Yearly Archives: 2014

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Spring back into joy

March 11, 2014
Orit Esther Riter

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BS’D

When we experience sadness the underlying tone is that we feel we can run the world better than Borei Olam, c’v.  This occurs as a  result of the ego taking charge; this mindset is driven by arrogance.  Arrogance brings a person to the point where they do not accept their reality if it doesn’t agree to their terms.  The only antidote is emuna shleimah; trusting that only Hashem knows what is best.

It is vital to take a few steps back, catch ourselves in that moment and shift our way of thinking in order to save us from sinking into anguish.  When things do not run as we wish, there is a deep reason and purpose for it; one that serves our soul with the necessary nourishment it needs for its rectification.

The key element to solving our sadness is to inject into our hearts that Hashem loves us and is guiding all events for our ultimate best.  We should not become heartbroken even when strong feelings of discomfort and distress arise.  Our judgment is partial, limited and constricted.  It is based solely on what we see and feel; yet that does not tell the whole picture.

If it were possible to glimpse into the world of HaKadosh Baruch Hu we would be overwhelmed with the eternal compassion, kindness and love that He showers upon us at every given moment.  Continuously acknowledging this will sensitize our hearts and serve as a springboard from sadness to lasting joy.

Today’s daily dose of emuna is dedicated to the refuah shleimah of Tamar Miriam bat Sura Bina.  She is a 14 year old girl who has been in the hospital for 3 weeks with pancreatitis.  May Hashem send her a complete healing amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

Gladden your heart

March 10, 2014
Orit Esther Riter

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There is a big cloud called sadness that envelops our hearts and disables us from enjoying the experience called life.  Hashem created the medicine to dissolve this heartbreak and console the anguished heart – pursue a life of meaning; of Torah and you will be happy.

“Pekudei Hashem Yisharim m’samchei lev (The edicts of Hashem are just, and gladden the heart )” (Tehillim 19:9).  The messages of Torah study are healing and restore one’s health with it’s Divine light.  Hashem’s ‘ways’ are straight and when we make the effort to learn them we remove from our midst all confusion and doubt, thus leaving us with a sense of tranquility and security.  Knowing what is expected of us and following the clear cut path presented in the Torah brings us joy.

By trusting that Hashem’s pathways are the best route to travel on and following His map we are freed from worry, stress and cloudiness of thought.  When our hearts are emptied of these negative weathering emotions it gets flooded with happiness, love of oneself and others.  A happy heart sees life differently, processes challenges in another light and views life as worth living and investing in.

Sefer HaMiddot teaches that sadness r”l brings upon a person suffering since it displays ‘complaining’ over one’s lot in life.  Discontentment over life’s events invites the Beit Din shel Ma’alah (the Heavenly court) to ‘open up’ a grievance case on our behalf to investigate if in fact we were short-changed in life.  Hashem is all merciful and is always in the ‘green’, therefore unfortunately the court will discover that we were in fact treated fairly and in fact should have been judged more sternly if not for Hashem’s endless compassion.

On the other hand, happiness sends the message that we are grateful and appreciative thus ‘encouraging’ Hashem to happily send more our way, B’H!

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Natali bat Chaya Leah, a nine year old girl who is awaiting oncology test results. Please Hashem may they see only revealed good and may there be no more suffering in Klal Yisrael, amen.

 

Analyzing Purim’s Main Characters

March 9, 2014
Daily Dose Of Emuna
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There’s an Esther, Haman and Mordechai in all of us.

Analyzing_Purims

Original article published on Aish.com

By delving into the main characters of the Purim story, we can discover some hidden attributes that are still embedded into our psyche, projecting positive and negative influence on our actions.

Haman, the evil antagonist of the Purim story, was steeped in wealth and power. He experienced material bliss to the highest degree and used his money to buy his way up to the highest ranks in the palace of King Achashverosh. He was second in command and in charge of the royal servants. Nonetheless he was still not satisfied with life as the Book of Esther writes, “Yet all this means nothing to me as long as I see that Jew Mordechai sitting at the King’s gate and refusing to bow down to me.” It means nothing… This is the voice of the ingrate, discontent with life and drowning in a pool of self-entitlement with lack of appreciation for life’s gifts.

