Yearly Archives: 2014

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Three Ways to Attain Serenity

January 26, 2014
Daily Dose Of Emuna

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Despite life’s stormy waters, inner calm is within your reach.

ThreeWays

Original article published on Aish.com

 

We all experience problems and losses at different times in our lives – some great and some small. Many of our dreams and plans will inevitably shatter, despite the effort invested. Yet peace of mind is not defined as living a life devoid of challenges; it’s the ability to cope with setbacks with the right attitude.

Many of us are perplexed at the various possible roads through life, fearful of the dizzying possibilities and numerous uncertainties. We may dwell on worst case scenarios or feel stuck in the ‘what if’s’. We might invest a vast amount of energy analyzing and battling against our life’s direction. Yet, most of us realize we cannot change every situation or circumstance in order to maintain a life devoid of pain and challenges.

There is a way to experience day-to-day happenings with greater inner calm. Not by changing our reality, but by changing our perspective on that reality. Following this three-step process will help us achieve tranquility.

1. Internalizing the knowledge and faith that God knows best

By internalizing the belief that God loves us unconditionally and is taking care of us in the most precious way, we can actively contribute to our inner calm.

When confronting a crisis, we should strive to remember that God is looking out for our ultimate best. He is always there to protect and preserve His nation.

Just as parents look out for their children’s interests, so too does our Creator. Yet just as young children may feel perplexed and occasionally fail to understand their parents’ ways, we often do not understand why God directs our life in a certain way or see what He has planned for us next. Nonetheless, we must constantly remind ourselves there is a master plan from Above, and all that happens is in our best interests.

2. Accepting what we cannot understand or change

A key point in reaching this place of serenity lies in our ability to accept what is and what has been. External triggers are outside of our control. This world is blemished by imperfections, negative energy and craziness. We cannot control what goes on around us; only what is happening within ourselves.

For instance, I may find myself staring at a frozen computer screen, frustrated at the computer or at myself for forgetting to save my work. I cannot change those circumstances. However, I can change the way I think and therefore feel.

Though difficult, changing our thoughts are within the realm of our control. Externally nothing changes, nevertheless reclaiming our thoughts and re-routing them to the healthier place of acceptance and peace will eventually change our perspective. In turn, this may dramatically affect the way we feel and respond to situations. Emotions generally ride with our thoughts yet with determination and practice they can be channeled.

What today will be like is up to us. We get to choose what kind of day we will have through self-talk and shifting thoughts. Hardships such as losing a job or not closing a business deal are challenges that are outside of ourselves; they have nothing to do with us personally.

As a practical example when you feel overwhelmed in your responsibilities as a spouse or parent – trick yourself. Say out loud, “I can do this” or “There is no reason to be frazzled, I can handle this!” Verbalizing these words not only confirms the statement in our minds but builds our confidence, leading us in a positive direction.

3. Attempting to change what we can change about ourselves or the circumstances

Believing everything God orchestrates is for the best, and fostering an attitude of acceptance leads to a healthier mental outlook on life. Having worked on these, we can now approach the third step from a position of strength. That is, attempting to change ourselves and/or our circumstances without experiencing despair in the event of failure.

Now we can act on our values. Nothing matches willpower. It is testimony to the true strength of the body and soul. Our will is like a muscle; it needs to be exercised in order to strengthen its power.

Changing one’s ingrained character traits is a great challenge. For many of us, it takes far more control to not react than to overreact and losing control is thus a sign of weakness. No matter what trait we are working on, we need to motivate ourselves and be gentle with ourselves in order to keep on track.

Inner composure is ours for the taking. While struggles and setbacks may temporarily throw us off course, being aware that they are part of the plan God has set for us minimizes the anguish we feel inside and enables us to achieve inner equilibrium.

For the times when I feel off-balance I humor myself with a saying I made up: God has a plan, I just don’t know what it is yet! Emotional and spiritual development occurs in stages. Practicing these steps will enable us to more easily weather the storms and sail more smoothly through life’s choppier waters.

