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Sufaganiyot, Fried filled doughnuts… The real deal ~ YUMMY!

December 8, 2015
Orit Esther Riter
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BS’D

The word sufganiyot can be traced back to the Greek word sufan, meaning “spongy” or “fried,” as can the Arabic word for a smaller, deep-fried doughnut named sfenj. This could perhaps be where these treats got their name; similar fried balls of dough have been eaten to commemorate Hanukkah for centuries by Jews in North Africa.

INGREDIENTS: (makes about 30)

1 kilo flour, about 6.5 cups

pinch of salt

1 cup sugar

2 vanilla sugar packets, about 2 tbsp.

2 tbsp. dried yeast

4 large eggs or 5 medium eggs

1/2 cup oil

1 tsp. vanilla extract

2 cups warm water

2 tbsp. Moscato OR other sweet white wine OR rum

Oil for deep frying

Few unpeeled carrots

Jelly or custard for filling

Powdered sugar for sprinkling

METHOD OF PREPARATION:

Mix flour and salt together. Add both sugars and yeast.  Make a well in the middle and add the rest of the liquids. Mix just until it forms a manageable dough, soft yet not too sticky.  Do not over knead. Cover and let rise until double in size.

Roll out dough onto lightly floured surface to 3/4 to 1 inch thickness. Make circle cuts and let rise again. You can gently turn the circles over after 20 minutes of rising in order to achieve a full rounded doughnut, or let rise without touching for a total of about 30 minutes in warm place.

Heat oil.  Add whole unpeeled carrot (this is a great bakers secret – it helps keep the oil from browning the doughnut too quickly). After a few rounds of frying replace fried carrot with new one. Keep repeating until you finish frying.

Oil hands. Gently take doughnut circles and fry in oil, turning once when golden brown.  Remove.  After a few moments, inject with custard, jelly or any filling. Sprinkle with powdered sugar.  Yummy! Enjoy!

 

Fried Zeppole, Just in time for Chanukah!

December 8, 2015
Orit Esther Riter
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BS’D

INGREDIENTS: (makes about 20)

3 1/2 cups of flour

1/4 tsp. salt

2 packages of vanilla sugar, equal to 2 tbsp.

1/2 cup sugar

3/4 tsp. dried yeast

1 tsp vanilla extract

2 1/2 cups of warm water

Oil for frying

Powder sugar for sprinkling after frying

METHOD OF PREPARATION:

Mix flour & salt together first. Then add both sugars and yeast.  Finish by adding in vanilla extract and warm water. Knead very briefly until it is mixed into a sticky but manageable dough.  Let rise until doubled in size. This may take a few hours, especially during winter months when cold outside.  You can also prepare night before and let rise in refrigerator overnight (although leave it out a bit to heat up to room temperature). Do not knead or punch down dough after it has risen.

Heat up oil in deep fryer or pot. Oil hands and take a ‘egg size’ amount of dough, gently fold to form a ball and fry. Turn to other side when golden brown. Put in bowl and after a few moments sprinkle with powdered sugar. Enjoy!

** This fried pastry is not intended to fill with jelly, just sprinkle with powdered sugar.

For fried jelly or custard donuts, called sufganiyot, see labeled recipe.

