Monthly Archives: March 2014

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Segulot for Shabbat Zachor and Purim

March 13, 2014
Orit Esther Riter
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If anyone has ma’aser money and wishes to give any form of charity to families genuinely in need, please contact me and I will make sure it goes to them on Purim here in Israel.  Tizku’ l’mitzvot!

Shabbat Zachor brings with it a special light of kedusha.  For those who can make the effort and go to shul to listen to Parshat Zachor pay attention to each word and follow the reading with your finger.  After the reading ask Hashem to erase the amalek within us. Who is the amalek within?  The doubts, confusion, worries, fear and anything negative that holds us back from living a life of emuna and closeness to Hashem.  After the reading it is also a special time to ask for zera bar kayama, to have children.  Lastly, hearing this parsha also serves to strengthen our memory and clarity of mind.

Before the chazzan begins to read the megillah while he reads the brachot ask Hashem that you become a powerful  vessel to receive the holy lights of Mordechai and Esther that come down at this moment.  These lights stay with us until next Purim.

During the reading of the megillah the same holy lights begin to envelop us as if we were living through the episodes once again. Relate to the megillah as if you are praying to Hashem right now for difficulties you are going through in your present life.  Reach into the context of the megillah and link it to your own personal life, i.e. hanging of Haman can be looked upon as if you are hanging your sorrows, never to see them again B’H.  At the end of the megillah reading ask for your soul mate or shalom bayit, marital peace.

After the reading, cover your table with a festive cloth (suitable for Shabbat or Yom Tovim) and once again light two yahrtzeit candles and place them on your table: one in memory of Mordechai HaYehudi Hatzaddik and one for Esther HaMalka bat Avichayil.  The candles brings their holy light into our homes.

Erev Purim, is a most special time particularly at chatzot halayla, midnight, which falls in most places at 11:40 pm(ish). All seven gates in Shamayim are open.  Just as Esther stood before Hashem at this hour, so should we.  The yetzer hara will try to play this one down, distract, make you tired and aggravate you in order to stop you from taking advantage of this once a year unbelievable time to pray.  Don’t fall for it.  Mordechai stood with 22,000 children on this night and prayed to Hashem to annul the harsh decree against the Jewish people and was able to overturn it.  Can you imagine the power embedded in this night?  Don’t miss out.  No matter what, stand there at midnight, beseech, pray and beg Hashem like you have never done before… Hashem is handing out free gifts yes free…. just ask!!!  Ask Hashem to annul all harsh decrees, c’v, against us and/or our beloved nation. Request that Hashem gift you with the same mesirut nefesh (self-sacrifice) that Esther HaMalka displayed and brought about the cancellation of the judgments against us.

The Purim seuda meal is to atone for enjoying ourselves at the table of Achashveirosh. It is recommended to prepare a festive table with many delectable food items and to eat from a long challah to remind us of the tall gallow from which Haman was hung.  During the seuda say 120 times: Baruch Mordechai and 24 times: Brucha Esther bat Avichayil, this further brings down their holy lights to our meal.  In addition, use this time to request anything on your mind, it is a time of great rachamei Shamayim.  Some thoughts on what to pray for:  geula, something that ‘appears’ impossible according to natural law, yeshuot, to complete that which we are lacking, etc..

Do not get angry (anytime!) on Purim, be joyful.  There should be calm, peace and happiness all day long.  Put some kind of nut mixture onto your table during the meal since Esther HaMalka dined on nuts whenever she entered the chambers of Achashverosh.

B’H we will come out from Purim feeling more true with ourselves, more comfortable with who we are and have a stronger draw towards being continually joyful.  May this be a time of joy for us personally and collectively as a nation, a time to annul any harsh decrees c’v and may we merit the ultimate joy – the redemption of the Shechinah and of the Jewish people b’karov, b’rachamim, amen!

