Why Gratitude? Why 40 Days?
What type of glasses do we put on each morning?
How do we choose to look at the world?
Do we look for the blessings in our lives –
Or do we blind ourselves by focusing on what we are lacking?
The essence of being a Jew is gratitude. The Hebrew word for Jewish is Yehudim, which describes an outpouring of giving thanks. 40 days is how long it takes to change a habit. If we each work actively on cultivating gratitude in our lives for 40 days – rather than complaints and entitlements – what a different world we would live in!
Come join the GRATITUDE REVOLUTION! Increasing your appreciation in life will increase your emuna!
As the world is waking up after the cold, dark winter and getting ready to blossom – let us cultivate within ourselves the trans formative power of gratitude – within ourselves, and within our world. By changing ourselves, and joining together with people all over the globe, we can change the world.
BS’D
When a Jew leaves this world and fails to repair a transgression via teshuva or yissurim (difficulties, hardships and challenges of life), their sin weighs down the whole of the Klal (community). The Klal then have to rectify the damage caused by that sin. Hashem created this world so it ‘naturally’ continues to perfect itself until the ultimate perfection of Mashiach.
The world must experience ‘birth pangs’ before the coming of Mashiach in order to lessen the burden of these unrepaired sins of the Klal. The entire nation must be cleansed of transgressions before the geula. This process of rectification perfects Jewish souls and brings us closer to Mashiach.
The Vilna HaGaon ztk’l teaches that if it were not for yissurim, we would not be able to stand in the Next World. Our merits and misdeeds are weighed. And our merits are lightened since they are often done with a lack of sincerity and joy. In contrast, our misdeeds are heavy since often they are committed with desire and excitement.
The word yissurim is derived from the word ‘mussar’ (rebuke). Discomfort, challenges and hardships are ‘wake-up’ calls to convey the message that we are currently ‘traveling down the wrong path’. Such wake-up calls are actually a Divine chesed, enabling us the opportunity to pay merely pennies on a one million dollar debt. Though each nisayon hurts, we can soften the impact by reminding ourselves that Hashem sends us these challenges to enable us to ‘pay down our debt’ and reach perfection.
The Zohar teaches that we see through the pupil, the black part of our eye. This represents the idea that we ‘see’ and learn through the dark times in life. When he was challenged by his suffering, Iyov asked Hashem ‘Why?’ Hashem replied, “Where were you when I created the world?” Iyov then realized the immeasurable distance between creature and the Creator.
Life is a series of detailed events chained together to form history. A lifetime of 120 years is minuscule compared to eternity. We are not privy to see the whole piece of jewelry. Only when we have reached the end of the chain of events will we be granted the understanding and knowledge of why things happened the way they did.
Today’s daily dose of emuna is dedicated to the refuah shleimah of Rivka bat Chaya, a Mother of 3 little kids with stage 4 breast cancer. Hashem Yirachem, Maleh Rachamim, please may Rivka bat Chaya among all of Klal Yisrael who are sick and suffering merit a complete healing b’karov, b’rachamim, Amen.
BS’D
The Torah refers to the End of Days Ikveh d’Meshicha, the heels of the Mashiach. The AriZal points out that a heel is a seemingly unimportant part of the body that does not appear to contribute to our higher spiritual or intellectual faculties. The whole body steps on it and it steps on dirt. Nevertheless, the heel is essential since all of our body relies on it and stands on it.
Past generations laid down the groundwork for the upcoming redemption. Our generation is considered to represent the heel of the Mashiach. Our job is to complete the process of preparation for redemption, tying the last loose ends together in order to usher in the Mashiach, B’H. The Shomer Emunim ztk’l teaches that this generation has the opportunity to rectify all past misdeeds of all of past lives since the beginning of time. As it is always darkest before the dawn, our generation is faced with intense nisyonot and temptations. Yet, by overcoming such challenges we will be able to uplift all things past and welcome the redemption.
There is an entire Divine master plan which we are not privy to see. In our finiteness as humans we see only countless points and elements with no common ground. However, each separate minute element is vital to the overall picture. Picture an ant working tirelessly to move a grain of dirt in front of her so she can move forward. Her vision is blocked from what lies a foot in front of her. Her load is miniscule compared to the mound of earth piled around a tree stump just a few feet in front of her. And she cannot even fathom the fact that there lies a forest 50 feet ahead of her. She sees and focuses only that which is in front of her. Yet, overcoming her individual challenge is crucial to enabling her to reach that forest along with the other ants.
We may not see the ‘big picture’. Yet, we can be rest assured that there is something bigger and greater out there. We must focus on our individual challenges and victories, trusting that by completing our unique tikkun we are moving towards our final destination. Let’s trust the Divine process. Let’s patiently complete our own tikkun, overcoming our personal nisyonot in order to help usher the geula as it unfolds before our very own eyes.
BS’D
There is a beautiful passuk in Sefer BaMidbar “…ka’ashear yisah ha’oman et hayonek (… carry them in your bosom as the nurse carries the suckling…) (see Parshat Behaalotecha (11:12).” This verse describes the unwavering security and satisfaction a baby experiences after nursing. The baby is not concerned about her next meal, but content and dependent on her mother for all her needs.
We often utter the words ‘End of Days’ casually, without contemplating their true meaning. The Chofetz Chaim ztk’l teaches that the generation that will greet Mashiach (our generation B”H!) will be required to constantly examine their emuna. Like a person constantly checking his pockets to reassure himself that his precious savings are still safely ensconced there, so too we need to continuously pay attention to and confirm our levels of emuna.
