Yearly Archives: 2016

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Tefilla Before Chodesh Sivan

June 6, 2016
Daily Dose Of Emuna
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BS”D

Tefilla of the Shelah Hakadosh

This special prayer was composed by the Shelah Hakadosh to express the prayers of parents on behalf of their children. The Shelah said the optimal time for parents to recite this prayer is Erev Rosh Chodesh Sivan , but it may be recited anytime. The holy Shlah Hakadosh left Europe in the 17th century and made his home in Eretz Yisrael, becoming chief Rabbi of Jerusalem.

The Artscroll website states:

“All parents want the best for their  children — that they should be good and upright, that they have everything  they need for a fruitful, joyous life.

(We recite the prayer anytime but especially…) on THE DAY BEFORE ROSH CHODESH SIVAN,  for that is the month when God gave us the Torah, and when the Jewish people  began to be called His Children. On that day, (the Shelah Hakadosh) writes, fathers and  mothers should give charity to the poor and repent.

Please scroll down for English and Russian translation.

 

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English:

You have been the Eternal, our G-d, before You created the world, and You are the Eternal, our G-d, since you created the world, and You are G-d forever. You created Your world so that Your Divinity should become revealed thorugh Your holy Torah, as our Sages expounded on the first word therein, and for Israel, for they are Your people and Your inheritance whom You have chosen from among all nations. You have given them Your holy Torah and drawn them toward Your great Name. These two commandments are, “Be fruitful and Multiply” and “You shall teach them to your children.” Their purpose is that You did not create the world to be empty, but to be inhabited, and that it is for Your glory that You created, fashioned, and perfected it, so that we, our offspring, and all the descendants of your people Israel will know Your Name and study Your Torah.

Thus I entreat You, O Eternal, supreme King of kings. My eyes are fixed on You until You favor me, and hear my prayer, and provide me with sons and daughters who will also be fruitful and multiply, they and their descendents unto all generations, in order that they and we might all engage in the study of Your holy Torah, to learn and to teach, to observe and to do, and to fulfill with love all the words of Your Torah’s teaching. Enlighten our eyes in Your Torah and attach our heart to Your commandments to love and revere Your Name.

Our Father, compassionate Father, grant us all a long and blessed life. Who is like You, compassionate Father, Who in compassion remembers His creatures for life! Remember us for eternal life, as our Forefather Avraham prayed, “If only Yishmael would live before You,” which the Sages interpreted as “…live in reverence of You.”

For this I have come to appeal and plead before You, that my offspring and their descendants be proper, and that You find no imperfection or disrepute in me or them forever. May they be people of peace, truth, goodness and integrity in the eyes of G-d and man. Help them to become practiced in Torah, accomplished in Scriptures, Mishnah, Talmud, Kabbalah, mitzvos, kindness, and good attributes, and to serve you with an inner love and reverence, not merely outwardly. Provide every one of them with their needs with honor, and give them health, honor and strength, good bearing and appearance, grace and loving-kindness. May love and brotherhood reign among them. Provide them with suitable marriage partners of scholarly and righteous parentage who will also be blessed with all that I have asked for my own descendants, since they will share the same fate.

You, the Eternal, know everything that is concealed, and to You all my heart’s secrets are revealed. For all my intention concerning the above is for the sake of Your great and holy Name and Torah. Therefore, answer me, O Eternal, answer me in the merit of our holy Forefathers Avraham, Yitzchak, and Ya’akov. For the sake of the fathers save the children, so the branches will be like the roots. For the sake of Your servant, David, who is the fourth part of Your Chariot, who sings with Divine inspiration.

A song of ascents. Fortunate is everyone who fears the Eternal, who walks in His ways. When you eat of the toil of your hands, you are fortunate, and good will be yours. Your wife is like a fruitful vine in the inner chambers of your home; your children are like olive shoots around your table. Look! So is blessed the man who fears the Eternal. May the Eternal bless you from Zion, and may you see the good of Jerusalem all the days of your life. May you see your children’s children, peace upon Israel.

Please, O Eternal, Who listens to prayer: May the following verse be fulfilled in me: “‘As for Me,’ says the Eternal, “this My covenant shall remain their very being; My spirit, which rests upon you, and My words which I have put in your mouth, shall not depart from your mouth nor from the mouths of your children, nor from the mouths of your children’s children,” said the Eternal, “from now to all Eternity.” May the words of my mouth and the thoughts of my heart be pleasing before You, Eternal, my Rock and my Redeemer.

