Yearly Archives: 2017

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Trust

March 15, 2017
Orit Esther Riter
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BS’D

Bitachon (trust) is born out of emuna; an inner sense of knowledge and security that nothing is by chance.  No other real assurance exists other than knowing that Hashem’s compassion is available to us 24/7. The Chazon Ish ztk’l teaches that trust does not mean that everything will be as we wish. It is our firm belief that nothing is happenstance and everything is directly supervised by Hashem, a loving Fatherly authority; all is for our ultimate good.

Emuna is a mindset, an intellectual belief that Hashem interacts with every aspect of life. Bitachon on the other hand is the practical attitude and application of this viewpoint (emuna). Bitachon affects our decisions and emotions. With bitachon we live life feeling secure and assured that we are not alone.

That is our task in life- to constantly fortify our emuna and bitachon no matter how difficult the experience we face. Measure for measure as we work to increase our emuna Hashem’s boundless compassion becomes more revealed. The Chazon Ish writes in ‘Emunah and Bitachon’ that a person who works on uplifting her emuna will clearly be shown Hashem’s ‘personal involvement’ in her life.  Bitachon which leads to inner serenity will surely follow.

Today’s daily dose of emuna is dedicated and sponsored to the refuah shleimah of Tsipora Sara bas Basya Meira. May Hashem send her a complete healing b’ruit hanefesh v’briut haguf among all of Klal Yisrael who are sick and suffering b’karov, b’rachamaim, Amen.

Behind the Scenes

March 14, 2017
Orit Esther Riter

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Every incident is personally ‘supervised and guided’ by Hashem Yitborach in the most meticulous manner. Hashem turns events around according to our soul’s needs in order for us to achieve complete soul repair. We can live our entire lives without even noticing that Hashem is guiding every step of our life ‘behind the scenes’.  A person can see his life as a chain of happenstance and ‘natural’ outcomes not associating Hashem with any occurrence.

Emuna teaches us to live life awake and be aware of Hashem’s intimate presence; never forget for a moment Who created and continues to create our existence. Emuna teaches us to live mindful and understand that Hashem speaks to us through the circumstances of our lives.  Our challenges bring forth into actuality that which is hidden in potential.  Just as a coach strengthens the one he trains by ‘raising the bar’, so too just Borei Olam ‘up the intensity’ in spiritual development.

We experience various situations in life – some geared toward emuna, others to develop our middot and some are wake up calls’;  but each is custom-designed for our growth.  Every ounce of discomfort & annoyance, even a mosquito bite, each time we must wait in line or forget our keys remember it’s all from Hashem.

Frozen

March 8, 2017
Orit Esther Riter

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The Chofetz Chaim ztk’l teaches a parable that clarifies the understanding of the importance of constant review and repetition of emuna learning.

It is likened to a man who draws water from a well on a freezing 20 degrees below zero winter day. He stores the bucket of water outside until he wishes to use it. However to his amazement after a few hours he finds the water frozen solid.  The amount of work now required by him to enjoy some of the water is tremendous; he will have to chisel his way to enjoy but a few drops.

However if he was wise he would have made sure to check on the water every so often.  As a thin layer of ice would begin to form on top he would have simply had to give it a quick stir in order for it to break apart and prevent the formation of a solid block of ice.

We take an insightful teaching from this analogy as this resembles our avodah when it comes to learning emuna.  Emuna requires constant review, evaluation and integration in our lives or else it will freeze and become difficult to access.  The world outside is cold and numbs our emuna senses.

Therefore we must constant dip ourselves into the warm and loving study of emuna to keep our souls well-nourished with the ‘water’ it so desperately needs to drink!

Living Emuna

March 7, 2017
Orit Esther Riter

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Our entire purpose in life is to arrive to the One and Only truth- Ein Od Milvado the absolute knowledge of Hashem.  There is no other power that brings about events without the ratzon of Hashem; ‘His will’ comes through His emissaries – a.k.a. ‘natural means’.

The Ramban ztk’l teaches in his commentary at the end of Parshat Bo- the intention of all the mitzvot is for us to live with emuna in Hashem and recognize His constant presence and intervention in our lives.  The result of which is a profound sense of appreciation for Him having created us and giving us the opportunity to live.  This is our sole purpose in life.

To bring this one step further our task is to differentiate between event and it’s seemingly ‘natural cause’ and link it directly to its true source – ratzon Hashem.  There is no other cause but His will; Hashem is the Seebat HaSeebot (Reason of Reasons).