 

 For original article click here

 

It is good to say thank you

January 23, 2014
Orit Esther Riter

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BS’D

Today, 22nd of Shvat, is the yahrtzeit of Rabbi Menachem Mendel of Kotzk, Poland (1787-1859), the great chassidic leader known as the Kotzker Rebbe, ztk’l. He was said to be completely uncompromising in the quest for faith, honesty and truth. He abhorred rote piety, and taught his followers that they must renew their quest for self-knowledge and truth on a daily basis. He is known for his sharp wit and catchy phrases, for example: “Where is God? Wherever you let Him in”.  May he serve as an advocate for Klal Yisrael up on high, Amen!

Perek Tzadek-Bet of tehillim is commonly recited on Shabbat. Thanking Hashem is good for us; emotionally as well as spiritually.  Uttering words of thanks to Hashem is but a small return for the great compassion that He showers upon us daily.  Saying ‘thank you’ is always ‘fashionable’ and ‘in style’; it never ceases being ‘in’.

The birds sing songs of tehillim to Borei Olam – nature teaches us that mankind must practice the same.  Silent gratitude is wonderful… however vocally expressing words of thanks is sweeter!  When we deprive our tongue of speaking words of appreciation we practice something unnatural.  Our tongues crave to sing inspiring words of praise to Hashem – we act foolishly if we ‘stop’ them from doing so. Shabbat particularly lends itself to singing words of praise for all the good that goes noticed and unnoticed in our lives.

All days should begin with words of gratitude; no hour is too early.  The mornings begin with the giving of the daily manna to Klal Yisrael; how appropriate it is to sing to HaKadosh Baruch Hu then.  In the evening our minds settle with an accounting of the day, a review of Hashems personal intervention in all of our dealings.  It is also certainly an ideal time to feel His presence, declare our emuna (faithfulness) and pour out words of appreciation.

Our lives are full of hardships and challenges that defy logic on how they could possibly serve any good for us.  Yet, Hashem choose Ahm Yisrael and proclaimed, ‘You are above nature’.  Thus, we have the ability individually and collectively to see and think above our natural ‘intellectual, rationale’ minds and believe in the holy truthful words of the Torah, even if they ‘logically’ and ‘emotionally’ don’t feel good.

Hashem loves us.  Every day, in particular on Shabbat, let us show how much we love Him too.

Today’s Dose of Emuna is dedicated to the refuah shleimah of two beautiful children who are in critical condition still as a result of extermination poisoning that occurred in their home in Yerushalayim yesterday.  Their two sisters have r”l passed away from it.  Their names are Raphael Yitzchok Isaac ben Michal and Shlomo ben Michal.  May HaKadosh Baruch Hu shower the Gross family with koach and emuna to see them through this extreme time of difficulty and may the two boys merit an immediate complete healing b’riut hanefesh v’b’riut haguf amongst all those in Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

The soul speaks…

January 22, 2014
Orit Esther Riter
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Maintaining a joyful outlook on life is hinged on two important factors: expanding our consciousness (in other words, going through life mindful as discussed in yesterday’s emuna email lesson) and paying close attention to our feelings by softening our hearts, which we will talk about today.

We all have concerns on one level or another. Delving into those issues with vivid imagery causes our hearts to swell with emotions.  Worrying and becoming anxious over them melts our hearts.  This is a prime opportunity to direct our feelings towards Hashem in passionate tefillah when our hearts are filled with emotions and our spirit is awakened.

All feelings originate from the soul, even those that are ‘dressed’ in worldly matters.  They communicate the soul’s needs.  Tehillim teaches, ‘Lift your eyes to the mountains’.  The soul says – Remember you have no one to rely on but Hashem.

Our feelings in life serve one purpose; to connect us to our soul, thus to Hashem.  For example, when we feel confused and unsettled, we should pour out our hearts and have faith in Hashem’s strength to get us through.  By contrast, when we are joyful and our soul is jubilant, we should express tremendous gratitude for Hashem’s endless kindness.

Our emotions are powerful and ‘loud’ in order to wake us up. Hearing the voice of our soul, our feelings, causes us to live life mindfully.  If we feed it physical pleasures we are not sustaining it with the correct ‘food’.  We must take notice of what is happening within and without as this is how Hashem ‘talks’ to us.

