Monthly Archives: February 2016

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Day 1: Making the change from taking for granted to taking in gratefully

February 29, 2016
Daily Dose Of Emuna
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DAY 1 OF THE GLOBAL GRATITUDE REVOLUTION: 

Today, as we launch into our 40 Days of Gratitude there is such a special energy. Purim is a little less than a month away and had it not been a leap year, we would have experienced the simcha of Purim already.  So let’s tune our hearts in to the vibration of gratitude. 

Pick something that you are about to eat today. It can be anything. Let’s say an orange. Before eating it, take 2 minutes to think about all the steps involved along the way that made it possible for you to eat this orange. All the helpers along the way:

  • The farmer that planted the orange seed many years ago;
  • The rain and sun and soil that nourished it for years while it grew into a blossoming tree;
  • The worker who picked and collected the orange;
  • The other worker that packaged it and sent it out;
  • The truck driver that drove it from the farm to the store;
  • The gas attendant, that helped the truck driver fill up gas on his way delivering the package of oranges to the grocery store;
  • The worker who unloaded it and displayed it at the store;
  • The money you had to buy the orange (and wherever that money came from, whoever is contributed to getting you the money you needed to buy the orange);
  • The legs that were working for you to walk to the store (and/or the car that was working to drive you to the store) and the hands that were working for you to pick up that orange

Now, take a quiet moment before you taste that first bite and say thank you.
And enjoy your orange!

The Process of Geula

February 24, 2016
Orit Esther Riter

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Rav Yechezkel Levenstein ztk’l teaches:
“If this is the era of Mashiach, a lot of effort is required since a person must prepare himself in order to be worthy to merit those days. He must acquire awe and knowledge of Hashem, a taste of spirituality, a connection to good middot. Then he may receive what is to be handed out in the days of Mashiach. Our task is to make ourselves into a proper receptacle.”
Geula is an unfolding of events leading to the revelation of the presence of Hashem. Geula is related to the word “giluy” which means revelation. The Malbim ztk’l teaches when the redemption arrives we will all be in a state of “gila” (happiness) – a place of renewed happiness that we have never experienced before. This joy will come as a result of discovering that Hashem has always been in our lives and that His love is everlasting.
Though Hashem was, is and will always be with us, the difficulty of galut is that we cannot perceive Him readily. We are never alone. Before the geula arrives, we must believe that Hashem is with us He is keeping a detailed account of reward and obligation, but He still loves us. He wants us to turn to Him and bring Him into our exile.

When we experiences challenges – such as marriage problems, illness or problems with children – we need to remind ourselves of His loving Presence. It is vital to avoid blaming others or ourselves for these challenges, since this blame drags us back into Galut. Though something may appear to be going wrong, we must have emuna that it is perfectly in sync with Hashem’s Divine calculations. We are all traveling on a path to geula. Let’s allow the realisation of the future gila we will all experience in geula fuel our current state of simcha now!

Shabbat and The World to Come

February 23, 2016
Orit Esther Riter

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All of our week should serve Shabbat. Shabbat should be an intimate meeting with Hashem, without the distraction of material temptation. If we rearrange the letters of Shabbat, we can spell ‘teshev’ (return). Shabbat represents a return to the perfect state – a unity of spirit that replaces the fragmentation of the workweek.

Shabbat is a day where we sit ‘shev’. Whereas the six days are a state of ‘becoming’, Shabbat is a day of ‘being’. The idea of sitting relates to a state of rest – a break in the constant struggle to balance the spiritual and physical aspects of life.

Some of the many similarities between Shabbat and the World to Come include:

• We prepare our bodies physically in a similar way as we do when we depart from this world – washed, nails trimmed and dressed in white.

• We cease to create, build or prepare on Shabbat. In the World to Come, we enjoy the fruits of the lifetime of work in this world.

• The nature of Shabbat is constant and eternal. The way things are at the onset of Shabbat remains the same throughout Shabbat, reflecting the elevated spiritual status of the soul when it has transitioned from this world to the next.

There are also many similarities between erev Shabbat preparations and the preparations here for the World to Come:

• working within a limited time frame to avoid wasting time,
• constantly building and planning and preparing,
• focusing our activities and attention towards a future-oriented-goal

Shabbat enables our Divine soul to be freed from its exile to live in total connection to Hashem. The Arizal teaches that on Shabbat we gain a sense of unity from receiving our additional soul. Though Adam HaRishon was driven out of Gan Eden, a part of his soul remained there. On Shabbat, Hashem releases that part of his neshama and gives it back to man. Thus, on Shabbat we are essentially given the opportunity to return to Gan Eden.

