Yearly Archives: 2017

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Genuine Security

May 9, 2017
Orit Esther Riter

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BS’D

Emuna is an innate gift given to every Jew.  The emuna seeds were ‘planted’ during the entire experience of Yetziat Mitzrayim; with every plague another seedling was lovingly planted in our hearts by Hashem, a testimony of His love for us.  We read in the Pesach Hagaddah, “Ani v’lo saraf (It was I {Hashem} and not an angel)” who redeemed you from Mitzrayim; so that we remember that we were and still are personally taken care of by Hashem Himself.

Genuine emuna is a settled intellectual conviction that what Hashem has promised will indeed come to pass.  Borei Olam’s promises of our future are as certain and reliable as though they were being told to us personally right now.  We should be keenly aware of Hashem’s love for us at every given moment.  The word bitachon (trust) is derived from the word betach (secure).  In other words it describes a state of safety, security and certainty, not just intellectually but emotionally.

“Ki karov eilecha hadavar me’od b’ficha u’vilvavecha la’asotoh (For the matter is very near to you, in your mouth and in your heart, to do it)” (Devraim 30:11).  Although this particularly refers to our ability to do teshuva, it is a well known teaching that after doing a spiritual accounting we are gifted with incredible closeness to Borei Olam.  The ability to bond to Hashem is very near to us, we need not travel far to access it, as it is warmly planted in our hearts.

Emuna Nurturing

May 8, 2017
Orit Esther Riter

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At one point in the Torah Moshe Rabbeinu bitterly complains to HaKadosh Baruch Hu and states, “… Did I give birth to them (Ahm Yisrael), that You say to me, ‘Carry them (Ahm Yisrael) in your bosom as the nurse (oman) carries the suckling.  From where have I meat to give to this entire nation?” (Bamidbar 11:12). The root word of oman is the same as for emuna.

Just as the mother’s milk is vital in the growth of her infant, so too does emuna play an exceptionally important role in the life of a Jew. A newborn needs to be nurtured and tended to constantly in order to develop into a healthy individual.  Similarly, the Jewish soul must be supported through thoughts, words and acts of emuna to vitalize the body with strength to live and assist the soul to fulfill its mission.

However in the above described incident Moshe feels he can no longer care for the Jewish people and nurture their emuna.  Why did he meet ‘ends rope’ when he was asked to provide meat for Ahm Yisrael? After all this wasn’t the first time he was pressed with complaints from them.

This instance though was different since it depicted a nation who simply wished for meat to satisfy their physical cravings and not for existential purposes.  Ahm Yisrael pursued their material lusts severed from spiritual intent.  As taught in Kohelet material desires are never fully satiated, “A man does not die having fulfilled half of his lusts.”  One lust leads to another one.

From here we learn that emuna can be cultivated so long as we are not obsessively involved in material pursuits.  The drive for constant material gain is persistently met with dissatisfaction and complaints; a fortress barrier that prevents emuna from growing.

 

 

Elevating Words

May 3, 2017
Orit Esther Riter

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The Ba’al Shem Tov HaKadosh ztk’l teaches of the immense light of holiness that shines from one universe to the next each time we daven. Our souls become enveloped in a great light each time we attach ourselves to the words of tefillah.  However we often get distracted by extraneous thoughts.

Each time a thought invades our minds during tefillah we should attempt to connect to Hashem through it.  For instance, a fearful thought should be elevated back to its source by relating to yirat Shamayim (fear of heaven)When a thought connected to an unhealthy taiva (desire) comes to mind bind it to the love of Hashem. This is a remarkable process called the ‘release of holy sparks’ from their impure husks and returning them back to their source of goodness; much like redeeming a prisoner from its captives.

Hashem ‘listens’ to every thought, emotion and word; everything is taken into account.  Our ‘battle’ to stay focused and filled with emotion during tefillah is a priceless gift we give to ourselves since we are rewarded with intense G-dly light of clarity and wholesomeness.

Focusing on the words of tefillah enables us to forget our corporal selves (our bodies) and bond to the Shechinah.  Here we are completely alone with Hashem; a genuine soul-union with our Creator. 

Time to Get Up

May 2, 2017
Orit Esther Riter

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BS’D

Pain and suffering relate to emuna just as an earthquake shakes the earth; what is revealed as a result?  A valuable treasure or shattered destruction?

Hardships are like ‘wake up’ calls.  Depending on how deep we are in sleep the ‘alarm’ will sound soft or loud.  The Heavenly goal is to grab our attention and get us to shift gear; recognize Hashem’s presence in our lives.

Which state of sleep are we in?

1)      Are we dozing off but can still hear our name being called, yet are unable to reply rationally?

2)     Are we so sleepy that we need to be awakened to notice what is going on around us?

3)     Do we need ‘medical’ intervention (incidents in our lives) to awaken us?

4)     Is the state of sleepiness so deep that we are likened to be in a state of anesthesia, whereby all sense of feeling is removed?

As the urgency to get our attention becomes more pressing, we are summoned from above with stronger signs to respond.  The objective – motivate us to reveal our immeasurable potential and shine our light which was previously hidden from ourselves and others.