Today’s Dose of Emuna is sponsored and dedicated to the refuah shleimah of Miriam Bracha bat Sarah who is 21 years old.  She came down with pneumonia and the Asian flu and is currently unresponsive and on a respirator. May she merit a complete healing,  b’riut hanefesh v’b’riut haguf amongst all those in Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

If you wish to sponsor and dedicate a Daily Dose of Emuna lesson for someone please contact oritriter@gmail.com.  Suggested minimum contribution is only $18.00 and is 100% ma’aser money going towards Torah and emuna learning.

A happy person

January 21, 2014
Orit Esther Riter

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BS’D

A special request came my way via close friends of ours in Monsey, NY.  A 22-year-old boy, Yehuda from Yerushalayim, is getting married B’H on the 5th of Adar A’.  He is the oldest of 11 children, father is a Sofer Stam, family is extremely poor, and their home is maxed in mortgage funds. Please, if there is anything that anyone can contribute to assist this amazing talmid, it is desperately needed. Pass it on. You can contact his uncle in Monsey Yaron Yehuda at email:  Yaron2802@gmail.com.  Tizku’ l’mitzvot.

Filling our lives with mindfulness that Hashem is with us, intimately involved in every thought, deed and word, embraces us with complete joy.  There is nothing as sweet and pleasant as meriting a warm hug by Hashem after we experience His personal involvement in our lives.

One of the main emotional states that stop us from sensing this closeness is sadness. When our hearts are twisted and embittered, even in the very hour that Hashem is helping us, we will not be able to feel His nearness.  Our minds become constricted and hearts turn dull, deadening all emotions.

Depression numbs the heart and mind causing it to become disoriented through life’s travels.  A downtrodden mindset cannot relate or internalize goodness of any sort.  A practical solution to combat this state is to strengthen our mindfulness and awareness of life’s gifts at those intervals when we are inspired and on a spiritual high.  This timeframe leaves in its tracks a state of expanded consciousness which stays aflame even after the moment passes.  It injects us with lasting joy and strengthens our mind to actively fight sadness whenever it arises.

Once we accustom ourselves to being joyful, people will be drawn to us like magnets.  Being that almost everyone is packed with sorrow and confusion, when they spot a person with a delightful glow, they yearn to ‘rub elbows’ and learn from their ways.   This is proof of how much the world covets the image of a happy person and wishes to live so.

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Hadas Shimrit bat Chaya, a young woman who is suffering from a fatal brain tumor. May she merit a complete healing, b’riut hanefesh v’b’riut haguf, amongst all those in Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

If  you wish to sponsor and dedicate a daily emuna lesson please contact oritriter@gmail.com.  Suggested minimum donation is $18.00 and is considered 100% ma’aser money going towards Torah and emuna learning. 

Believing vs.Knowing

January 20, 2014
Daily Dose Of Emuna
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believing_knowing

 

Original article posted on Breslev.co.il.  click here for direct link. 

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Written by Orit Esther Riter of the Daily Dose of Emuna

 

How do we accept something as truth?  Do we live with a belief system? Or do we work an idea or belief intellectually using our minds until it becomes so part of our essence that it is accepted beyond a shadow of doubt?  Transferring this question to religion and God, do we believe that God exists or know that He exists?
 

Ignorant Bliss
 
Emuna is an innate gift gifted to every Jew – an inborn belief system tied into the core of every Jew. However, contrary to popular belief, living a life of emuna – that is with a keen awareness of God and being faithful to the Torah teachings – does not mean living with blind faith.
 
A mass experience can trigger a belief to be accepted as a historical fact.  God’s existence became universally broadcast through the giving of the Torah on Mount Sinai. Yet, this is only the beginning phase of getting to know God.
 
We need to enhance our national belief in order to develop it – shifting it from an innate sense of truth to a committed recognition of truth. As the great medieval legalist Rabbi Moses ben Maimon, known as Maimonides (1135-1204), writes in the opening to his detailed work of Jewish law Mishneh Torah, “… the foundation of foundations and the pillar of all knowledge is to know that God exists.”
 