 

Russian:

Молитва Шло Акадош за себя и за детей, чтобы они шли прямыми путями

Ты, Г-сподь, Б-г наш, существовал до сотворения мира, и Ты, Б-г наш, не изменился после сотворения мира, и от века до века Ты Б-г. И Ты создал Свой мир, чтобы узнали, что Ты — Б-г, из святой Торы Твоей, как сказали наши мудрецы, благословенна их память: «В начале…» — ради Торы и ради Израиля. Потому что они — народ Твой и удел Твой, Ты избрал их из народов и дал им Свою святую Тору, и приблизил их к Своему великому имени. И о сохранении этого мира и о сохранении Торы даны Тобой, Г-сподь, Б-г наш, два повеления: сказано в Торе Твоей «плодитесь и размножайтесь», и сказано в Торе Твоей: «и научите им сыновей своих». И смысл в них обоих один: что не для пустоты создал Ты [мир], а для заселения, и во славу Свою создал, сотворил и сделал, чтобы мы, и наши дети, и дети детей всего народа Твоего, дома Израиля, знали имя Твоё и изучали Тору Твою.

Итак, я приду к Тебе, Б-же, Царь царей над царями, и буду молить, и глаза мои будут смотреть на Тебя, пока Ты не помилуешь меня и не услышишь мою молитву: послать мне сыновей и дочерей, и чтобы они тоже плодились и размножались, они, и их дети, и дети детей их до конца всех поколений. Для того, чтобы они, и я, и все мы занимались Твоей святой Торой, учили и обучали, хранили, и делали, и выполняли все слова учения Торы Твоей с любовью. И просветли глаза наши Торой Твоей, и привлеки сердце наше к заповедям Твоим, чтобы любить Твоё имя и трепетать перед ним.

Отец наш, отец милосердный, дай нам всем жизнь долгую и благословенную. Кто, подобно Тебе, милостиво вспоминает о созданиях Своих, даруя им жизнь? Вспомни нас и даруй нам жизнь, как молился праотец наш Авраам: «О, лишь бы Ишмаэль жил пред Тобою», и истолковали мудрецы наши, благословенна их память: «в страхе Твоём». И поэтому пришёл я просить и молить пред Тобой, чтобы было семя моё и семя семени моего навеки семенем кашерным. И пусть не будет ни во мне, ни в потомстве моём, ни в потомстве потомства моего никогда никакого порока и позора, только мир и правда, доброе и прямое в глазах Г-спода и в глазах людей. И пусть они будут сведущи в Торе: знают Писание, знают Мишну, знают Талмуд, знают Тайное, соблюдают заповеди, оказывают милость, обладают возвышенными качествами, и пусть служат Тебе с любовью и внутренним трепетом, — не с внешним трепетом. И дай каждому из них то, что им необходимо для достойной жизни, и дай им здоровье, и достоинство, и силу, и дай им статность, и красоту, и привлекательность, и милость, и пусть будет любовь, и братские чувства, и мир между ними. И пошли им достойную пару, из рода мудрецов Торы, из рода праведников, и пусть сами они будут достойными супругами, как я молился о них, потому что одного и того же прошу я для тех и для других.

Ты, Б-же, знаешь все тайны, и пред Тобой открыто скрытое в сердце моём: что я прошу Тебя обо всём этом ради имени Твоего великого и святого и ради святой Торы Твоей. Поэтому ответь мне, Б-же, ответь мне ради праотцев святых, Авраама, Ицхака и Яакова, и ради них спаси сыновей, чтобы ветви были подобны корням. И ради Давида, раба Твоего, четвёртой опоры колесницы, певца, одарённого святым духом Твоим.

Песнь ступеней. Счастлив всякий боящийся Г-спода, следующий путям Его. Когда ешь ты (от) плодов труда рук твоих, счастлив ты и благо тебе. Жена твоя, как лоза виноградная плодоносная, во внутренних покоях дома твоего; сыновья твои, как молодые деревца масличные, вокруг стола твоего. Вот так благословится муж, боящийся Г-спода. Благословит тебя Г-сподь с Цийона и увидишь благополучие Иерусалима во все дни жизни твоей. И увидишь сыновей у сыновей твоих. Мир над Израилем!

Прошу тебя, Б-же, внемлющий молитве! Пусть сбудется со мной то, что сказано в стихе: «И Я — вот завет Мой с ними, — сказал Г-сподь: дух Мой, который на тебе, и слова Мои, которые вложил Я в уста твои, не отступят от уст твоих, и от уст потомков твоих, и от уст потомков потомков твоих, — сказал Господь, — отныне и вовеки».