 

 

Ta’anit Esther segulot and insights

March 12, 2014
Orit Esther Riter
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Purim is packed with tons of emuna, fun, happiness and spiritual transformation.  The yetzer hara does not want us to reap the benefits from this once a year gift imparted from Hashem on Purim.  “Mah lach Esther HaMalka u’mah bakashatech ad chatzi hamalchut v’yeetehn lach (What is your wish Esther HaMalka, your wish is My command)”.  On Ta’anit Esther and Purim itself we are entitled to free gifts from Hashem in particular.  Here is some of the ways to ensure we don’t miss out on them, B’H.

On Ta’anit Esther get up before dawn do negel vasser, put money in your tzedakah box and light two yahrtzeit candles one for Mordechai HaTzaddik and one for Esther HaMalka bat Avichayil.  This is an amazing sha’at ratzon (auspicious time) for our tefillot to be answered.  We awaken before dawn since this coincides with the ayelet hashachar (morning star) which is likened to Esther HaMalka.

Recite perek כב’/22 in tehillim 7 times.  After reciting the entire perek each time stop and ask for one wish, for a total of seven requests.  Women should try to fast as much as possible since this fast atones for forbidden foods that were eaten throughout the year such as food eaten without the proper bracha intention, not strictly kosher, not eaten in a holy manner, etc.

Daven for our Rabbi’s, Rebbetzin’s and holy leaders on the Ta’anit that Hashem bestow upon them strength, health and wisdom to guide us correctly.  We pray to be drawn to truly genuine leaders who follow Hashem’s ways in emuna and truth and to remain faithful to their words and teachings.  The leaders take upon themselves the sorrows and harsh decrees of our beloved nation.  Therefore we pray that they have the strength to carry Ahm Yisrael’s trials and tribulations on their shoulders.

Make a commitment to Hashem on the Ta’anit that B’H if you merit a miracle/miracle in your life that you are in need of that you will publicize and broadcast Hashem’s greatness to as many people as possible and spread Kiddush Hashem just as Esther HaMalka did!!

 

Spring back into joy

March 11, 2014
Orit Esther Riter

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When we experience sadness the underlying tone is that we feel we can run the world better than Borei Olam, c’v.  This occurs as a  result of the ego taking charge; this mindset is driven by arrogance.  Arrogance brings a person to the point where they do not accept their reality if it doesn’t agree to their terms.  The only antidote is emuna shleimah; trusting that only Hashem knows what is best.

It is vital to take a few steps back, catch ourselves in that moment and shift our way of thinking in order to save us from sinking into anguish.  When things do not run as we wish, there is a deep reason and purpose for it; one that serves our soul with the necessary nourishment it needs for its rectification.

The key element to solving our sadness is to inject into our hearts that Hashem loves us and is guiding all events for our ultimate best.  We should not become heartbroken even when strong feelings of discomfort and distress arise.  Our judgment is partial, limited and constricted.  It is based solely on what we see and feel; yet that does not tell the whole picture.

If it were possible to glimpse into the world of HaKadosh Baruch Hu we would be overwhelmed with the eternal compassion, kindness and love that He showers upon us at every given moment.  Continuously acknowledging this will sensitize our hearts and serve as a springboard from sadness to lasting joy.

Today’s daily dose of emuna is dedicated to the refuah shleimah of Tamar Miriam bat Sura Bina.  She is a 14 year old girl who has been in the hospital for 3 weeks with pancreatitis.  May Hashem send her a complete healing amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

Gladden your heart

March 10, 2014
Orit Esther Riter

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There is a big cloud called sadness that envelops our hearts and disables us from enjoying the experience called life.  Hashem created the medicine to dissolve this heartbreak and console the anguished heart – pursue a life of meaning; of Torah and you will be happy.

“Pekudei Hashem Yisharim m’samchei lev (The edicts of Hashem are just, and gladden the heart )” (Tehillim 19:9).  The messages of Torah study are healing and restore one’s health with it’s Divine light.  Hashem’s ‘ways’ are straight and when we make the effort to learn them we remove from our midst all confusion and doubt, thus leaving us with a sense of tranquility and security.  Knowing what is expected of us and following the clear cut path presented in the Torah brings us joy.