The Gra’, the Vilna Gaon ztk’l, further elucidates on this teaching in his Mishlei commentary (22:39)- the founding principle behind the giving of the Torah to B’nai Yisrael is that they should place their complete trust in HaKadosh Baruch Hu; that is the entire purpose behind keeping mitzvot.

There is one and only one way to implant this recognition firmly and deeply within us; repetition and review.  Reminding oneself of this fundamental message evening, morning and afternoon is the only way to keep it viable in every step we take.  The world presents us with ‘nature’, coincidence and logical reason.  Learning emuna equips us with the necessary armor to pierce these outer shells and see Hashem in it all.

I Believe ~ Ani Ma’amin

March 6, 2017
Orit Esther Riter
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Avraham Avinu implanted within the Jewish people the concept of emuna. He challenged the pagan beliefs of his time and faithfully proclaimed the belief in One Supreme Authority. We his descendants are gifted with the name Ma’aminim b’nei Ma’aminim – Believers the children of believers.

By definition emuna means faithfulness and loyalty; a commitment to uphold the words of the Torah. This allegiance is not dependent on logical understanding or intellectual rationale. It is a declaration on our behalf to uphold the belief system taught to us by our Holy Torah by virtue of the fact that it is Divine, 100% truthful and just. All of this we inherited from Avraham Avinu.

The preservation of our Torah is credited to the loyal and consistent transmission from father to son throughout the generations. We know that the guiding messages of the Torah are accurate. It must be since without this knowledge we have no spiritual existence; likened to cutting off our spiritual air supply.

In Parshat Reeh (14:1) the Torah clearly states, “Banim atem l’Hashem (You are children of Hashem)”. Hashem will never forsake or abandon His beloved children.  We need to consistently reassure ourselves of this vital message at times of difficulty. This is the pathway to strengthen our emuna – fortifying the notion that Hashem’s love is eternal and will never perish.

In good times and in bitter times our emuna ought to flow in our mind and heart and permeate our entire being singing the words Ani Ma’amin – I believe!

Climb – Fall

March 1, 2017
Orit Esther Riter

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The soul goes through many struggles in this world to attach herself to Hashem. As the soul ascends from level to level in her attempt to complete her mission there will be downfalls; this should be expected and planned for.  There is no need to despair – this is part and parcel of her refinement process.

Principally speaking, these spiritual falls are intended to increase our drive to come closer to Hashem and build our relationship.  As part of the effort to regain attachment, we begin doing teshuva and take inventory of our spiritual standing.   Thus, Rebbe Nachman ztk’l teaches this is a descent for the purpose of an ascent.

From here we learn a remarkable lesson: this lowly world provides our soul with the precise environment it needs to battle, overcome and B’H elevate itself to those levels that it would not be able to attain if stayed on high.  This world is ‘boot camp’ for the soul where she experiences countless ups and downs so that we may increase our ratzon (intense desire) and determination to attach ourselves to higher and higher spiritual levels.

Living life with the knowledge that we will periodically receive a ‘wake-up’ call through those challenges so that we do not miss ‘our mark’ is heartening to say the least.  The goal is to keep reminding ourselves that this is what life is all about and not to get sidetracked with other thoughts and goals in mind.

Very Near

February 28, 2017
Orit Esther Riter

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Emuna is an innate gift given to every Jew.  The emuna seeds were ‘planted’ during the entire experience of Yetziat Mitzrayim; with every plague another seedling was lovingly planted in our hearts by Hashem, a testimony of His love for us.  We read in the Pesach Hagaddah, “Ani v’lo saraf (It was I {Hashem} and not an angel)” who redeemed you from Mitzrayim; so that we remember that we were and still are personally taken care of by Hashem Himself.

Genuine emuna is a settled intellectual conviction that what Hashem has promised will indeed come to pass.  Borei Olam’s promises of our future are as certain and reliable as though they were being told to us personally right now.  We should be keenly aware of Hashem’s love for us at every given moment.  The word bitachon (trust) is derived from the word betach (secure).  In other words it describes a state of safety, security and certainty, not just intellectually but emotionally.

“Ki karov eilecha hadavar me’od b’ficha u’vilvavecha la’asotoh (For the matter is very near to you, in your mouth and in your heart, to do it)” (Devraim 30:11).  Although this particularly refers to our ability to do teshuva, it is a well known teaching that after doing a spiritual accounting we are gifted with incredible closeness to Borei Olam.  The ability to bond to Hashem is very near to us, we need not travel far to access it, as it is warmly planted in our hearts.