Maimonides is teaching that we must probe and inquire into God’s existence, and not simply confess our belief. Exerting intellectual effort is a necessary precondition of this process. Though we start with belief and curiosity, the Torah observant Jew must not be satisfied with this belief alone. He must engage intellectually with his belief in order to advance it to the stage of concrete knowledge.  It is only possible to make an impact in our life if we act upon this intrinsic sense and probe it with intellectual rigor.
 
Belief is the stepping stone that tweets the curious mind to want to know more. As is written in the Mishneh Torah: “It is through attaining apprehension that we as Jews can imbue the world with the realization of God’s existence and His supremacy over the world.  It is through apprehension by each of us within the people of Israel that we can truly become, ‘a nation which knows God.”
 

Proof and Knowledge
 
Science is a method of proving a phenomenon to be true through observation and experimentation. It starts with a theory (or belief) but must go through the steps of being proven in order to be accepted as truth.  Yet even science theories constantly change, requiring them to be examined over again; they are not accepted as absolute truths. Anything that can be intellectually proven can also be questioned and altered.
 
Thus, arguably even science has limitation when it comes to proving something beyond doubt. In his book “Letters to a Buddhist Jew” (Targum Press, 2004) Rabbi Akiva Tatz writes, “No knowledge, indeed no experience, is absolutely reliable.  You have only to think of the convincingly real experience of a dream to realize how flimsy our convictions about reality can be.”  Yet he goes on to say, “The appropriate standard to demand is not absolute proof, but rather sufficient evidence.  What we need, indeed all we can ever have is sufficient evidence” (evidence that is good and clear enough).
 
The human mind regularly succumbs to very educated conclusions.  For instance we may conclude with almost certainty that there was a car accident upon hearing the screeching of tires on the road followed by a ‘bang’, even though we did not personally witness the incident with our eyes.
 
We habitually make educated assumptions in life in order to survive.  Nevertheless, depending on the importance of the matter at hand we will make a decision to continually probe into the matter or simply accept our educated conclusion.
 

Hard Intellectual Work
 
The Torah observant Jew challenges his faith, seeks to understand his emotions, wishes to gain understanding of what is good and evil and is not satisfied with instinctual nature. His moves are driven by his knowledge. He strives to get to know God through studying the infinitesimal details of the Torah laws.
 
Life does not offer outright clarity on any issue. However, through the desire to seek greater understanding of the Torah and its message, we may be better able to grasp the inner workings of God’s wondrous universe.  It is this process of investigation, the intellectual rigor, the sweat born of questioning, rejecting, researching, thinking, and questioning some more that is required of us if we truly want to internalize this belief in G-d.
 

Belief, Knowledge, Internalization
 
But can we really stop at knowledge? Religion is not just intellectual it does not just involve the mind. It involves the soul. The soul differs from science. The Jewish soul contains abilities beyond reason since it stems from the infinite.  It is the only place where we can attain absolute knowledge.
 
With a greater depth of understanding, we are able to bind our initial faithfulness to God’s Torah into our own essence.  This level of knowledge involves intimate association; closely binding to our beliefs until we allow them to be grafted to our essence. After intellectualizing our original belief, we may reach a place of attaining true, inner, soul knowledge. An internalization of our original belief; an end result borne of hard work.
 

Intellectualizing again!
 
Once we have achieved this unwavering internal soul knowledge, then we are able to return and question and play with our knowledge. When a person knows something with certainty, he is not afraid to ask questions since he is loyal to the deep inner truth he has internalized.  There is nothing like the calm conviction that radiates with clear comprehension – a place where no doubt rises even when questions appear.
 
For example a child who undoubtedly knows that his mother loves him will not hesitate to ask, “Do you love me, Mommy?” because deep down he knows the answers.  He may simply be seeking verification, reassurance or attention; but he knows.  The child that is too insecure about that love will not have the courage to ask.
 

Conclusion
 
The path of knowledge begins with a tickling of the senses which drives us to seek a deeper understanding.  The emuna seeds which were planted in the core of every Jew lie dormant until each of us begins to water them.  The mitzvah to know God is to open the emuna seed planted within and allow that knowledge to blossom in our heart and penetrate every fiber of existence.  Ultimately, our lives will blossom with the flower of that knowledge. 