By trusting that Hashem’s pathways are the best route to travel on and following His map we are freed from worry, stress and cloudiness of thought.  When our hearts are emptied of these negative weathering emotions it gets flooded with happiness, love of oneself and others.  A happy heart sees life differently, processes challenges in another light and views life as worth living and investing in.

Sefer HaMiddot teaches that sadness r”l brings upon a person suffering since it displays ‘complaining’ over one’s lot in life.  Discontentment over life’s events invites the Beit Din shel Ma’alah (the Heavenly court) to ‘open up’ a grievance case on our behalf to investigate if in fact we were short-changed in life.  Hashem is all merciful and is always in the ‘green’, therefore unfortunately the court will discover that we were in fact treated fairly and in fact should have been judged more sternly if not for Hashem’s endless compassion.

On the other hand, happiness sends the message that we are grateful and appreciative thus ‘encouraging’ Hashem to happily send more our way, B’H!

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Natali bat Chaya Leah, a nine year old girl who is awaiting oncology test results. Please Hashem may they see only revealed good and may there be no more suffering in Klal Yisrael, amen.

 

Analyzing Purim’s Main Characters

March 9, 2014
Daily Dose Of Emuna
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There’s an Esther, Haman and Mordechai in all of us.

Analyzing_Purims

Original article published on Aish.com

By delving into the main characters of the Purim story, we can discover some hidden attributes that are still embedded into our psyche, projecting positive and negative influence on our actions.

Haman, the evil antagonist of the Purim story, was steeped in wealth and power. He experienced material bliss to the highest degree and used his money to buy his way up to the highest ranks in the palace of King Achashverosh. He was second in command and in charge of the royal servants. Nonetheless he was still not satisfied with life as the Book of Esther writes, “Yet all this means nothing to me as long as I see that Jew Mordechai sitting at the King’s gate and refusing to bow down to me.” It means nothing… This is the voice of the ingrate, discontent with life and drowning in a pool of self-entitlement with lack of appreciation for life’s gifts.

The Haman in us comes out when we are dissatisfied with what life serves us, chasing after our cravings to no end.

The Haman in us comes out when we are dissatisfied with what life serves us, wanting more and continuously chasing after our cravings to no end. We sense the undertone of Haman’s displeasure in life at the beginning of the Torah when God asks Adam after he has eaten from the Tree of Knowledge, HaMin ha’etz hazeh (from this tree (you ate)?” Hinted in this question God essentially is asking Adam if Haman was behind his defiant behavior; and he was.

Adam had at his disposal every tree in the garden, yet he still ate from the one tree that was forbidden to him. Why? The voice of Haman caused Adam to desire and focus on that which he didn’t have, not on all that he did have. The voice of Haman whispers to us ‘that is not enough, there is so much more out there.’ How to rid ourselves of our Haman? Invite him for dinner and then hang him! Meaning, get to know your Haman, recognize his tactics, prepare for the battle and then defeat him on his own turf.

Esther did exactly that. She submerged herself in contemplative prayer and enjoined the nation to invoke Divine mercy. Esther is derived from the root word hester (concealment). We each have hidden within us the ability to go against the temptations that are presented before us and fight against them. However, when that side of us gets sleepy, a Haman may come along and shake us up. The goal is to wake up the hidden strength and reveal to ourselves that we can refuse to bow down to Haman’s idols. There is an Esther deep down that can combat the Haman when she truly chooses to do so.

In the merit of Esther’s self-sacrifice on behalf of her nation she was worthy of being invited to the King’s chambers without prior invitation. Achashverosh took one look at Esther and was mesmerized by her amazing spiritual aura. She was glowing from the immense love and concern she had for the Jewish people. This is the power of unconditional altruistic love; it has the power to spiritually dress us in royal garb and become beloved by all.

Mordechai is the inspiring personality behind Esther. Mordechai embodied the image of a simple humble Jew who wished only to follow God’s mandates. He was optimistic and believed that although the picture appeared gloomy, everything could change. He never gave up hope.