Pain, Doubt & Emuna

February 22, 2016
Orit Esther Riter

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The Chofetz Chaim ztk’l teaches that we are brought down into this world for the sole purpose of rectifying the world through recognition and acceptance of Hashem as the Creator. It is called a clarity of ’Oneness.’ Emuna enables us to dismiss all doubts about Hashem’s existence and the fact that everything that happens to us is for a reason and is for our best.

We are instructed to serve Hashem out of emuna and bitachon – clear knowledge that Hashem is always with us and steadfast trust that helps us act on that security. Doubts are insidious and often interrupt emuna growth. They may arise out of uncertainty over Hashem’s ability to help, or fear of something we believe is greater and more powerful than Hashem.

Emuna empowers us to hope and trust in Hashem when beset with misfortune. Though we may lack understanding of why we suffer, pain is not ‘senseless’.  Emuna enables us to accept the pain and know intrinsically that somehow, in some way our pain is necessary for our spiritual repair and growth. This awareness and inner faith should help steer us away from assessing our difficulties and judging whether they are good or bad.

One reason why difficulties arise is to remind us of Hashem’s presence and motivate us to change our ways. We should constantly view ourselves and our world as transient, as if we are moving to another home. Our reality is constantly changing and helping us to move forward. When you move house, your current home appears on the surface to be in utter chaos, confused and disorganized. However, we can view change as stressful, or we can view it as an exciting opportunity. We shouldn’t fall apart because of this move. Don’t worry about putting things in order or making sense out of the mess.

The apparent chaos signifies that Hashem changing the world for the better. We can view the change as positive and exciting and adventurous. We are not stagnating but growing. We need to be ready with our packed belongings (mitzvot). In this world we pack – we do. Only in the next world we sit – we have.

EMUNA & GEULA SPEAKING TOUR TRI-STATE AREA

February 18, 2016
Daily Dose Of Emuna
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Ready for your emuna injection?
EMUNA & GEULA SPEAKING TOUR
TRI-STATE AREA
FEB. 21ST TO FEB 29TH
More dates to come…

Sunday, Feb. 21st
1949 Homecrest Ave.(Bet. Aves. S & T)
Flatbush, NY, 11:00 am

Sunday, Feb. 21st
57 Sealy Drive, Lawrence, NY, 8:30 pm

Monday, Feb. 22nd 
4543 Delafield Ave. between Manhattan College Parkway
and 246th St.
Riverdale, NY, 7:45​ pm

Tuesday, Feb. 23rd
31 Deerwood Rd, Suffern, NY
10:00 am Tehillim, 10:30 am Emuna class

Tuesday, Feb. 23rd
Please RSVP if you wish to join
Woodmere, NY, 7:45 pm

Wednesday, Feb. 24th
Ateres Bracha Neve, PTI
Ohel Miriam Hall, 181 Pennington Ave.
Passaic Park, NJ, 8:00 pm 
Topic: Emuna & Geula

Thursday, Feb. 25th
MTS Manhattan
1:00 pm, Living a Life of Emuna

Motzei Shabbat, Feb. 27th

Cong. Sharay Tefilah,

24 Crescent Avenue- corner of Elmwood Ave.

Entrance through driveway on Elmwood Ave.
Passaic Park, 8:30 pm
Topic: Dressing up for Geula 

Sunday, Feb. 28th
N’shei Chazaq Women’s Division 
​Beth Gavriel Community Center, 66-35 108th Street
Forest Hills, NY, 8:00 pm

To help sponsor an event, schedule an Emuna class in
your community and schedule a private
meeting with Orit Esther Riter
Please contact Zahava at d.d.of.emuna@gmail.com 

40 Days of Gratitude: Join the Gratitude Revolution

February 17, 2016
Daily Dose Of Emuna
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Dedicated to the hatzlocha and teshuva of Jenya Tzvi Hirsch ben Anna Chaya Leah and Noah Daniel & Moshe b’nei Leah Chana among all of Klal Yisrael, Amen!

Why Gratitude? Why 40 Days?

What type of glasses do we put on each morning?

How do we choose to look at the world?

Do we look for the blessings in our lives –

Or do we blind ourselves by focusing on what we are lacking?

The essence of being a Jew is gratitude. The Hebrew word for Jewish is Yehudim, which describes an outpouring of giving thanks. 40 days is how long it takes to change a habit. If we each work actively on cultivating gratitude in our lives for 40 days – rather than complaints and entitlements – what a different world we would live in!

Come join the GRATITUDE REVOLUTION! Increasing your appreciation in life will increase your emuna!

As the world is waking up after the cold, dark winter and getting ready to blossom – let us cultivate within ourselves the trans formative power of gratitude – within ourselves, and within our world. By changing ourselves, and joining together with people all over the globe, we can change the world.