The Haman in us comes out when we are dissatisfied with what life serves us, chasing after our cravings to no end.

The Haman in us comes out when we are dissatisfied with what life serves us, wanting more and continuously chasing after our cravings to no end. We sense the undertone of Haman’s displeasure in life at the beginning of the Torah when God asks Adam after he has eaten from the Tree of Knowledge, HaMin ha’etz hazeh (from this tree (you ate)?” Hinted in this question God essentially is asking Adam if Haman was behind his defiant behavior; and he was.

Adam had at his disposal every tree in the garden, yet he still ate from the one tree that was forbidden to him. Why? The voice of Haman caused Adam to desire and focus on that which he didn’t have, not on all that he did have. The voice of Haman whispers to us ‘that is not enough, there is so much more out there.’ How to rid ourselves of our Haman? Invite him for dinner and then hang him! Meaning, get to know your Haman, recognize his tactics, prepare for the battle and then defeat him on his own turf.

Esther did exactly that. She submerged herself in contemplative prayer and enjoined the nation to invoke Divine mercy. Esther is derived from the root word hester (concealment). We each have hidden within us the ability to go against the temptations that are presented before us and fight against them. However, when that side of us gets sleepy, a Haman may come along and shake us up. The goal is to wake up the hidden strength and reveal to ourselves that we can refuse to bow down to Haman’s idols. There is an Esther deep down that can combat the Haman when she truly chooses to do so.

In the merit of Esther’s self-sacrifice on behalf of her nation she was worthy of being invited to the King’s chambers without prior invitation. Achashverosh took one look at Esther and was mesmerized by her amazing spiritual aura. She was glowing from the immense love and concern she had for the Jewish people. This is the power of unconditional altruistic love; it has the power to spiritually dress us in royal garb and become beloved by all.

Mordechai is the inspiring personality behind Esther. Mordechai embodied the image of a simple humble Jew who wished only to follow God’s mandates. He was optimistic and believed that although the picture appeared gloomy, everything could change. He never gave up hope.

In the Book of Esther it is written that Mordechai wailed as he walked up and down the streets of Shushan. His scream emanated from a place of goodness, that Godly spark of benevolent care of another. A cry out for another person’s pain and suffering originates from deep within, from a place of wanting to impart goodness to the world. When we tap into this part we become Godly and impart Divine light onto ourselves and those around us. This lies at the heart of a genuinely virtuous leader; the desire to share goodness and see that their needs are met.

Purim brings with it the profound opportunity to take off our masks and reveal our true selves to ourselves. We have within us the great power to overturn what may appear as a hopeless ending to a miraculous outcome. We inherited the ability to fight our way back by such leaders as Mordechai and Esther.

Haman is a distraction intended to gain our attention and awaken our courage to stand up against him. Let’s get to know our personal Mordechai and Esther and follow their lead. By doing so, the Hamans will fall by the wayside and be hung on their own gallows.

For original article click here

It’s Never Too Early to Teach Your Children Emunah!

March 6, 2014
Daily Dose Of Emuna
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What happens when we point out the beauty of Hashem’s world to our children? They learn to notice, to appreciate, and to connect to the One Who created it!

The Hidden Artist is a breathtaking new picture book from Hachai Publishing, all about the wonder, the variety, and the loveliness Hashem created just for us! Illustrated by an artist known for her lifelike paintings, The Hidden Artist depicts amazingly detailed animals, fish, mountains, sea and sky. Truly inspired rhymes tell the story of a young child who wonders, ‘With all this beauty, great and small, ‘I wonder, Who’s behind it all?’

His journey to discover the answer makes this book a must have for every Jewish home!

