Monthly Archives: July 2014

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The Best of Both Worlds

July 10, 2014
Orit Esther Riter
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BS’D

Today, 12 of Tammuz, is the yahrtzeit of Rabbi Yaakov Ben Asher author of the seminal book of Jewish law, The Tur. This was a groundbreaking contribution to Jewish scholarship in that it organized all practical Jewish law into four major sections, subdivided into hundreds of chapter headings. This system served as the foundation for all later rabbinic works, including Rabbi Yosef Karo’s Shulchan Aruch, the standard Code of Jewish Law.  He lived in abject poverty most of his life. Rabbi Yaakov also wrote a commentary on the Five Books of Moses, entitled Ba’al HaTurim, which focuses on hidden messages in the Torah — gematria (numerology), acrostics and word patterns (Aish.com). May the zechut of the tzaddik serve as an advocate above for Klal Yisrael, Amen.

In his work Mesillat Yesharim, the Ramchal ztk’l writes that “Man is created to delight in Hashem and enjoy the radiance of His Shechinah.” This is our primary purpose. The radiance represents the joy of Gan Eden. “Gan Eden” is not a physical place rather a state of deveikut (bonding) to Hashem. In other words, the entire purpose of creation and everything in it is to enable us to attach ourselves to Him. That is the whole point of our lives.

The Sefarim Hakedoshim teach us that the way a person thinks and feels in this world indicates how he will think and feel in the World to Come. This world is ‘boot camp’ to train us how it will be in ‘real eternal life’ the World to Come.  Therefore we ought to constantly strive to bask in the Divine radiance in this world so that we will be able to appreciate it in World to Come after 120, B’H.

The World to Come is referred to as “completely good.” What does this label mean? Dovid HaMelech zt’l teaches us in Tehillim (63:28) that, “…closeness to Hashem is my good”. Therefore, to merit this “goodness” in Gan Eden, we should live with the recognition that cleaving to Hashem in this world is the main source of good. All good flowing into this world is a result of attaching it to Hashem’s will. Once we have internalized this notion, we can understand the futility of ignoring Hashem in this world and delaying our bond with Him until the World to Come.

Let’s take stock of our spiritual position in life. Are our lives (including our learning, prayer and mitzvot) deepening our bond to Hashem? Are we getting distracted by trivialities? What is one thing we can do to feel – and be – closer to Borei Olam?

Increasing our awareness

July 9, 2014
Orit Esther Riter

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Prayer offers the opportunity to tear down the façade that we are alone or that Hashem is distant from us. Instead, it enables us to really feel that we are placed in the all-encompassing reality of Hashem’s constant presence.

Throughout our day we must be conscious of Hashem’s presence, as it says in the verse from Tehillim (16:8) “Shivisi Hashem l’negdi tamid… (I have set Hashem before me always …)”. Repeating this verse will implant the notion in our minds that we are always in Hashem’s presence.

Another powerful verse from Tehillim that strengthens our awareness of G-d is (73:22) “V’Ani Tamid Imach… (Yet, I was constantly with you…”). This reminds us that no matter what we do or how far we may have drifted, we are intimately and constantly connected to Hashem.

To sharpen our minds focus when we pray, we should first stand before Hashem with humility and the acknowledgement and understanding that we are unable to change any results on our own. We must admit we cannot master anything on our own since we are finite and limited human beings. Praying to Hashem to help us pray with greater kavannah is of utmost importance.

Internalizing the above verses from Tehillim can serve to strengthen our yirat Shamayim (reverence of Hashem). The word yirah is likened to the root word ra’ah, to see. Increasing our awareness of His presence in our lives reminds us that nothing is hidden but rather that everything is seen, recorded and witnessed by Hashem. Our thoughts and actions are not private. This knowledge is simultaneously empowering and awe-inspiring. To know that Hashem is aware of everything we think and feel makes us realize that any barriers we perceive as separating us from Him are an illusion.