Here’s how:

  • Beginning 20th of Adar Alef, Feb. 29th, until Rosh Chodesh Nissan, April 9th, 5776/2016 pick any gratitude fostering activity that resonates with you – and commit to one (or a combination) for 5 minutes a day for these 40 days.
  • Say Nishmat Kol Chai once a day for these 40 days. This is one of the most beautiful poetic adoration’s in all of liturgical literature, recited as part of the Shacharit (morning) service on Shabbos and Yom Tov immediately following Shirat Ha-Yam (“Song at the Sea”). It is also said at the Pesach Seder. It is a tefillah of praise and appreciation to Hashem for all of the goodness that He endlessly bestows upon His beloved people. The first paragraph was known in Mishnaic times, the second was composed during the Talmudic period and the concluding part was added during the Geonic period. Of unknown authorship.   You can find the tefillah in every siddur as part of Shabbat Shacharit or on the following link in English:  click here
Please note the Jewish day goes from sundown to sundown – so, for example, anytime between when the sun sets on Monday evening and when the sun sets on Tuesday evening counts as one day.
  • If it’s too much to do both, choose either #1 (a gratitude building exercise) or #2 (saying Nishmat) for these 40 days. The combination of prayer and action is very powerful. But we are all human, with busy lives. We can do whatever we can do. Every little bit makes a difference. Better to take on something very small for these 40 days, and actually do it. Nothing is too small.
  • To sign up click here on the ‘Google Doc’ link.  You will receive little doses of inspiration and tips/ideas on gratitude leading up to and throughout the 40 days.
  • For any questions or comments, please be in touch: OritRiter@gmail.com,
 
Please share with friends, family, co-workers, whomever…
WE WANT THIS TO BE GLOBAL SPREAD IT TO EVERYONE!
Here are a few ideas for cultivating gratitude:
 
Start a gratitude journal. Every day spend 5 minutes writing down things that you feel grateful for;
  • Make your family mealtime a regular time for sharing the (little and big) miracles you each experienced throughout your day;
  • Any time you catch yourself complaining, ‘pay a fine’ of immediately saying 3 blessings you have in your life;
  • Create a wall of miracle pages – tape up pages to your wall, and each night write 3 little, ‘every day’ miracles you experienced that day;
  • Gratitude Jar – place a jar on your table where you (or each family member) regularly write something they appreciate or value in the other. Then, once a week, pull them out and read out loud as a family;
  • Make a ‘Noticing-the-Good’ notebook – choose a significant person in your life (or a person that maybe annoys you a bit but you want to improve your relationship with) and every day write down one positive trait you see in them.

 

 

 

 

 

 

 

Suffering Birth Pangs

February 17, 2016
Orit Esther Riter

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When a Jew leaves this world and fails to repair a transgression via teshuva or yissurim (difficulties, hardships and challenges of life), their sin weighs down the whole of the Klal (community). The Klal then have to rectify the damage caused by that sin. Hashem created this world so it ‘naturally’ continues to perfect itself until the ultimate perfection of Mashiach.

The world must experience ‘birth pangs’ before the coming of Mashiach in order to lessen the burden of these unrepaired sins of the Klal. The entire nation must be cleansed of transgressions before the geula. This process of rectification perfects Jewish souls and brings us closer to Mashiach.

The Vilna HaGaon ztk’l teaches that if it were not for yissurim, we would not be able to stand in the Next World. Our merits and misdeeds are weighed. And our merits are lightened since they are often done with a lack of sincerity and joy. In contrast, our misdeeds are heavy since often they are committed with desire and excitement.

The word yissurim is derived from the word ‘mussar’ (rebuke). Discomfort, challenges and hardships are ‘wake-up’ calls to convey the message that we are currently ‘traveling down the wrong path’. Such wake-up calls are actually a Divine chesed, enabling us the opportunity to pay merely pennies on a one million dollar debt. Though each nisayon hurts, we can soften the impact by reminding ourselves that Hashem sends us these challenges to enable us to ‘pay down our debt’ and reach perfection.

The Zohar teaches that we see through the pupil, the black part of our eye. This represents the idea that we ‘see’ and learn through the dark times in life. When he was challenged by his suffering, Iyov asked Hashem ‘Why?’ Hashem replied, “Where were you when I created the world?” Iyov then realized the immeasurable distance between creature and the Creator.

Life is a series of detailed events chained together to form history. A lifetime of 120 years is minuscule compared to eternity. We are not privy to see the whole piece of jewelry. Only when we have reached the end of the chain of events will we be granted the understanding and knowledge of why things happened the way they did.