Click here to buy it online

 

About the Author

A social worker by profession, Leah Chana Rubabshi began writing educational songs for children in the 1980’s. After receiving her MSW, she continued writing poems and articles, which have appeared in newspapers and magazines. She has now combined her love of children with her love of poetry, and hopes to continue writing children’s books.

About the artist:
Phyllis Saroff received her BFA degree from Virginia Commonwealth University in 1983. She works from Annapolis, Maryland as a freelance illustrator specializing in natural science and children s illustrations. Her work has appeared in books and magazines, and her paintings of wildlife are used in outdoor displays in wildlife management areas across the country.

 

Most Helpful Customer Reviews

Beautiful useful book for introducing the wonders of creation to preschoolers!

By write4me on March 2, 2014

This book is a wonderful way to teach children that the world has a Creator. The rhymes are cleverly written, and the illustrations are stunning, authentic reflections of the beauty that exists in our world. When the child in the story draws his own picture, it becomes obviously apparent that an Artist must have created the natural “pictures” that surround us. The message of this book is not limited to young children, and I felt older children would enjoy it as well. While it says the book is geared towards children ages 2-5, I felt the rhymes were delightful and would be enjoyed by older children up to age 8. Highly recommend!

AN EXCEPTIONAL BOOK FOR ALL YOUNG CHILDREN

By Lynn Glaser on March 3, 2014

As an Early Childhood Specialist, I am greatly impressed with the contents of this book, and highly recommend it for lower and middle grade children. It’s message is impressive and very worth thinking about and discussing.

 

Heavenly garb

March 5, 2014
Orit Esther Riter

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The Ba’al Shem Tov HaKadosh teaches that prayer celebrates our special relationship with Borei Olam.  We should strive to use this time to express to Hashem how grateful we are for the little and big things in life.

Words are garments for thoughts.  As we utter words of praise and thankfulness for the gifts in life we should envision ‘clothing’ Hashem with royal garb, so to speak, and others for that matter.  We choose the type of material, thread and design in accordance to the level of simcha and joy that we put into the words.  Imagine what amazing Heavenly clothes we can design by simply speaking and expressing ourselves joyfully.

The letters of the words in lashon Hakodesh, the holy tongue form an spiritual aura that light up our world and the Heavens above.  Joy infuses the words with such delight that we are able to bond to the Oneness of Borei Olam and create spiritual mountains.  The kavannah, intention should be to see our soul in the words we speak, thus attaching to the Shechinah Hakedosha.  As a result the Shechina, feminine manifestation of Hashem, will talk back to us through our words, forming a soul-union.

Why is simcha so vital in tefillah, thought and action?  Joy breaks the confines of this world and allows us to attach ourselves to the ‘intention’ of Hashem’s doing, as it were.  It breaks through the veils of concealment and allows us to connect everything back to it original source in Shamayim.  Thus the beauty of all happenings sprouts forth and we are enveloped with Hashem’s love, light and emuna.

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Masha Miriam bat Devorah.  May Hashem send her a complete healing refuat hanefesh v’refuat haguf amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

 

 

 

Happiness is purpose

March 4, 2014
Orit Esther Riter

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BS’D

In continuation from yesterday’s emuna lesson on happiness, we learned that in order to sweeten judgments at their source we must in effect reveal Hashem’s light to the greatest extent possible.  At those moments when we rejoice here in this world, being that this world is a direct reflection of Shamayim, we infuse happiness in the worlds above.

One of the focal points in life is to internalize that we are in no small manner affecting supernal happenings through our actions.  Being happy is inherently in line with living life with purpose.  By contrast, when we go through life aimlessly with no direction and goal in mind, this leads to insecurity, confusion and a decrease in the value of life.

Therefore, we must remind ourselves that every thought, word and action has endless value and serves great importance in the ‘greater master plan’ of Hashem.  Expressing sincere joy within and without redeems the hidden holy sparks and hastens the geula, without any exaggeration.  Through joy, we celebrate our tafkid (mission) for which we have been chosen to fulfill in creation.  Each and every one of us makes a real difference!