המנה היומית של אמונה – נס חנוכה

December 8, 2015
Orit Esther Riter
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בס’ד
העבודה העיקרית שלנו בחג החנוכה הוא להדליק נר, להסיר את החושך עם נר דולק. במשך שמונת ימי חנוכה יורד שפע רב בזכות המצוה שאנחנו מקיימים  בעולם הזה, אפילו אם לא מגיע לנו. רואים את זה דרך הסביבון, מסובבים אותו מלמעלה והוא מסתובב למטה. שפע של ברכות יורד מלמעלה בזכות המאמץ הקטן שאנחנו  עושים. 
הבעל שם טוב הקדוש זצ״ל מלמד שמעט מן האור דוחה הרבה חושך. עם ישראל לא נלחמים נגד החושך אלא, כשמדליקים גפרור זה מסיר את השליליות והבהלה. בואו נקח לדוגמא עצבות, שהוא משול לחושך. במקום להילחם בעצבות מזריקים אור, שהוא בעצם שמחה למצב הנוכחי שלנו.   זאת אומרת לשים מוזיקה, לטייל, לעשות מצוות שמאירות את הנשמה, לדבר עם הקב״ה, לקרוא תהילים ועוד הרבה דוגמאות.
אנו נאיר את חיינו ונסיר את החושך כשמדליקים נרות חנוכה, שהוא לכאורה ״מעשה קטן״ כי אז אנחנו פותחים את השערים ונותנים לאור לדלוק. מצות נרות חנוכה מעיד על האמונה שלנו בהקב״ה.  זה סימן של תקוה ובטחון בה׳ שהבטחותיו לעם ישראל יתקיימו ב’ה בקרוב, אמן

Self-Sacrifice, Part I

December 8, 2015
Orit Esther Riter

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Today’s daily dose of emuna is dedicated to ther refuah shleimah of Ginadi Chaim Notah Ben Raayah Rachel…. a gardener in Hebron, who yesterday was viciously stabbed by a Jihad terrorist in the heart, lungs, and stomach, as he was beautifying the Tomb of the Patriarchs and Matriarchs. He is fighting for his life right now. Please Hashem send Ginadi Chaim Notah ben Raayeh Rachel a complete healing among all of Klal Yisrael who are sick and suffering, b’karov, b’rachamim, Amen.

 

EXCITING NEWS~

This coming Sunday, Dec. 13th I will present our first ever FREE LIVE EMUNA teleconference

TOPIC:  Emuna & Geula 101

I have received so many emails asking questions about the current situation and how to keep our emuna strong.  B’H we will address this and much more during the 45 minute teleconference, leaving room for Q & A at the end.

Start time:  9:00 pm, Israel time
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When prompted enter
Participant Access Code: 202566

followed by the # key.

Local phone numbers to dial from your country ~
Israel: 
 076-599-0060
USA:  (641) 715-3836
Canada:  (605) 781-0006
South Africa: +27 (0) 87 825 0150
France:  +33 (0) 7 55 50 01 51
England:  +44 (0) 330 606 0520

For other countries write me OritRiter@gmail.com.

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Chanukah falls at the end of the month, a time where the moon decreases in size until it reaches its smallest towards the last day. Additionally, we light from left to right, adding a new candle to the left of the previous one lit.  Both demonstrate a time of increased darkness and judgment.

Much of Jewish history is filled with miracles and open Divine providence; what makes this festival different?  Chazal answer it is the backdrop on which the Chag occurs. Chanukah’s miracles are compared to rays of G-dly light shining at a time of remarkable darkness; much like the upcoming geula, b’karov, B’H. A candle is not cherished during the day; yet is most powerful when lit in darkness.  Chanukah brings incredible light and hope for the Jews particularly when there appears to be no hope in sight.

It was in the merit of the Maccabbi’s mesirut nefesh (self-sacrifice) when they went to war against the Greeks that the Jewish people were saved.  The Greek exile caused the Jews to fall into a deep spiritual slumber; a time where the Jewish soul was fading away from consciousness. The Maccabbi’s foresaw the danger and went to battle under the most illogical circumstances.  The sum total of miracles experienced then and B’H soon to us will come in the merit of acts of self-sacrifice that we, the Jewish people do in order to stay loyal to the Holy Torah.

Often we must go against the flow of worldly thought in order to maintain our loyalty to Hashem.  Yet just as then the Maccabbi’s acted with bitachon in order to save the Jewish soul, so too must we do the same and B’H we too shall merit the incredible redemption, in the form of open miracles and Divine providence, Amen.

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