Today’s daily dose of emuna is dedicated to the refuah shleimah of Rivka bat Chaya, a Mother of 3 little kids with stage 4 breast cancer.  Hashem Yirachem, Maleh Rachamim, please may Rivka bat Chaya among all of Klal Yisrael who are sick and suffering merit a complete healing b’karov, b’rachamim, Amen.

 

 

Heels of the Mashiach

February 16, 2016
Orit Esther Riter

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The Torah refers to the End of Days Ikveh d’Meshicha, the heels of the Mashiach. The AriZal points out that a heel is a seemingly unimportant part of the body that does not appear to contribute to our higher spiritual or intellectual faculties. The whole body steps on it and it steps on dirt. Nevertheless, the heel is essential since all of our body relies on it and stands on it.

Past generations laid down the groundwork for the upcoming redemption. Our generation is considered to represent the heel of the Mashiach. Our job is to complete the process of preparation for redemption, tying the last loose ends together in order to usher in the Mashiach, B’H.  The Shomer Emunim ztk’l teaches that this generation has the opportunity to rectify all past misdeeds of all of past lives since the beginning of time. As it is always darkest before the dawn, our generation is faced with intense nisyonot and temptations.  Yet, by overcoming such challenges we will be able to uplift all things past and welcome the redemption.

There is an entire Divine master plan which we are not privy to see. In our finiteness as humans we see only countless points and elements with no common ground. However, each separate minute element is vital to the overall picture. Picture an ant working tirelessly to move a grain of dirt in front of her so she can move forward. Her vision is blocked from what lies a foot in front of her. Her load is miniscule compared to the mound of earth piled around a tree stump just a few feet in front of her. And she cannot even fathom the fact that there lies a forest 50 feet ahead of her. She sees and focuses only that which is in front of her. Yet, overcoming her individual challenge is crucial to enabling her to reach that forest along with the other ants.

We may not see the ‘big picture’. Yet, we can be rest assured that there is something bigger and greater out there. We must focus on our individual challenges and victories, trusting that by completing our unique tikkun we are moving towards our final destination. Let’s trust the Divine process. Let’s patiently complete our own tikkun, overcoming our personal nisyonot in order to help usher the geula as it unfolds before our very own eyes.

Today’s daily dose of emuna is dedicated to the refuah shleimah of Sarah bat Dina a soon-to-be-Kallah who was seriously injured in this weeks bus accident in Yerushalayim.  May Hashem envelop her with a complete healing among all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

 

 

The Ultimate Heavenly Purpose for Heavenly Decrees

February 15, 2016
Orit Esther Riter

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There is a beautiful passuk in Sefer BaMidbar “…ka’ashear yisah ha’oman et hayonek (… carry them in your bosom as the nurse carries the suckling…) (see Parshat Behaalotecha (11:12).” This verse describes the unwavering security and satisfaction a baby experiences after nursing. The baby is not concerned about her next meal, but content and dependent on her mother for all her needs.

We often utter the words ‘End of Days’ casually, without contemplating their true meaning. The Chofetz Chaim ztk’l teaches that the generation that will greet Mashiach (our generation B”H!) will be required to constantly examine their emuna. Like a person constantly checking his pockets to reassure himself that his precious savings are still safely ensconced there, so too we need to continuously pay attention to and confirm our levels of emuna.

The Navi Zecharia teaches that Hashem rejoices in every bit of our avoda we perform to strengthen our emuna.Our reward in this world will be the blissful feeling of security and satisfaction similar to that experienced by a nursing baby. And in the next World we will all merit to see the positive effect of every emuna-strengthening act and thought.

For many of us the “End of Days” represents a time of harsh Divine decrees. Heavenly prosecutors will attempt to force us to reach a point of teshuva and bring justice for transgressions committed. Many of us are currently confronting surprisingly harsh challenges and nisayonot. Though these penalties may seem cruel or unjust, we must remember that we are not privy to Divine calculations.

We do not have the ability to understand the inner workings of the Divine machine the direction that the bolts and nuts turn or the purpose behind each tiny nail and screw. Thus, it is our emuna that will buoy us to believe that there is purpose to every part, twist and turn, of the Divine machine of life and that it is all for our ultimate best.

Today’s daily dose of emuna is dedicated to the refuah shleimah of all those injured in yesterday’s horrific bus accident in Israel and l’havdil l’iluy nishmat the precious souls who passed away.  May Hashem envelop us with extra doses of emuna through these difficult times where judgment is tightly stretched over the Klal and may we unite with one another in simchas only, Amen.

Please share your comments, thoughts and questions in the comment section. Would love to hear from you.

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