Elevating our Tefillah

July 8, 2014
Orit Esther Riter

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Today’s daily dose of emuna is sponsored and dedicated for the zivuggim hagunim (soulmates) of Aaron Eliyahu ben Miriam Feigele, Shlomo Chaim ben Miriam Feigele and Channa Tova bas Miriam Feigele.  May Hashem shower them with hatzlocha and emuna and may they be zoche’ to build 

If you wish to sponsor a Daily Dose of Emuna email or shiur, please contact us at d.d.of.emuna@gmail.com for minimal suggested contribution that goes directly to supporting Torah and Emuna inspiration. Tizku l’mitzvot.

Living a spiritually conscious life takes constant effort. It represents the path of Jewish inner awareness. Our true purpose in davening is to gather all of our spiritual energy in order to reveal that which is hidden and transcend beyond that which my eyes can see, that is, the G-dliness in the World.

Davening is considered the secret Jewish weapon. What is kavannah (focused intent) in prayer? Kavannah represents avodah she’ba’lev (work of the heart) – praying with the heart, not only with the mind. When we pray from the heart, the words are elevated, our emotions are stirred and we strengthen a connection with Hakadosh Baruch Hu.

However, in the absence of proper intent, our prayers go wandering without a destination. Praying with kavannah transforms us and realigns our soul. Kavannah means our words are real, they have direction and effect. I am not merely reciting syllables. Kavannah comes from the word le’ka’vehn (to direct) – like a sharpshooter who aims, fires and hits his target with concentrated focus.

Kavannah can serve to bring out intense clarity of our higher purpose. We may feel a burst of awareness of our true purpose and yearn to fulfill the task perfectly. Davening with kavannah may enable us to feel conscious that we cannot do anything without Hashem’s guidance. Alternatively, it may enable us to hear our soul.

An Opening for Daylight…

July 7, 2014
Orit Esther Riter

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Wouldn’t it be uplifting to daven as though the words were bursting forth from our soul? Yet it is so hard to stay focused. It feels as if we are standing at the gates of prayer but cannot enter. Do we lack understanding of the words or do we simply not understand how tefillah is relevant to our lives?

The holy Sages teach that in order to elevate our prayers we need to yearn to connect to Hashem. He is found wherever we call upon His name. Set aside a space – and He shall dwell within. We have all experienced that feeling. Those moments of intimate talk when we’ve let our soul soar and cleave to Hashem. What an unforgettable feeling; attaching ourselves to the highest and holiest.

The Ba’al Shem Tov HaKadosh elucidates a beautiful teaching on the power of prayer from Parshat Noach. It is written in Bereishis (6:14), “Make yourself an ark….Make an opening for daylight in the ark (…Tzohar ta’aseh l’teivah” {6:16}). The Hebrew word teivah means ark however it can also imply a letter in the alphabet. We learn from these verses that every letter opens up a ray of daylight, in the midst of the darkest moment.  It brings forth clarity and g-dliness.

Every letter we utter, whether they are the prescribed prayers from the siddur or our personal prayers of yearning and teshuva, contain worlds of g-dliness. Our soul awaits these moments to bask in Hashem’s radiant light; like a flower opening itself to the morning sun.

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Rivka Shaindel bat Sora Roizeh.  She is in critical condition right now as we speak.  Please daven for her complete recovery amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

Tefillah in the Jewish Home

July 3, 2014
Orit Esther Riter

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Tefillah bonds us to Hashem in a unique way. Prayer humbles us because it requires us to acknowledge how dependent we are on Hashem for everything. Therefore tefillah is the quintessence of emuna. It is the tool which Chazal encourages us to use to strengthen our belief that we need Borei Olam in every step of our lives.

Tefillah in effect is the bridging between the mind and the soul. It is the process of awakening the hidden love of Hashem that we cannot readily feel. We need to constantly remind ourselves that Hashem loves, cares and guides us for our ultimate eternal benefit. Through tefillah we fundamentally accustom ourselves that Hashem is intimately involved in every aspect of our lives; including of course our marriage.

Tefillah and its benefits are crucial for building a Jewish home. Shalom bayit (marital peace) must be included in all of our daily prayers and interactions with Borei Olam. Marriages often experience intense complications when couples do not devote enough effort into bringing unity between them.

