Monthly Archives: February 2014

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Seeing Hashem in everything

February 11, 2014
Orit Esther Riter
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BS’D

Today, 11th of Adar is the yahrtzeit of Rabbi Chaim Yosef David Azulai (1724-1807), a great Sephardic sage known by the acronym “Chida.” He was born in Jerusalem, and for many years served as a roving emissary for Jews in Israel, traveling to hundreds of Jewish communities throughout Europe and North Africa to raise money. Chida studied under the Ohr HaChaim, and wrote some 70 works of Jewish commentary and law, including the famous Birkei Yosef. He also served for a time as chief rabbi of Egypt. He died in Italy, and was later re-interred to his beloved Jerusalem (Aish.com).  May his zechut protect us and all of Klal Yisrael, amen!

Practice seeing Hashem everywhere.  It takes a keen vision and a great amount of strength to resist the environment and look beyond the external world the world present to us.  Emuna means precisely that – seeing the inner, the soul, even as we are in the body.

We learn a remarkable lesson from the passuk in tehillim (121:1), ” I shall raise my eyes to the mountains, from where (me’ayin – from nothing) will my help come?”  From where? me’ayin, from nowhere.  I can’t see hope from where I stand, there is no chance of me getting out of this tight corner in my life.  Yet, if I lift my eyes and seek only Hashem He will send the salvation from no where, Yesh m’ayin, something from nothing.

That is the difference between living our lives with the constricted vision of the outer realm as opposed to emuna vision; seeing the entire picture and our connection to the infinite. One of the vital methods to elevate our vision from the physical to the spiritual is through tefillah.  By engaging in tefillah and asking that Hashem help us in our endeavors we gain awareness of His control over everything.  This is strengthened even more so if we also remember to thank Him afterwards as this instills within us the recognition that Hashem is the only one who carves our destiny.

Don’t settle for externals.  Delve inside and seek the truth.  You will find Hashem everywhere.

Today’s daily dose of emuna is dedicated to my Mother Morati Daniella bat Nelly and my Father Mori Raphael ben Esther for their complete health, happiness and nachat.  May HaKadosh Baruch Hu bless all of our parents with all revealed good for all of the goodness they provide us, Amen.

Definition of good

February 10, 2014
Orit Esther Riter
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BS’D

UPDATE ON RAPHAEL YITZCHOK ISAAC AND CHAIM MICHO-EL SHLOMO B’NEI MICHAL GROSS (who were poisioned by extermination fumes):  Hodu l’Hashem ki tov, ki l’Olam Chasdo!

Yitzchak and Michael are still receiving medicine orally, and will need to continue rehab, such as physical therapy to strengthen their weakened muscles. But B”H, otherwise, doctors say they are doing well and should be released from the hospital sometime over the next few weeks.
Let’s remember this story next time we despair and think there is no hope…we will remember the Gross brothers and be reminded that prayer really does work and that Hashem can do ANYTHING!  Please continue to daven for them in the coming weeks.

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What does it mean to truly trust in Hashem?  We may intellectually believe in the concept that Hashem does only good.  However at times in our lives, things happen that do not appear good at all.  So we ask ourselves, “If it is good, why does it not appear so?”

On our revealed level of understanding, many occurrences in this world look and feel bad.  Yet, on a hidden level, they are really good.  They are intended for our good.  Often with the passage of time, we are privy to see this inner goodness, yet sometimes not. Our emuna is regularly tested at those points in time when there is a conflict between our interpretation of events as they appear bad and Hashem’s promise that everything is in fact good.  Emuna is not challenged when we can logically interpret Hashem’s intervention as good.

The chief method to developing emuna is not to rely on our definition of good.  This method transforms our way of thinking and believing since no matter what we think and how illogical and irrational it may appear on the surface, we elevate our thinking from finite to infinite.  This mode of thinking transforms us and B’H it is in this merit that we can make a change in our situation.

If we see good only in that which our limited intellect declares as good, then we bind good only according to our dictates and leave no room c”v for Hashem.  Our world then operates through the mindset of ‘me’ judging everything according to my mindset which then closes our world and doesn’t allow G-dliness to enter.

Yet when we expand the viewing platform of the endless possibilities why Hashem has willed things to be like this, we alter our reality.  Consequently, we are transformed and this makes us worthy to see revealed good in our situation.

Today’s Daily Dose of emuna is dedicated to the refuah shleimah of my uncle and aunt Rachamim ben Esther and Sima bat Miriam.  May they be zoche to a complete healing b’riut hanefesh vb’riut haguf amongst all of those who are sick and suffering in Klal Yisrael, Amen.

Beyond our control

February 9, 2014
Orit Esther Riter
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BS’D

Mishlei (3:5).  “Trust in Hashem with all your heart and lean not to your own understanding.”

Shlomo HaMelech ztk’l authored Mishlei with a central purpose – to provide us with words of wisdom on how to direct our actions with deep insight and understanding.  This knowledge provides for a better and happier life.