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What does it mean to be happy?

January 20, 2014
Orit Esther Riter

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What does is mean to be happy?  It is the genuine form of redemption.  We don’t have to wait until Mashiach comes.  If we live a life of joy then we are surrounded by Mashiach’s light already now!

Joy is a type of ammunition we pull out every time life throws us a curve ball. Where does this joy originate from? When we clearly see the truthful reality that Hashem, no one else but Him, is always by our side.  This burns away any feeling of happenstance, unluckiness, self-pity and disappointment.  We must constantly remind ourselves that everything serves a higher purpose, nothing ‘just happens.’ It didn’t just ‘happen’ to rain, or ‘out of nowhere’ you saw…

The AriZal proclaimed before his disciples that he reached his high level of holiness as a result of focusing on joy before fulfilling any mitzvah.   The key point here is ‘focus’ and ‘concentrate’ on how special life is.  It takes effort to be happy, but it is our choice and within everyone’s command.

Dwelling on the past or being anxious over the future disables us from living in the moment. We are repeatedly taught in Torah, “If you will listen to His voice today…”, “…and these words that I command you today…”,  “And you shall know today and settle in your heart that Hashem is G-d… there is no other.” Think about right now.  We only live one moment since we have no control over what lies in the future. If we bring the past into our lives it infects our present life.

Being happy is directly linked to seeing purpose in everything.  Hence, where there is meaning, there is clarity, light and gladdening of the heart!  This is where we find Hashem!

Today’s daily dose is sponsored and dedicated to the refuah shleimah of Sara Gittel bas Chana Roiza.  May the doctor be a good shaliach and deliver a clean slate of health for Sara Gittel bas Chana Roiza amongst all of Klal Yisrael, Amen!

If you wish to sponsor and dedicate a daily emuna lesson for a minimum suggested contribution of $18 please contact oritriter@gmail.com.  All money is considered 100% ma’aser and goes toward Torah and emuna learning.

 

A wish for Tu B’Shvat

January 16, 2014
Orit Esther Riter

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I would like to be a tree full of life!  What parts of me need strengthening to become a lively tree filled with fresh fruits?

I look at my roots and wonder where did they come from and how are they being nourished?  What is grounding me and giving me stability in my life?  I wish to deepen the roots further into the ground so that I will not sway and tumble!  I don’t want my life to be affected by my unstable set of emotions.  I ask Hashem please help me dig further into the ground and more secure in my beliefs.

The only pathway to achieve this balance is by talking to You and connecting to You through prayer. Tefillah is the support column for me to lean on when I loose clarity and purpose; my connection to You provides the answer to all life’s questions.  I need to deepen my Torah learning for  that is what waters my trees roots and guides me on my path of growth.

The trunk of a tree represents our spiritual pathway in life with branches that grow right, left and in every direction.  Where do I go?  Do the winds cause me to deviate from the trail I am traveling?  Does the weather cause my branches to wither away?  The nisyonot in my life should not weaken me.

I want to provide shade to those around me, fruits filled with vitamins of love and embrace the world positively.  This is my wish on Tu B’Shvat…what is yours?

Today’s Daily Dose of Emuna is sponsored and dedicated for the refuah shleimah of Sara Yitel bas Madal Rut and for a zivug hanachon, b’karov, b’mazal tov for Malka Shoshana bas Tzivya, Baila Leah bas Hinda and Ita Tzivya bas Rut amongst all of the singles of Klal Yisrael, Amen!

To sponsor a daily emuna email lesson for a suggested minimum donation of $18 please email us. Contributions are used to help support Torah learning and inspiration and is considered Ma’aser money.

Peel … get to the core

January 15, 2014
Orit Esther Riter
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BS’D

How can we gain access of our true higher self?  It happens through progression, like peeling the layers away from an onion to get to the core.  Most of us only perceive our bodily personality and therefore struggle with self-acceptance and self-love.  We are only in touch with our outer layers and have not begun to reveal the inner us.

It is critical to get to know ourselves, who we truly are as this carves the path of self-acceptance and emuna in Hashem.  When we love and cherish ourselves, we can love and appreciate Hashem’s goodness.

