Monthly Archives: May 2017

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Emuna Nurturing

May 8, 2017
Orit Esther Riter

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BS’D

At one point in the Torah Moshe Rabbeinu bitterly complains to HaKadosh Baruch Hu and states, “… Did I give birth to them (Ahm Yisrael), that You say to me, ‘Carry them (Ahm Yisrael) in your bosom as the nurse (oman) carries the suckling.  From where have I meat to give to this entire nation?” (Bamidbar 11:12). The root word of oman is the same as for emuna.

Just as the mother’s milk is vital in the growth of her infant, so too does emuna play an exceptionally important role in the life of a Jew. A newborn needs to be nurtured and tended to constantly in order to develop into a healthy individual.  Similarly, the Jewish soul must be supported through thoughts, words and acts of emuna to vitalize the body with strength to live and assist the soul to fulfill its mission.

However in the above described incident Moshe feels he can no longer care for the Jewish people and nurture their emuna.  Why did he meet ‘ends rope’ when he was asked to provide meat for Ahm Yisrael? After all this wasn’t the first time he was pressed with complaints from them.

This instance though was different since it depicted a nation who simply wished for meat to satisfy their physical cravings and not for existential purposes.  Ahm Yisrael pursued their material lusts severed from spiritual intent.  As taught in Kohelet material desires are never fully satiated, “A man does not die having fulfilled half of his lusts.”  One lust leads to another one.

From here we learn that emuna can be cultivated so long as we are not obsessively involved in material pursuits.  The drive for constant material gain is persistently met with dissatisfaction and complaints; a fortress barrier that prevents emuna from growing.

 

 

Elevating Words

May 3, 2017
Orit Esther Riter

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BS’D

The Ba’al Shem Tov HaKadosh ztk’l teaches of the immense light of holiness that shines from one universe to the next each time we daven. Our souls become enveloped in a great light each time we attach ourselves to the words of tefillah.  However we often get distracted by extraneous thoughts.

Each time a thought invades our minds during tefillah we should attempt to connect to Hashem through it.  For instance, a fearful thought should be elevated back to its source by relating to yirat Shamayim (fear of heaven)When a thought connected to an unhealthy taiva (desire) comes to mind bind it to the love of Hashem. This is a remarkable process called the ‘release of holy sparks’ from their impure husks and returning them back to their source of goodness; much like redeeming a prisoner from its captives.

Hashem ‘listens’ to every thought, emotion and word; everything is taken into account.  Our ‘battle’ to stay focused and filled with emotion during tefillah is a priceless gift we give to ourselves since we are rewarded with intense G-dly light of clarity and wholesomeness.

Focusing on the words of tefillah enables us to forget our corporal selves (our bodies) and bond to the Shechinah.  Here we are completely alone with Hashem; a genuine soul-union with our Creator. 

Time to Get Up

May 2, 2017
Orit Esther Riter

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BS’D

Pain and suffering relate to emuna just as an earthquake shakes the earth; what is revealed as a result?  A valuable treasure or shattered destruction?

Hardships are like ‘wake up’ calls.  Depending on how deep we are in sleep the ‘alarm’ will sound soft or loud.  The Heavenly goal is to grab our attention and get us to shift gear; recognize Hashem’s presence in our lives.

Which state of sleep are we in?

1)      Are we dozing off but can still hear our name being called, yet are unable to reply rationally?

2)     Are we so sleepy that we need to be awakened to notice what is going on around us?

3)     Do we need ‘medical’ intervention (incidents in our lives) to awaken us?

4)     Is the state of sleepiness so deep that we are likened to be in a state of anesthesia, whereby all sense of feeling is removed?

As the urgency to get our attention becomes more pressing, we are summoned from above with stronger signs to respond.  The objective – motivate us to reveal our immeasurable potential and shine our light which was previously hidden from ourselves and others.

We have so much to do during our limited time here in this world.  If we are ‘asleep’ we won’t realize how much we could have done.  Therefore next time a challenge ‘caresses’ your life, don’t hit the sleep button. Rise and shine to a better you and light up your world!

Emuna is the Bridge

May 1, 2017
Orit Esther Riter

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BS’D

Emuna originates from the heavenly sphere where the upper lights and creative forces originate.  Our soul stems from this lofty place and once experienced this immense G-dly light directly.  The desire to connect back to this light is the soul’s only desire and mission; the purpose of her existence.

The neshama ‘remembers’ the delight she once experienced.  It is deeply engraved in her.  Unconsciously, we (our bodies) seek pleasure yet we do not understand that this sensation comes from the soul’s desire to bond with that place where all goodness derives from Hashem Yitborach.

Emuna is the bridge that connects the upper and lower worlds.  To have emuna means to connect our worldly experiences and define their relevance according to Heavenly terms.  Seeing worldly happenings through the eyes of the soul, through emuna eyes, creates an entirely new reality, a new pair of lenses.

Today’s daily dose of emuna is dedicated to the fallen man and women who lost their lives while in service in the Israeli army. May their neshamot bask in the Shechinah HaKedosha, Amen.

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