This passuk in Mishlei refers to events that are beyond our realm of control.  If we devote our efforts towards that which we cannot change, this will only lead to anger and disappointment as our expectations will simply remain unanswered.  In such cases where we cannot alter the reality of our situation, all we can do is simply accept reality for what it is.

In such incidents which are beyond our control – rely not on our understanding, only on Hashem.  Devising various schemes to control the uncontrollable is absolute foolishness.  We should not rely on our wealth and strength, rather place our entire trust in Hashem.  All of our deeds and planning hold no value unless Hashem decrees them to be fulfilled.

We should strive to let Hashem’s wisdom guide our every move and not delude ourselves by thinking that we can control the outcome of events by virtue of our intellect, wisdom and power.  Hashem is with us every step of the way, bringing about the best results that will carve the path for our ultimate best.

Today’s Daily Dose of emuna is sponsored and dedicated l’iluy nishmat Yisroel Reuven ben Meir Volff z”l.  May his neshama bask in the Divine radiance amongst all of the tzaddikim who have departed from this world, Amen.

If you wish to sponsor and dedicate a Daily Dose of Emuna lesson please contact oritriter@gmail.com

Drench yourself with joy

February 6, 2014
Orit Esther Riter
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BS’D

Ah… the joy of Shabbat.  Joy bestows upon us the gift of momentarily forgetting what is troubling us.  Joy depicts a state whereby we are happy in our minds and we do not ‘remember’ any of our sorrows.

Delight (oneg), which is the term used to describe a level of happiness on Shabbat, makes every part of our body resonate, not just our minds; an immense overflow of joy. In the merit (zechut) of reaching this lofty level of inner joy, our thirst for closeness and ability to grasp Torah knowledge is more easily attained.  As a result of drenching the additional soul with a level of joy, our entire being can now devote its strength to serving Hashem.

In order that we not get ‘caught up’ in the physical delight of the table delicacies, it is important that we stop at regular intervals and ‘feed our soul’ with Torah learning (divrei Torah).  In this way, the food serves as a pipeline to feed our passionate craving to bond with Borei Olam.

Singing enhances oneg Shabbat as it is one of the ways that Hashem gifted us to ‘reach’ Him in spite of His concealment (hester panim).  Music is the channel by which we expand our consciousness and begin to connect to our inner higher self, namely our neshama. For any of us who passionately wishes to remove the veil of concealment and connect to Borei Olam, the fountain of bracha is showered upon him when he sings from his inner core.  This is a true ‘high’.

Posting on behalf of member of the list:

As you and I know, there is a desperate situation of unmarried singles seemingly not being able to meet their match. A friend of mine and I would like to start an initiative doing something small for 10 singles from Rosh Chodesh Adar (which passed, but we can still join) until Purim.
This is what we’re proposing: Take on something small (see suggestions on the list below) with a bli neder that you will do during the next 6 weeks in the hope that 10 singles will find their match. If you don’t know 10 singles, then please e-mail to amyisrael3@gmail.com and we will send you some names that you can do it for. You can also send us any Hebrew names of any singles so that we can send out your friend’s names too, but please keep us posted if they do find their match.
Please forward this e-mail to whoever you feel would like to participate in this.
Tizku l’mitzvos

The suggestions (from R’ Kelati):

Say your benching from a Siddur

Picking one bracha from the amida for special concentration

say at least one kapital (chapter) tehillim daily with special concentration

give a set (small) amount to Tzedaka every day

Be careful not to say Loshon Hora for one hour per day

Take a toddler/baby for a walk or help play with the sibling while mummy is busy with the baby or other child(ren)

Do some shopping for the elderly in an old-age home or at their own home.

Visit the elderly or people in hospital to see if they need extra or special food

Making a loud bracha before and after eating/drinking for amen to be answered

Staying behind after minyan for 2 halachot from Mishna Berura

Setting aside 10 minutes a day to learn

Not talking during davening/kaddish – and if you have mastered this, don’t talk in shul at all

During Ashrei, concentrate on the verse “poteach et yadecha”

Spend 20-30 minutes less on the internet daily

Get off Facebook completely or at least partially

Go to a shiur or listen to an mp3 shiur at least once a week

Spend a set amount of extra (quality) time with your children

Make a Shabbat meal for a needy family

Help a friend or neighbor with their children

Get to shul five minutes early

Don’t leave davening at shul before Aleinu

Say “Asher yatzar” and “shema” at night from a Siddur

Learning 1 Shabbos halacha daily

Daven every day, “Please Ha-Shem, look after all your beloved children”

Give a pleasant (smiling) greeting to every person you meet in the day.

Offer to walk with an older person with mobility difficulties

Find time to learn with people who have learning difficulties

Start a chesed organization, or project, to help the community

Volunteer for Hatzola

Volunteer to help your local shul with security

Daven for someone who needs help during your amida

Don’t use your phone for 10 minutes after greeting your children from school

Laugh at the unexpected

February 5, 2014
Orit Esther Riter

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BS’D

What causes us to laugh; being caught by surprise and witnessing the unexpected.  The more unprepared we are for what is coming, the harder we laugh.  In essence, laughter creates a sense of freedom from our expectations.  When our minds and hearts can no longer contain the joy we hold within, it breaks loose and comes forth from the mouth in the form of laughter.  How does this serve to guide us on our spiritual path particularly in Chodesh Adar?

