that in order for us to fully trust in someone else and live with such genuine trust that we are being taken care of, he would have to embrace all of the following seven qualities; otherwise  we would not be enable to be completely tranquil:

* That person must love us and have great compassion for us.

* That person must know everything there is to know about us and what we need.

* That person must be powerful enough to help us.

* That person must know how to help us; the correct and best way.

* That person must be present and available at all times.

* That person must have such power that nobody else can harm us unless they allow it.

* That person must be absolutely generous towards us and want only what is best for us.

Certainly, all of these qualities cannot be found in any human being. They are only found in Hashem. He loves us and has compassion for us. He is all-knowing of what we need.  He is all-powerful and knows just how to help.

Therefore He is the only one who can benefit us and will not cause us any harm.  He is always watching over us and there is never a time where His ‘watching eye’ is not hovering over us.  He is in complete control over the world  and therefore no one can cause us any harm.  Last but not least He is absolutely generous and wants only what is for our best.

What’s the purpose?

June 4, 2018
Orit Esther Riter

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BS’D

Rav Pinchas of Koritz ztk’l one of the Ba’al Shem Tov’s students asks the question, “What’s the purpose of a momentary stirring of the Jewish heart to do better when in fact it is short-lived and they return back to their ‘old’ ways?”

His answer comes in the form of the following parable: Imagine a king’s son was kidnapped and held hostage; visualize the pain of the king yearning to see his son. He understands that his son’s release might be impossible yet the thought of seeing him for just a few moments a day warms his heart and serves as a ‘band aid’ over his aching heart. This in spite of the pain that his son would have to return to captivity after those few moments.

The lesson is clear; even if the pathway to teshuva appears as though it is ‘2 steps forward and 1 step back’ and complete teshuvah is unrealistic to achieve at this time, the stirring of the Jewish heart is ‘desired’ on high by Hashem even if for a few moments and that person returns to their previous spiritual fall afterwards.

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