Plan A… Plan B… Doesn’t Matter!

June 6, 2016
Orit Esther Riter
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BS’D

Often, life does not go according to plan A. Hashem appeared to have had an original plan A – that is, for Adam HaRishon to live in Gan Eden and Hashem’s name being known to all. Yet because of Adam’s sin, the world is now living according to plan B (as it appears to us). Yet, this world of Plan B is still called ‘tov me’od (very good)’ as written in Sefer Bereishis (1:31).

Chag Shavuot is a clear demonstration of Plan B in action. The first luchot were shattered. Instead the Jewish people now live by the Divine light radiating from the second pair of luchot.

When plan A fails we may feel a loss, sadness or frustration, yearning for the illusive plan A. However, instead we can transform our yearning and excitement for plan A and apply it to plan B. We can strive to accept plan B and view it as tov me’od, just as Hashem wants.

Accepting and celebrating Plan B teaches us a great emuna lesson. It also helps us work on our middah of hod, submission which is one of the sefirot we count during the Omer. Adjusting our expectations and plans takes flexibility, the ability to ‘go with the flow’ of Hashem’s will in spite of it being different from our own intentions.

We can still choose to sing along to the new tune, no matter how different from our old one. And then to use an ayin tov to see our new tune as perfectly suited to us! Whether it appears to us that life is following plan A, B or Z, ultimately all is ratzon Hashem and all follows His master plan.

3 Fundamental Messages for Shavuot

June 1, 2016
Orit Esther Riter

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BS’D

As well as receiving the Torah itself on Har Sinai, the Jewish people also received three fundamental messages which were implanted into Jewish consciousness:

1) We left slavery and entered a state of freedom, thereby travelling from darkness to light. Every Jew can traverse this road – leaving a place of helplessness and travelling to a state of hope. On an emotional level, helplessness occurs when we feel despairing, apathetic or hopeless in the face of our difficulties. This outlook is essentially an imprisonment of the mind. In contrast, Matan Torah lifted us out of this mode of restricted thought. Receiving the Torah represented a message of hope to the Jewish people that all is good and everything that happens is supervised personally by Hashem for our own good.

2) Hashem gave us a glimpse of His magnificent world system, Hashem’s intimate Master plan. This was the first time in history that Hashem openly revealed His love for us by honoring us to co-partner with Him. In presenting us with His instruction manual for life, Hashem was giving us a Divine gift; a peek into the Divine blueprint of cause-and-effect.

3) Hashem gifted us with genuine healing from all ailments. The gift of Torah is a happy, spiritual, emuna-filled life. Hashem is everything and everything is Hashem. The best way to reciprocate to Hashem is to use His gift of Torah with simcha, studying it and occupying our life with mitzvot. By doing so, we give Hashem back 100% of ourselves.

Yet the most amazing thing is that studying and practicing Torah unravels a chain of events which in themselves are an even greater gift. First, we receive Hashem’s wisdom. Then, we benefit from internalizing and integrating this wisdom into our lives. Finally, our love for Hashem intensifies and we are left with a strong desire to connect with Him. This connection is the greatest pleasure we can receive in this World.

Today’s daily dose of emuna is dedicated to the refuah shleimah of Chagit Renana bat Sara that her test results come back with a clean bill of health.  May Hashem shower her and all Klal Yisrael with health and happiness b’rachamim, b’karov, Amen.

The Soul Seeks

May 31, 2016
Orit Esther Riter
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We are all on a lifelong quest for satisfaction. Yet, what are we trying to satisfy? Though the root of all our cravings is spiritual, we often erroneously seek to gratify them through physical means. However, the soul is not gratified when fed material pleasure because it requires spiritual sustenance.

The Jewish soul seeks to connect with its original, G-dly source in the higher realms. Our souls plead to be attached to G-dly light. It feels nourished each time we engage in Torah study and mitzvot, whereas it feels distant and is traumatized by this material world of falsehood.

Hester panim describes a state in which Hashem disguises the patterns of history as though they are random. Even though He is controlling everything and organizing every minute detail, we are often unable to see the bigger picture, remaining convinced that all is random. The word yetzer is rooted in the word tzar, narrow, highlighting the yetzer harah’s tendency to inhibit our vision, restricting us to viewing only the ‘here and now.’

The solution to this limited vision is Torah, as it is written in Masechet Kiddushim (30b): “Barati Yetzer Hara Barati Torah tavleen (I created the evil inclination, but I created Torah as a neutralizing spice)”. As much as the yetzer hara confines, Torah broadens. Torah gives us “emuna vision”, the ability to see the bigger and brighter long-term picture, with Hashem’s hand guiding it all.