In Tehillim (126:2) it is written, “Then our mouths will be filled with laughter…” After 120 years IY’H when the bigger picture is painted in front of us we will be able to truly laugh.  The challenges we experienced in this world will be unmasked and by contrast appear as moments of redemption.   Moments of hardships will be seen as irreplaceable opportunities for the soul’s rectification; clearly a reaction we cannot fathom in our current state.

Chodesh Adar teaches precisely this; v’nahafoch hu (everything is turned upside down); what appears as an unbearable hardship will eventually be seen as a source of great happiness.  On a subconscious level we know this to be true.  The story of Purim unmasks this concealed reality and thus we are enveloped with joy and laughter.

The Ba’al Shem Tov HaKadosh teaches that laughter has the power to redeem our constricted mindset from exile and cause our minds to perceive the truthful reality of Hashem’s involvement in every aspect of life for our ultimate best.  Happiness is connected to certainty as Chazal teaches us, “There is no joy so great as the elimination of doubt”.

Call it happiness, laughter, or living doubt-free – all they are are different words for the same word EMUNA.

 

Today’s Daily Dose of Emuna is dedicated to the refuah shleimah of Noam Avraham ben Galit, a 14 month old who is in ICU with meningitis.  May HaKadosh Baruch Hu send him a complete healing amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

Happy?

February 4, 2014
Orit Esther Riter

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BS’D

It is the duty of loyal servants to address the King with a happy disposition. A ‘Happy Hashem’ should be served by happy people!  Joyful singing should be part of our regular routine; to approach HaKadosh Baruch Hu with delightful tefillot filled with gratitude and praise.   What a privilege to have been chosen and continuously be guided by Him; just as a shepherd tends to his sheep.

As long as we view our lives as being led by a Kel ma’leh rachamim (merciful G-d), we are obligated to give immense thanks for the noticed, and mostly unnoticed yeshuot,  that constantly envelop us.  If we don’t express happiness in our lives, it is as though we aren’t satisfied and happy with our lot and expect more from Hashem, c”v.

A few symptoms that indicate that a person is suffering from an unhappy heart:

1)      He acts out of habit, without meaning, which causes a disconnection and ultimately leads to spiritual and emotional depression.

2)     He feels as though he is ‘doing Hashem a favor’ and views the mitzvot as burdensome.

3)     Eventually he can c”v lose interest in performing mitzvot altogether and become arrogant and negligent in serving Hashem.

Happiness is the only medicine that serves to prevent spiritual and emotional distress.  It wards off the negativity that destroys not only our outlook on life but our relationship with Hashem.  Living life with a sense of entitlement and expectation destroys happiness at its core. Let us be mindful to dismiss these thoughts as soon as they enter our minds.

Today’s daily dose of emuna is dedicated to the refuah shleimah of Chaya bat Beya who is undergoing important tests today.  B’H may the doctors deliver a clean slate of health and may all signs of illness leave her just as soon as they came.  May Chaya bat Beya merit a complete healing b’riut hanefesh v’b’riut haguf amongst all of Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

I volunteer to serve You Hashem!

February 3, 2014
Orit Esther Riter

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BS’D

How do we pursue happiness?  After all it is Adar and we all want to tap into the special gift of this month.  When we look at Tehillim perek kuf (100), Mizmor l’Todah we see that it was part of the service when the korban todah (a thanksgiving offering) was brought to the Beit HaMikdash.  Yet, this offering was voluntary.  Why was this korban not mandated?

Hashem instructs us on the many ways to conduct ourselves in our daily lives. However, when it comes to appreciation we are not commanded to express gratitude.  The reason is so that we may naturally develop our own sense of recognition and appreciation for all the goodness that Hashem bestows upon us. Hashem mandates that we fear and love Him, yet we are not given specific direction as to how to achieve these emotions, only guiding advice.  We are asked to develop these feelings and attain them as part of the scheme of ‘free will’.   This is one of the main reasons this perek is part of the morning tefillah – so that we internalize the message before we go about our daily activities.

This perek is written as a proclamation of thanks and a request for others to join in his singing words of appreciation.  You can ‘feel’ his jubilance in every expression and his desire to share it with others.  Sadness is contagious; but so is joy and we should therefore share and use it to uplift others.

We are taught a remarkable lesson by reading this perek daily. Serve Hashem with the same joyful enthusiasm as the one who offered a voluntary offering of thanks.  This broadcasts our tremendous love for Hashem emphasizing the fact that serving Him is not a burden, but something we wish to do voluntarily.

Today’s daily dose of emuna is dedicated to the refuah shleimah of Shimon ben Mindle who was hit by a car and is going to need long term intervention.  May he merit a complete healing amongst all of those in Klal Yisrael who are sick and suffering b’karov, b’rachamim, Amen.

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