The Navi Zecharia teaches that Hashem rejoices in every bit of our avoda we perform to strengthen our emuna.Our reward in this world will be the blissful feeling of security and satisfaction similar to that experienced by a nursing baby. And in the next World we will all merit to see the positive effect of every emuna-strengthening act and thought.
For many of us the “End of Days” represents a time of harsh Divine decrees. Heavenly prosecutors will attempt to force us to reach a point of teshuva and bring justice for transgressions committed. Many of us are currently confronting surprisingly harsh challenges and nisayonot. Though these penalties may seem cruel or unjust, we must remember that we are not privy to Divine calculations.
We do not have the ability to understand the inner workings of the Divine machine the direction that the bolts and nuts turn or the purpose behind each tiny nail and screw. Thus, it is our emuna that will buoy us to believe that there is purpose to every part, twist and turn, of the Divine machine of life and that it is all for our ultimate best.
Today’s daily dose of emuna is dedicated to the refuah shleimah of all those injured in yesterday’s horrific bus accident in Israel and l’havdil l’iluy nishmat the precious souls who passed away. May Hashem envelop us with extra doses of emuna through these difficult times where judgment is tightly stretched over the Klal and may we unite with one another in simchas only, Amen.
BS’D
I once overheard a beautiful story about anger:
A Tzaddik once sat on a river bank surrounded by his disciples. As they looked around them, they spotted a group of family members shouting at one another. The Tzaddik turned to his students and asked, “Why do people shout at each other in anger?”
The students thought for a while. One of them answered, “Because we lose our calm.”
“But why should you shout when the other person is right next to you? You can tell him what you have to say in a soft manner” said the Tzaddik.
The students offered other answers. The Tzaddik was not satisfied. Finally, he explained, “When two people are angry at each other, their hearts are distant. To overcome that distance, they must shout to be able to hear one another. In contrast, what happens when two people are in love? They talk softly because their hearts are very close. The distance is either non-existent or small.” The Tzaddik continued, “When they love each other more, what happens? They do not even need to speak, only whisper. Finally when they grow even closer to one another they do not even need to whisper, they only need to look at each other and know what the other is saying. That is how close two people in love are.”
He looked at the students and said, “So when you argue, do not let your hearts grow apart. Do not say words that create a gap. Otherwise there may come a day when the distance is so great you will find yourself screaming to the one who is right next to you and not sense that he is near.”
Today’s daily dose of emuna is dedicated l’iluy nishmat Aharon Hakohen ben Perel. May his neshama bask in the Divine radiance among all of righteous who have departed from this world, Amen.
BS’D
Anger can easily take over one’s mind and behavior. Rather than simply a trait to casually change, anger must be seen as dangerous, a trait we must try to uproot at its source. Why?
Nothing in the universe happens by chance. Every event is an extension of Hashem in the world and a reflection of His Will. Rebbe Shneur Zalman of Liadi ztk’l teaches the only reason a person loses his temper is because he fails to see Hashem in everything. Thus, essentially it is a lack of emuna that leads to anger.
Chazal compares anger to idol worship. Every person is made by Hashem in His image and has inside a tzelem Elokim mimal. Becoming angry at others reflects an act of rebellion towards Hashem by uprising against His creations. Becoming angry at events reflects a failure to see or remember that Hashem controls all events. Hashem orchestrates the events that upset us and causes us to experience a loss of control in order to test us.
When a person is angered, essentially he is serving another ‘god’ – himself and his own needs – as opposed to serving Hashem. Anger is the strongest indicator of arrogance, which is why the Torah teaches, “I [Hashem] and he cannot live together in the same world”.
Hashem is slow to anger and we are instructed to emulate His ways. Let us pay close attention: it does not say Hashem does not get angry, because He does! It is rather that He is SLOW to anger, and thus His anger is more deliberate and controlled, to teach us and help us avoid sin. King Shlomo teaches that we must train ourselves to be gentle-natured because “the words of the wise are heard with gentleness” (Kohelet (9:17). Torah therefore guides us to be patient, to be ‘bendable as a reed’, to work towards inner calm and to strive to be in self-control.
This training does not happen without a strong will and effort. It is a lifelong commitment to “remove anger from your heart and thereby put evil out of your flesh” (see Kohelet ,11:10). However, consistent training of our middot, Torah study and prayer may B”H help us to gradually move away from acting on impulse with anger to a more gentle and G-d-like response. We can fire up our will to overcome any angry outbursts by reminding ourselves that this training of our middot will benefit us not only in this world but more permanently and importantly in the World to Come.
BS’D
Who can say they haven’t fallen prey to anger?
In Sefer Iyov (18:4) anger is described as “Toref nafsho be’apo (One who destroys his soul in his anger)”. That is, a person’s soul is consumed by anger. A person whose anger rules him is out of control and does not realize himself what has come over him. He is temporarily insane.
Kabbalah compares anger to fire and rage to a volcano. The reasons why anger can erupt include:
However, anger is a normal human emotion. Many of our holy sages battled to control their anger and in turn became the tzaddikim we know and respect today. The question is what does the Torah teach that we do with our anger. Hit a pillow? Scream? The Torah teaches us not to ignore one’s tendency towards anger. However, we must systematically work to uproot it from our midst. The Vilna HaGaon ztk’l teaches that even if a person learns Torah all his life, if they haven’t worked to correct their negative traits they will still have nothing to show for themselves in the World to Come.
Today’s daily dose of emuna is dedicated l’iluy nishmat Hadar Cohen HY’D the 19 year old army police officer brutally murdered last week by terrorists. May Hashem avenge her blood and
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