Today’s daily dose of emuna is dedicated to the refuah shleimah of Amichai Meir ben Rotam, an infant who is need of tefillot. May Hashem shower his with a complete healing among all of Klal Yisrael who are sick and in need of yeshuot v’nechamot b’karov, b’rachamim, Amen.

Recognize Your True Worth

May 30, 2016
Orit Esther Riter

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Pirkei Avot (5:9) teaches, “Seven traits characterize an uncultivated person…”

Chazal teach that an uncultivated person is called a golem. A golem is the raw material of which an object is made – an incomplete product. In other words, an uncultivated person is an incomplete person who does not recognize her true value. She is not aware of her weaknesses and strengths or how to fulfil her potential. Since we are all Hashem’s creations, then ultimately an uncultivated person represents a waste of His resources.

Every person has a self-image, basing their perspective, their decisions, and channelling their time and energy accordingly. For instance, we set goals that we believe are worthwhile and feasible for us to achieve. Conversely, we reject certain tasks in life when we feel they are inauthentic or we are incapable of achieving them. Unfortunately, a person who is unaware of their true strengths and talents may leave them to deteriorate instead of using them wisely for the benefit of the world.

There is a profound connection between a healthy self-image and our avodat Hashem. The greater our self-awareness and love and appreciation of ourselves, the better we are able to use Hashem’s gifts to serve Him and others. However, this does not in any way mean that such self-awareness and honesty about our strengths equates with geiva, arrogance. As long as we can acknowledge – both outwardly and internally – that both our strengths and weaknesses are all min Hashamayim (from Heaven), then we can use our strengths to their maximum capacity. And thus be a complete person, serving Hashem with all our resources. We can be humble and yet simultaneously be cultivated and thus achieve legendary status.

Today’s daily dose of emuna is dedicated l’iluy nishmat Chaim Yonatan Mordechai ben Pesha Elka z’l, a young three year old who passed away over Shabbat. May this great neshama bask in the Shechinah HaKedosha together with the righteous souls who have departed from this world, Amen.

Today’s Akeidat Yitzchok

May 25, 2016
Orit Esther Riter

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Rebbe Shimon Bar Yochai ztk’l teaches, “It is more difficult to contend with the bad culture (influence) inside one’s home than the war of Gog u’Magog.” The Chofetz Chaim ztk’l explains the comparison of the two – we will be fighting for our emuna at the end of days within and outside our homes.

Our battleground has moved into our homes in addition to the enemies outside.  We combat the outer influences that permeate our homes and seep into our walls; it has swept so many of our children away, r’l.  On one hand we must hold Hashem’s honor above it all, yet what to do with my child… my spouse? We are confronting a war with our own families.

Rebbe Chaim m’Santz ztk’l expounds: Parenting our children during these times is compared to Akeidat Yitzchok. On one hand we’re committed to kavod Shamayim; bestowing honor to Hashem by performing an Akeidat Yitzchok.  On the other hand, “I don’t want to lose my son.”  The not-so-simple nor one-sided answer is to strive to ‘win’ our son back with a great deal of love, empathy and understanding.  These are great battles they are fighting and they need tremendous help in fighting the tumah of this world.

Their nefesh is enslaved by worldly temptations. Particularly if this occurs to a young teenage child we should understand they are not following their da’at, but are enveloped in physical enticement.  Essentially what we understand from this is, they did not ‘choose’ to weaken their connection with Torah but it is a tikkun (spiritual rectification) their soul needs to go through. Criticizing and putting them down will not help. Love and acceptance will.  We should strive to explain to them that we are in this battle; some on the front line and some in the camp… but every moment towards kedusha is beloved and treasured by Hashem.

This does not suggest there is nothing that can be done; Torah, mitzvot and good deeds always brings merits and sweetens the difficulty.  Yet emuna is the most powerful weapon to use during these times.  We so desperately wish to fill our homes with Torah and kedusha nonetheless all is somehow, someway a part of Hashem’s plan to lead us to geula. Accepting the hardship while knowing Hashem is with us and helping us through it is an important defense tactic to get us through the most challenging times.

May the zechut of Rebbi Shimon Bar Yochai ztk’l guide, comfort and elevate our lives to the ultimate tikkun of our neshamot, b’rachamim, Amen.

Please share your comments, thoughts and questions in the comment section. Would love to hear from you.