Pursuit of what?

February 27, 2017
Orit Esther Riter

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The Torah states that Moshe Rabbeinu bitterly complained to HaKadosh Baruch Hu, “… Did I give birth to them (Ahm Yisrael), that You say to me, ‘Carry them (Ahm Yisrael) in your bosom as the nurse (oman) carries the suckling.  From where have I meat to give to this entire nation?” (Bamidbar 11:12). The root word of oman is the same as for emuna.

Just as the mother’s milk is vital in the growth of her infant, so too does emuna play an exceptionally important role in the life of a Jew.  The newborn needs to be nurtured in order to develop into a healthy individual.  Similarly, the Jewish soul must be supported through thoughts, words and acts of emuna to vitalize the body with strength to live and assist the soul to fulfill its mission.

However in the incident above Moshe feels he can no longer care for the Jewish people and nurture their emuna.  Why did he meet ‘ends rope’ when he was asked to provide meat for Ahm Yisrael? After all this wasn’t the first time he was pressed with complaints from them.

This instance though was different since it depicted a nation who simply wished for meat to satisfy their physical cravings and not for existential purposes.  This imparts a serious problem – here Ahm Yisrael pursued their material lusts severed from spiritual intent.  A person can never completely gratify his bodily desires as taught in Kohelet, “A man does not die having fulfilled half of his lusts.”  One lust leads to another to no end.

A great emuna lesson is taught here – emuna cannot be ingrained unless we trim our material pursuits.  The drive for constant material gain is persistently met with dissatisfaction and complaints; a fortress and barrier that prevents emuna from growing.

Thoughts…

February 22, 2017
Orit Esther Riter

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The Ba’al Shem Tov HaKadosh ztk’l teaches that if only we were able to attach our souls to the words that we utter during tefillah, we would be enveloped with a great light of holiness that shines from one universe to the next.  However we are distracted by extraneous thoughts.

Each time a thought invades our minds during tefillah we should attempt to connect to Hashem through it.  For instance, a fearful thought should be elevated back to its source, Hashem, by relating it to yirat Shamayim, fear of heaven. When a thought connected to a teiva, desire comes to mind bind it to the love of Hashem.  Essentially this is the process of releasing sparks of holiness from their husks, outer shells of impurity.  It is likened to redeeming a prisoner from their captives.

Oy, if we only knew the power of our tefillah, the privilege to stand before the King of Kings and speak to Him.  Hashem ‘listens’ to every thought, emotion and word; everything is taken into account.  Tefillah is a priceless gift therefore we should use it to request that Hashem always keep the gates open so we may pour our hearts out to Him at any time. The intimate connection we build by speaking to Hashem breaks down all barriers.  It is the result of emotional words spoken from a burning heart who craves a relationship with Borei Olam.

Focusing on the words of our tefillah enables us to forget ourselves (our bodies) and bond to the Shechinah through our soul.  At that moment in time we are completely alone with Hashem with no disturbances; a genuine soul-union with our Creator. 

Wake Up

February 21, 2017
Orit Esther Riter

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BS’D

Pain and suffering can affect our emuna either as a cover when removed reveals that which is underneath or as an earthquake shakes the earth; either it will reveal our inner light which lay dormant or shatter us to pieces.  Let us explore the idea on how challenges can bring our latent potential to surface into actuality.

Hardships are likened to ‘wake up’ calls.  Depending on how sound asleep we are, the ‘alarm’ will sound softly or loudly.  The Heavenly goal is to get our attention to shift gears and strengthen our awareness of Hashem’s presence in our lives.

Which state of sleep are we in?

1)      Are we dozing off but can still hear our name being called, yet are unable to reply rationally?

2)     Are we so sleepy that we need to be awakened to notice what is going on around us?

3)     Do we need ‘medical’ intervention (incidents in our lives) to awaken us?

4)     Is the state of sleepiness so deep that we are likened to be in a state of anesthesia, whereby all sense of feeling is removed?

As the urgency to get our attention becomes more pressing, we are summoned from above with stronger signs to respond.  The objective – motivate us to reveal our immeasurable potential and shine our light which was previously hidden from ourselves and others.

We have so much to do during our limited time here in this world.  If we are ‘asleep’ we won’t realize how much we could have done.  Therefore next time a challenge caresses your life, don’t hit the sleep button. Rise and shine to a better you and light up your world!

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