Happiness is a very exalted level to strive for and therefore the yetzer hara will do anything it can to sabotage its pathway.  It is the sadness that comes as a result of the sin that the yetzer hara wishes us to wallow in.  When a person is miserable with themselves, they tend to give up serving Hashem, c’v. If we get to know our yetzer hara and become aware of its tactics, we will B’H guard ourselves from sadness.

Today’s daily dose of emuna is dedicated to the refuah shleimah of Zahava bat Juliet who is fighting a tough battle with cancer.  May Hashem give her the strength to overcome this Machala and gift her with a complete healing amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

 

See beauty in the ugliness

March 3, 2014
Orit Esther Riter

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Today’s daily dose of emuna is dedicated to the quick and complete recovery and healing of Faiga Zissel bat Zlota Tzipporah, a four year old who drowned in a bathtub on Thursday evening in Yerushalayim.  Her condition is extremely serious.  In the zechut of Chodesh Adar, in the zechut of all of the outpouring of tehillim and shmirat halashon that people from all around the world have taken upon themselves, may Faiga Zissel bat Zlota Tzipporah merit a refuah shleimah, refuat hanefesh v’refuat haguf amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, amen.

The Ba’al Shem Tov HaKadosh illuminates on the importance of living b’simcha and teaches that happiness is at the central core of every Jew’s life.  This teaching was not bounded only to those times where we engage in mitzvot and charitable deeds. It extends to every thought, deed and word that flows from any Jewish person at any time.  Being that Hashem is everywhere, k’vodo ma’aleh olam, we must find happiness everywhere and at all times.

Through simple contemplation of the enormous irreplaceable task given to the Jewish nation which is to co-create and rectify the world, we are lead to the main reason why we should live joyfully.    According to the AriZal life awards us with an immeasurable gift of returning the lost holy sparks back to their source on high, thus bringing harmony and realigning creation, as it were.

Difficulties, hardships and challenges in life simply speaking are times when Hashem’s light in constricted.  This light, an analogy of revealed good, is trapped within husks, klipot which awaits to be redeemed and returned back to its source (a deep complex Kabbalistic teaching on how creation began and unfolds by redeeming the holy sparks embedded in husks in creation).  Essentially it is just like redeeming a prisoner from its captives and returning him back home.  How is this done? Simply put: by seeing beauty in the ugliness of the world, by focusing on Hashem’s ‘good intentions’ behind all circumstances.

Reconnected to its source, more of Hashem’s light is revealed and Divine mercy shines more brightly bringing with it a sweetening of judgments. So much more to be learned… in tomorrow’s lesson.

Shabbat brings 100% clarity

February 27, 2014
Orit Esther Riter

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Perek 82 of tehillim is appropriately named the Shabbat perek, “Mizmor Shir l’yom HaShabbat…” since this is how it begins.  However, the entire perek speaks nothing of Shabbat; only how Hashem interacts with the world.   So what is the connection to Shabbat?

All week long we are involved in the ‘project of life’ – securing our livelihood and interacting with the world at large.  The Sfat Emet ztk’l brings down that in order to genuinely feel tranquil on Shabbat we must internalize the feeling that our weeklong activities are complete. They are not on hold until Motzei Shabbat; but complete. This explains how Shabbat is a foretaste of the World to Come being that is when our mission in this world has been completed and the events of our life become crystal clear in every sense.

On Shabbat we are privileged to dip into this realm of clarity. While our minds are calm and B’H detached from this world, things make better sense; we can see full-circle.  This precious day called Shabbat awards us with the ability to attain a level of emuna whereby we can visibly see Hashem’s justice in the world.

As we learn by the conclusion to this perek, “To declare that Hashem is upright, my rock in Whom there is no injustice.”  If we correctly prepare ourselves for Shabbat and let go of all ‘unfinished’ business, our minds will settle and be able to comprehend a glimpse (1/60th) of Hashem’s justice.  We can then attempt to see some of the full circle and attain a level in which we see Hashem’s hand in guiding the world in the most just and fair way.