We have so much to do during our limited time here in this world.  If we are ‘asleep’ we won’t realize how much we could have done.  Therefore next time a challenge ‘caresses’ your life, don’t hit the sleep button. Rise and shine to a better you and light up your world!

Emuna is the Bridge

May 1, 2017
Orit Esther Riter

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BS’D

Emuna originates from the heavenly sphere where the upper lights and creative forces originate.  Our soul stems from this lofty place and once experienced this immense G-dly light directly.  The desire to connect back to this light is the soul’s only desire and mission; the purpose of her existence.

The neshama ‘remembers’ the delight she once experienced.  It is deeply engraved in her.  Unconsciously, we (our bodies) seek pleasure yet we do not understand that this sensation comes from the soul’s desire to bond with that place where all goodness derives from Hashem Yitborach.

Emuna is the bridge that connects the upper and lower worlds.  To have emuna means to connect our worldly experiences and define their relevance according to Heavenly terms.  Seeing worldly happenings through the eyes of the soul, through emuna eyes, creates an entirely new reality, a new pair of lenses.

Today’s daily dose of emuna is dedicated to the fallen man and women who lost their lives while in service in the Israeli army. May their neshamot bask in the Shechinah HaKedosha, Amen.

Shining Beams

March 22, 2017
Orit Esther Riter

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BS’D

When the soul departs from the world above and descends into a person’s body it immediately senses great distance from the warmth and love of Hashem.  However this emptiness drives a person to yearn to reunite; the greater the longing the stronger a person’s determination to rejoin.

The soul constantly yearns; her yearning is felt by us as emptiness. Her consolation comes through our involvement in mitzvot; this is how we nourish the soul and ease her pain.  Yet so many mitzvot are material by nature. Then how does the soul benefit?

All creation consists of matter and energy; material and spiritual (which is all energy but that is a subject for discussion another time). The Ba’al Shem Tov HaKadosh teaches that Hashem is found in everything and everything has Hashem in it.  Material existence is made up of G-dly sparks (nitzotzot kedusha) that enable the object to exist.

The soul is nourished via the G-dly core implanted in all physical creation.  A ray of Hashem’s light is found in all material and the soul derives comfort and pleasure when ‘fed’ this illumination.

When the opportunity arises for us to do a mitzvah let’s visualize a shining beam of G-dly light permeating our soul.  Eternal joy and inner completion is felt by her. Something to think about next time you study Torah and do mitzvot.

Don’t lose sight

March 21, 2017
Orit Esther Riter

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When we aspire to spread goodness onto others, act selflessly and go beyond our natural tendencies we shine our Divine light onto this world.  The greatest challenge we face is that our G-dly soul is mostly hidden underneath many layers of animalistic and egotistic drives.  Life challenges us to discover the hidden roses amongst the weeds; to find our G-dly souls among selfish desires.

By default our thoughts, speech and actions originate from our animal soul; in other words we are naturally drawn to self-centeredness.  Material indulgence is decked with ‘booby-traps’ that draw us to fulfill our animalistic drives, a.k.a ego.  In short, all motivating factors that originate from self-absorption are not divinely inspired and interfere with our G-dly mission.

Excessive focus on our egos leaves us short sighted of our grand task in life; to get to know who we really are, a spark of G-dliness.  We are here to work on perfecting ourselves and refine our character traits; to steer away from our ‘natural selfish tendencies’ we were born with.  Let us not lose track of this tremendous challenge and sense of accomplishment followed after a job well-done.

Two Worlds

March 20, 2017
Orit Esther Riter

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BS’D

The Rebbe of Kotzk said:  “If a person is truly aware that Hashem created the world, then all earthly things appear to be of negligible value.  If one were truly convinced of the uniqueness of his mission in life his behavior would be radically different and he would put great effort into discovering that mission and fulfilling it.  The extent of our efforts to accumulate earthly things indicates the value we ascribe to materialism.  The very first words of the Torah hint at the basis for a spiritual life, “And the earth (and everything associated with it i.e. material goals) was barren and desolate.” (Bereishis 1:2)  From the onset of the Torah we are already being taught what our goals in life should be – to attach our soul to Hashem; anything else is meaningless and empty.

Our goal in life should be to synchronize our will with Hashem’s will so that we may eternally bound ourselves to Him.  Pursuit of this lofty goal essentially nourishes our soul and contributes to a healthy well-rounded life enveloped in meaning and happiness.  Fundamentally, this is the basis of performing all mitzvot.

When the soul descends to this world it is placed in a coarse materialistic package called the body.  This environment creates a thick barrier which obstructs the soul from being able to sense attachment to Hashem.  Basically you can call the body a spiritual sewer, yet it is in this most challenging space that the soul can fulfill the goal of attaching itself to doing Hashem’s will through free-will.

Hashem ‘craves’ for us (a.k.a. the soul) to become one with Him.  The success in doing so is solely dependent on our will.  Our will is developed through recognizing and strengthening our deep love for Him; the more we love Hashem the more we will desire to become one with Him.

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