In the Book of Esther it is written that Mordechai wailed as he walked up and down the streets of Shushan. His scream emanated from a place of goodness, that Godly spark of benevolent care of another. A cry out for another person’s pain and suffering originates from deep within, from a place of wanting to impart goodness to the world. When we tap into this part we become Godly and impart Divine light onto ourselves and those around us. This lies at the heart of a genuinely virtuous leader; the desire to share goodness and see that their needs are met.

Purim brings with it the profound opportunity to take off our masks and reveal our true selves to ourselves. We have within us the great power to overturn what may appear as a hopeless ending to a miraculous outcome. We inherited the ability to fight our way back by such leaders as Mordechai and Esther.

Haman is a distraction intended to gain our attention and awaken our courage to stand up against him. Let’s get to know our personal Mordechai and Esther and follow their lead. By doing so, the Hamans will fall by the wayside and be hung on their own gallows.

For original article click here

It’s Never Too Early to Teach Your Children Emunah!

March 6, 2014
Daily Dose Of Emuna
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leah_book1

What happens when we point out the beauty of Hashem’s world to our children? They learn to notice, to appreciate, and to connect to the One Who created it!

The Hidden Artist is a breathtaking new picture book from Hachai Publishing, all about the wonder, the variety, and the loveliness Hashem created just for us! Illustrated by an artist known for her lifelike paintings, The Hidden Artist depicts amazingly detailed animals, fish, mountains, sea and sky. Truly inspired rhymes tell the story of a young child who wonders, ‘With all this beauty, great and small, ‘I wonder, Who’s behind it all?’

His journey to discover the answer makes this book a must have for every Jewish home!

Click here to buy it online

 

About the Author

A social worker by profession, Leah Chana Rubabshi began writing educational songs for children in the 1980’s. After receiving her MSW, she continued writing poems and articles, which have appeared in newspapers and magazines. She has now combined her love of children with her love of poetry, and hopes to continue writing children’s books.

About the artist:
Phyllis Saroff received her BFA degree from Virginia Commonwealth University in 1983. She works from Annapolis, Maryland as a freelance illustrator specializing in natural science and children s illustrations. Her work has appeared in books and magazines, and her paintings of wildlife are used in outdoor displays in wildlife management areas across the country.

 

Most Helpful Customer Reviews

Beautiful useful book for introducing the wonders of creation to preschoolers!

By write4me on March 2, 2014

This book is a wonderful way to teach children that the world has a Creator. The rhymes are cleverly written, and the illustrations are stunning, authentic reflections of the beauty that exists in our world. When the child in the story draws his own picture, it becomes obviously apparent that an Artist must have created the natural “pictures” that surround us. The message of this book is not limited to young children, and I felt older children would enjoy it as well. While it says the book is geared towards children ages 2-5, I felt the rhymes were delightful and would be enjoyed by older children up to age 8. Highly recommend!

AN EXCEPTIONAL BOOK FOR ALL YOUNG CHILDREN

By Lynn Glaser on March 3, 2014

As an Early Childhood Specialist, I am greatly impressed with the contents of this book, and highly recommend it for lower and middle grade children. It’s message is impressive and very worth thinking about and discussing.

 

Heavenly garb

March 5, 2014
Orit Esther Riter

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BS’D

The Ba’al Shem Tov HaKadosh teaches that prayer celebrates our special relationship with Borei Olam.  We should strive to use this time to express to Hashem how grateful we are for the little and big things in life.

Words are garments for thoughts.  As we utter words of praise and thankfulness for the gifts in life we should envision ‘clothing’ Hashem with royal garb, so to speak, and others for that matter.  We choose the type of material, thread and design in accordance to the level of simcha and joy that we put into the words.  Imagine what amazing Heavenly clothes we can design by simply speaking and expressing ourselves joyfully.

The letters of the words in lashon Hakodesh, the holy tongue form an spiritual aura that light up our world and the Heavens above.  Joy infuses the words with such delight that we are able to bond to the Oneness of Borei Olam and create spiritual mountains.  The kavannah, intention should be to see our soul in the words we speak, thus attaching to the Shechinah Hakedosha.  As a result the Shechina, feminine manifestation of Hashem, will talk back to us through our words, forming a soul-union.