Pirkei Avot ~ Our Human Limitations

May 24, 2016
Orit Esther Riter

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BS’D

Pirkei Avot writes (4:19), “Rabbi Yanai says: It is not in our power to explain…”

Human inventions are fascinating. Science technology has revealed amazing mysteries. Nevertheless, human beings cannot comprehend everything. Human logic cannot grasp Divine wisdom. Our minds are limited. We cannot rely on our understanding, our daat. There are questions such as ‘Why do bad things happen to good people’ that even Moshe Rabbeinu could not grasp.

Attempting to solve the unsolvable may lead us to falsehood. Eventually, after 120 years when we are not limited by our finite bodies (including our minds), we will better grasp Infinite wisdom and merit seeing the bigger picture. In the meantime, we must rely on our emuna.

Emuna begins where logic ends. Emuna is acknowledgement of the fact that we are finite and that Hashem is in total control of existence, from the smallest atom to the galaxies in space. Emuna is beyond human analysis or understanding – it involves trusting in He who we do not fully understand or sense with our physical senses and bodies.

Acknowledging that our wisdom and understanding is limited enables us to be more tolerant of others and their perspectives. Torah is multifaceted. Each person learns Torah from their own subjective viewpoint. Something that appears crystal clear to one person may be completely unclear to someone else.  When confronting situations of apparent injustice, we must close our eyes and create unity with Hashem (as recited in the Shema; Hashem Elokeinu Hashem Echad). The process of stopping and turning to Hashem represents surrender to His wisdom. It acknowledges that human perception can be faulty and that our view or opinion may be wrong. Rather, we should strive to simply accept Hashem’s authority without reservation or argument.

Pirkei Avot ~To Be Created in Hashem’s Image

May 23, 2016
Orit Esther Riter
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According to Pirkei Avot (3:18), “… Beloved is the man, for he was created in Hashem’s image…” This lesson is of particular  importance for our current generation who is plagued with a lack of self-esteem and  self-worth. This Mishnah reinforces the idea that every Jew is precious because we are all created in Hashem’s image.  It reminds us to attach ourselves to our G-dly image and our holy task. By focusing on our G-dliness and holiness we can envelop ourselves in comfort and satisfaction.

In contrast, remaining unaware of our G-dliness and greatness may cause us to think less of ourselves and this false self-perception may be damaging. Remaining unaware of our G-dly spark and potential is tragic – it is like a person walking around with an immense treasure but being unaware of her riches.

Not only did Hashem created us in ‘His image’, He also informed us of this gift in order that we direct our lives with this knowledge. The idea of being created in Hashem’s image refers to our ability to deeply contemplate our purpose, to improve and channel our animalistic drives and to freely make decisions that enable us to attach ourselves to Hashem. This knowledge that we were created in the Divine image should motivate us to live up to our greatness and bring out our full potential with a healthy self-awareness and self-worth.

 

Personal Prayer in Practice ~ Part III

May 18, 2016
Orit Esther Riter
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In the midst of a trial or nisayon, some of us may struggle to see the good in our lives. What does Rebbe Nachman advise in such cases?

First, during hitbodedut we have to work hard to search high and low for Hashem’s kindness to us, to actively focus on the times when His gracious hand is clearly revealed. But Rebbe Nachman also advises that we should utter words of thanks even if our hearts are not moved. Eventually our words lo lishma will melt the high walls and secured fortress surrounding our hearts. Even in the absence of intense emotion, hitbodedut can still successfully peel away the klipot (shells) covering the heart and transforms our hearts into a vessel that captures Hashem’s light.

Singing or humming holy music or niggunim during hitbodedut is an excellent way of opening our hearts. Such music may awaken hidden feelings or forgotten memories and may inspire a connection to Hashem. Alternatively, we can choose a certain passuk or verse from Chazal and repeatedly recite it with intense concentration. The holy words act as a laser beam, piercing our heart with emotion. For instance, repeating “Ribbono Shel Olam or “Avinu Malkenu” a thousand times may enhance our emotional bond with our Creator.

Even sitting in pure silence during hitbodedut has the power to inject great light into our soul. Despite the absence of words, there remains a strong desire to communicate with Hashem. This type of silence is a spiritual silence, originating from intense feelings that cannot be expressed via words. Though not auditory, we are still connecting with Hashem on a deep, spiritual level. This type of silence goes beyond words and is described in Tehillim, “Lecha Dumia Tehillah (Silence is praise to You…) (see (65:2)”.

Regardless of the method we choose, each hitbodedut session serves to knock down another brick from the wall around our hearts, until eventually we can access our true internal neshama and connect fully with Hashem.

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