We may not understand, but we must have emuna shleimah, complete and genuine faith that Hashem is 100% just.

Today’s daily dose of emuna is dedicated to the refuah shleimah of Dan ben Yael.  He faces possible surgery of his face and throat after his cancer returned to his face and jaw area r”l.  May HaKadosh Baruch Hu shower him with a complete healing amongst all of Klal Yisrael who are sick and suffering bkarov, b’rachamim, Amen.

Which state of sleep are we in?

February 26, 2014
Orit Esther Riter
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BS’D

Today’s daily dose of emuna is dedicated to the refuah shleimah of Adriel Aharon ben Miriam a young boy going through knee surgery today. His recovery is estimated to be nine months long.  May Hashem shower Adriel Aharon ben Miriam a complete healing amongst all of those sick and suffering in Klal Yisrael b’karov, b’rachamim, Amen!

Pain and suffering can affect our emuna either as a cover when removed reveals that which is underneath or as an earthquake shakes the earth; either it will reveal our inner light which lay dormant or shatter us to pieces.  Let us explore the idea on how challenges can bring our latent potential to surface into actuality.

Hardships are likened to ‘wake up’ calls.  Depending on how sound asleep we are, the ‘alarm’ will sound softly or loudly.  The Heavenly goal is to get our attention to shift gears and strengthen our awareness of Hashem’s presence in our lives.

Which state of sleep are we in?

1)      Are we dozing off but can still hear our name being called, yet are unable to reply rationally?

2)     Are we so sleepy that we need to be awakened to notice what is going on around us?

3)     Do we need ‘medical’ intervention (incidents in our lives) to awaken us?

4)     Is the state of sleepiness so deep that we are likened to be in a state of anesthesia, whereby all sense of feeling is removed?

As the urgency to get our attention becomes more pressing, we are summoned from above with stronger signs to respond.  The objective – motivate us to reveal our immeasurable potential and shine our light which was previously hidden from ourselves and others.

We have so much to do during our limited time here in this world.  If we are ‘asleep’ we won’t realize how much we could have done.  Therefore next time a challenge caresses your life, don’t hit the sleep button. Rise and shine to a better you and light up your world!

Connecting through tefillah

February 25, 2014
Orit Esther Riter

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The Ba’al Shem Tov HaKadosh ztk’l teaches that if only we were able to attach our souls to the words that we utter during tefillah, we would be enveloped with a great light of holiness that shines from one universe to the next.  However we are distracted by extraneous thoughts.

Each time a thought invades our minds during tefillah we should attempt to connect to Hashem through it.  For instance, a fearful thought should be elevated back to its source, Hashem, by relating it to yirat Shamayim, fear of heaven. When a thought connected to a teiva, desire comes to mind bind it to the love of Hashem.  Essentially this is the process of releasing sparks of holiness from their husks, outer shells of impurity.  It is likened to redeeming a prisoner from their captives.

Oy, if we only knew the power of our tefillah, the privilege to stand before the King of Kings and speak to Him.  Hashem ‘listens’ to every thought, emotion and word; everything is taken into account.  Tefillah is a priceless gift therefore we should use it to request that Hashem always keep the gates open so we may pour our hearts out to Him at any time. The intimate connection we build by speaking to Hashem breaks down all barriers.  It is the result of emotional words spoken from a burning heart who craves a relationship with Borei Olam.

Focusing on the words of our tefillah enables us to forget ourselves (our bodies) and bond to the Shechinah through our soul.  At that moment in time we are completely alone with Hashem with no disturbances; a genuine soul-union with our Creator. 

Today’s Daily Dose of Emuna is dedicated L’iluy nishmat Pearla Pnina bat Shimon.  May her neshama bask in the Divine radiance together with all of the tzaddkim who have departed from this world, Amen.

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