Why is simcha so vital in tefillah, thought and action?  Joy breaks the confines of this world and allows us to attach ourselves to the ‘intention’ of Hashem’s doing, as it were.  It breaks through the veils of concealment and allows us to connect everything back to it original source in Shamayim.  Thus the beauty of all happenings sprouts forth and we are enveloped with Hashem’s love, light and emuna.

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Masha Miriam bat Devorah.  May Hashem send her a complete healing refuat hanefesh v’refuat haguf amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

 

 

 

Happiness is purpose

March 4, 2014
Orit Esther Riter

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BS’D

In continuation from yesterday’s emuna lesson on happiness, we learned that in order to sweeten judgments at their source we must in effect reveal Hashem’s light to the greatest extent possible.  At those moments when we rejoice here in this world, being that this world is a direct reflection of Shamayim, we infuse happiness in the worlds above.

One of the focal points in life is to internalize that we are in no small manner affecting supernal happenings through our actions.  Being happy is inherently in line with living life with purpose.  By contrast, when we go through life aimlessly with no direction and goal in mind, this leads to insecurity, confusion and a decrease in the value of life.

Therefore, we must remind ourselves that every thought, word and action has endless value and serves great importance in the ‘greater master plan’ of Hashem.  Expressing sincere joy within and without redeems the hidden holy sparks and hastens the geula, without any exaggeration.  Through joy, we celebrate our tafkid (mission) for which we have been chosen to fulfill in creation.  Each and every one of us makes a real difference!

Happiness is a very exalted level to strive for and therefore the yetzer hara will do anything it can to sabotage its pathway.  It is the sadness that comes as a result of the sin that the yetzer hara wishes us to wallow in.  When a person is miserable with themselves, they tend to give up serving Hashem, c’v. If we get to know our yetzer hara and become aware of its tactics, we will B’H guard ourselves from sadness.

Today’s daily dose of emuna is dedicated to the refuah shleimah of Zahava bat Juliet who is fighting a tough battle with cancer.  May Hashem give her the strength to overcome this Machala and gift her with a complete healing amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen!

 

See beauty in the ugliness

March 3, 2014
Orit Esther Riter

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Today’s daily dose of emuna is dedicated to the quick and complete recovery and healing of Faiga Zissel bat Zlota Tzipporah, a four year old who drowned in a bathtub on Thursday evening in Yerushalayim.  Her condition is extremely serious.  In the zechut of Chodesh Adar, in the zechut of all of the outpouring of tehillim and shmirat halashon that people from all around the world have taken upon themselves, may Faiga Zissel bat Zlota Tzipporah merit a refuah shleimah, refuat hanefesh v’refuat haguf amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, amen.

The Ba’al Shem Tov HaKadosh illuminates on the importance of living b’simcha and teaches that happiness is at the central core of every Jew’s life.  This teaching was not bounded only to those times where we engage in mitzvot and charitable deeds. It extends to every thought, deed and word that flows from any Jewish person at any time.  Being that Hashem is everywhere, k’vodo ma’aleh olam, we must find happiness everywhere and at all times.

Through simple contemplation of the enormous irreplaceable task given to the Jewish nation which is to co-create and rectify the world, we are lead to the main reason why we should live joyfully.    According to the AriZal life awards us with an immeasurable gift of returning the lost holy sparks back to their source on high, thus bringing harmony and realigning creation, as it were.

Difficulties, hardships and challenges in life simply speaking are times when Hashem’s light in constricted.  This light, an analogy of revealed good, is trapped within husks, klipot which awaits to be redeemed and returned back to its source (a deep complex Kabbalistic teaching on how creation began and unfolds by redeeming the holy sparks embedded in husks in creation).  Essentially it is just like redeeming a prisoner from its captives and returning him back home.  How is this done? Simply put: by seeing beauty in the ugliness of the world, by focusing on Hashem’s ‘good intentions’ behind all circumstances.

Reconnected to its source, more of Hashem’s light is revealed and Divine mercy shines more brightly bringing with it a sweetening of judgments. So much more to be learned… in tomorrow’s lesson.

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