The soul, also called the Ultimate Consciousness, will remain with us forever.  That is who we truly are, not that which we perceive as our personality in terms of materialistic drives.  Most of our responses and reactions are directed towards the external as this is the language of the body.

The only passageway to get to our deeper core is by muting outer disturbances and engaging in personal, secluded, one-on-one prayer which focuses within. Talking to Hashem openly about our feelings, slipups, and needs connects us to a higher purpose and provides insight and guidance.  This contributes to our overall sense of peace and appreciation and encourages us to act with compassion and care to ourselves and others.

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Faiga Lonnie bat Gittel who is suffering from cancer of the blood. May she merit a complete healing b’riut hanefesh v’b’riut haguf amongst all those in Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

 

Feeling unworthy? Know where it is coming from

January 14, 2014
Orit Esther Riter
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BS’D

Getting to know your soul doesn’t mean that you will turn saintly overnight and never experience further breakdowns.  The advantage to getting to know your true inner self though, is that you have befriended your cheerleader who will lovingly boost you back in place.

Our greatest difficulty when we incur a meltdown is rising back up.  There is such a strong negative force holding us down creating a sense of unworthiness and confusion, that we need a strong column to lift us back up.  This pillar is our loving, kind essence that resides within; the spark of G-dliness, our soul.

While the body wants, takes and demands, the soul is humble, altruistic and appreciative.  Many times we are blindly led by the body’s set of priorities resulting in pain and disappointment.  The majority of the world does not even realize the power of bodily existence.  Yet there is another way to live.

The body does not want us to recognize any other existence but it, since this robs it of attention.  Thus the entire conflict of body and soul is in their attempt to gain recognition and value of their own agenda.  Ultimately pain and suffering will originate from one of these sides when each gains momentum over the other.

The difference though is that the soul holds infinite wisdom and with training can spot the body’s negative attributes and elevate them to become more G-dly.  The key is in catching and interpreting where our thoughts and reactions come from.  When we recognize that it is a reaction of the body, we must counteract its response before it creeps in and takes over.

One such negative attribute is the all-encompassing feeling of worthlessness after we stumble.  However, when we recognize where it is coming from, we can respond accordingly and not allow it to overwhelm us.

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Chaya Sorah bat Chana Devorah, a 39 year old mother who just recently had a heart attack. May she merit a complete healing b’riut hanefesh v’b’riut haguf amongst all those in Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

 

What is a soul?

January 13, 2014
Orit Esther Riter
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Visit the Tu B’ Shvat page to learn more on the seder and segulas.  Listen to last year’s insightful shiur. 

What is a soul?  It is our pure essence, the center of consciousness and it is immortal.  The soul is the real ‘you’ that existed before you were born into this world and will continue to be even after you pass on from this world.  This world is likened to a classroom where we learn more about who we are and how to fully express and live by the wisdom within.

All deeper senses of consciousness stem from the soul; it houses inner wisdom.  Your soul is the authentic ‘you’, the inner self as opposed to your ego which is the personality of your bodily image.  This core of our being is connected to Hashem; the source of love and inspiration.  It is a place that transcends knowledge, feeling or any connection to this world. When we are in touch with our soul, we transcend this world and connect to a higher plane of awareness.

Hashem put us into this world to live as body and soul.  Our task is to align the two to live in harmony – this is how we attain a sense of wholeness.  Each and every Jew carries within themselves a center of wisdom, compassion, strength and joy just waiting to be discovered.  We must not look far, it is with us always.  It is like an inner guide or a constant companion accompanying us on the journey of life.

One of the most valuable ways to experience and become aware of ourselves on a soul level is by removing the blockages of the body that filter out the soul’s light.  As long as we see ourselves and pursue that which our body desires – the feelings and thoughts that are associated with our ego, we will not be able to identify with our higher-self namely the soul.

Lasting happiness can only be achieved by shifting away from what we know to be our bodily ego and identifying with that which we know to be our true self, our soul.

Today’s daily dose of emuna is dedicated to the refuah shleimah of Faiga Lonnie bat Gittel, may she merit a complete healing b’riut hanefesh v’b’riut haguf amongst all those in Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

 

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