The AriZal teaches us that our spouse is our tikkun (rectification) –growing and relating to them is the way to repair those spiritual faults that we have within ourselves. The prime purpose that HaKadosh Baruch Hu brought us together with our specific spouse is to grow, train and refine our character traits so that we may become more G-dly, caring and kind individuals.

In order to improve peace in the home, we must first work on improving ourselves.  We cannot achieve perfection without reaching out to Hashem for help via prayer. When we are more fulfilled as individuals we can certainly bond better with our spouse in a more positive way as well. As Rav Ezriel Tauber shlit”a so eloquently puts it: “You can’t find peace with your other half if you do not have peace with your first half (meaning within you).”

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Devorah bat Esther. She is suffering from a progressive illness and is in desperate need of Rachamei Shamayim.  Those who know her attest “…that she is so holy that anytime you would see her, her spirits and hope and love for Hashem ran high. Her emunah is great and yet she is in the hospital, now on a respirator…”  May Hashem grace Devorah bat Esther with a complete healing amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.  

Lift your eyes

July 2, 2014
Orit Esther Riter

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Today’s daily dose of emuna is dedicated to the memory and honor of our boys Yaakov Naftali ben Rochel Devorah, Eyal ben Iris Teshurah and Gilad Michael ben Bat Galim H’YD.  May they be embraced by the Shechinah HaKedosha and invoke Rachamei Shamayim for Klal Yisrael.  May we stay united in heart and soul and continue the legacy they have carved into our hearts, Amen.  May the families know of no more sorrow.

Precisely since we have such limited understanding we need emuna. We need to access a higher realm of wisdom from which we can draw vitality to live happy meaningful lives. Likutey Moharan writes, “One whose heart is completely with Hashem and his emuna is strong and he has emuna that everything is orchestrated only by Hashem’s will – is always happy, he has no worries or fear of anything.”

When we find ourselves in a corner due to emotional struggles or intellectual confusion we should turn our eyes up toward Hashem. Hashem = it is from You, You love me, it is all for the best! It is only through our emuna that we can endure the most poverty stricken circumstances, not just financially but physically and emotionally.

By continuously implanting into one’s thoughts and eventually melting it into one’s heart that Hashem is with us and guiding us along the path out of His eternal love, is enough to strengthen us through the roughest times. No happenstance – Yes Hashem’s infinite plan for our ultimate best. The pace is preset; all to happen and be revealed in due time.

To view last nights short talk on how to cope with the loss of our boys, click on the link:

It’s Hard to See…

July 1, 2014
Orit Esther Riter

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BS’D

How can we infuse light into the tragic events of what happened to our boys? Suffering; a word we never wish to explore. We are all faced with a choice particularly these days: reject Hashem c’v or search within the decree itself and find Hashem there.

Even if we cannot come up with clear answers – the fact that we are searching for Hashem amidst the suffering testifies that we believe that the suffering is from Hashem. Consequently, we can delve deeper into our souls and remember that Hashem is our Father, He loves us, and everything somehow, someway serves a higher purpose. There simply is no other way to get through such tragic events. No other way.

Rebbe Nachman ztk’l teaches us that all suffering comes due to our lack of da’at (knowledge of the soul – our ability to sense Hashem’s continuous presence and guidance). Our da’at went into exile together with our physical bodies. We are unable to see that every single event that happens is sent directly by Hashem and for the best.

Our task is to increase our da’at; inject light, clarity and truth where darkness, confusion and injustice appear to be. Without this keen awareness, this heartfelt feeling, we can easily be swayed into believing that Hashem is c’v unjust and faulty in His ways, G-d forbid. Unfortunately this only intensifies the suffering.

The only way to escape this trap of confusion and doubt is through prayer. Through crying out to Hashem, begging Him to reveal His love for the Jewish people, we can return to the belief that everything is from Him and rebuild our da’at, understanding. This carves the path for us to begin to accept everything that happens, even if our minds cannot logically grasp the rationale behind the events.

May we only know of good tidings and revealed good, Amen.

Please share your comments and thoughts.  This is a time to speak out, express and unite.

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